money-monger; in whose profession all serious subjects are concluded. But he that shuns trifles must shun the world; out of whose reverend heaps of substance and austerity I can and will ere long single or tumble out as brainless and passionate fooleries as ever panted in the bosom of the most ridiculous lover. Accept it, therefore, good Madam, though as a trifle, yet as a serious argument of my affection; for to be thought thankful for all free and honourable favours is a great sum of that riches my whole thrift intendeth.
Such uncourtly and silly dispositions as mine, whose contentment hath other objects than profit or glory, are as glad, simply for the naked merit of virtue, to honour such as advance her, as others that are hard to commend with deepliest politique bounty.
It hath therefore adjoined much contentment to my desire of your true honour to hear men of desert in court add to mine own knowledge of your noble disposition how gladly you do your best to prefer their desires, and have as absolute respect to their mere good parts as if they came perfumed and charmed with golden incitements. And this most sweet inclination, that flows from the truth and eternity of Nobles[se], assure your Ladyship doth more suit your other ornaments, and makes more to the advancement of your name and happiness of your proceedings, than if like others you displayed ensigns of state and sourness in your forehead, made smooth with nothing but sensuality and presents.
This poor Dedication (in figure of the other unity betwixt Sir Thomas and yourself) hath rejoined you with him, my honoured best friend; whose continuance of ancient kindness to my still-obscured estate, though it cannot increase my love to him which hath been entirely circular; yet shall it encourage my deserts to their utmost requital, and make my hearty gratitude speak; to which the unhappiness of my life hath hitherto been uncomfortable and painful dumbness.
By your Ladyship's vowed in most wished service,
THE THIRD SESTIAD
Leander to the envious light
Resigns his night-sports with the night,
And swims the Hellespont again.
Thesme, the deity sovereign
Of customs and religious rites,
Appears, reproving45 his delights,
Since nuptial honours he neglected;
Which straight he vows shall be effected.
Fair Hero, left devirginate,
Weighs, and with fury wails her state;
But with her love and woman's wit
She argues and approveth it.
New light gives new directions, fortunes new,
To fashion our endeavours that ensue.
More harsh, at least more hard, more grave and high
Our subject runs, and our stern Muse must fly.
Love's edge is taken off, and that light flame,
Those thoughts, joys, longings, that before became
High unexperienc'd blood, and maids' sharp plights,
Must now grow staid, and censure the delights,
That, being enjoy'd, ask judgment; now we praise,
As having parted: evenings crown the days.
And now, ye wanton Loves, and young Desires,
Pied Vanity, the mint of strange attires,
Ye lisping Flatteries, and obsequious Glances,
Relentful Musics, and attractive Dances,
And you detested Charms constraining love!
Shun love's stoln sports by that these lovers prove.
By this, the sovereign of heaven's golden fires,
And young Leander, lord of his desires,
Together from their lovers' arms arose:
Leander into Hellespontus throws
His Hero-handled body, whose delight
Made him disdain each other epithite.
And as amidst th' enamour'd waves he swims,
The god of gold46 of purpose gilt his limbs,
That, this word gilt47 including double sense,
The double guilt of his incontinence
Might be express'd, that had no stay t' employ
The treasure which the love-god let him joy
In his dear Hero, with such sacred thrift
As had beseem'd so sanctified a gift;
But, like a greedy vulgar prodigal,
Would on the stock dispend, and rudely fall,
Before his time, to that unblessèd blessing
Which, for lust's plague, doth perish with possessing:
Joy graven in sense, like snow48 in water, wasts:
Without preserve of virtue, nothing lasts.
What man is he, that with a wealthy eye
Enjoys a beauty richer than the sky,
Through whose white skin, softer than soundest sleep,
With damask eyes the ruby blood doth peep,
And runs in branches through her azure veins,
Whose mixture and first fire his love attains;
Whose both hands limit both love's deities,
And sweeten human thoughts like Paradise;
Whose disposition silken is and kind,
Directed with an earth-exempted mind;—
Who thinks not heaven with such a love is given?
And who, like earth, would spend that dower of heaven,
With rank desire to joy it all at first?
What simply kills our hunger, quencheth thirst,
Clothes but our nakedness, and makes us live,
Praise doth not any of her favours give:
But what doth plentifully minister
Beauteous apparel and delicious cheer,
So order'd that it still excites desire,
And still gives pleasure freeness to aspire,
The palm of Bounty ever moist preserving;
To Love's sweet life this is the courtly carving.
Thus Time and all-states-ordering Ceremony
Had banish'd all offence: Time's golden thigh
Upholds the flowery body of the earth
In sacred harmony, and every birth
Of men and actions49 makes legitimate;
Being us'd aright, the use of time is fate.
Yet did the gentle flood transfer once more
This prize of love home to his father's shore;
Where he unlades himself on that false wealth
That makes few rich,—treasures compos'd by stealth;
And to his sister, kind Hermione
(Who on the shore kneel'd, praying to the sea
For his return), he all love's goods did show,
In Hero seis'd for him, in him for Hero.
His most kind sister all his secrets knew,
And to her, singing, like a shower, he flew,
Sprinkling