marriage she got frightened, I think. Any how, I have her authority for saying that something like this passed between her and my father on the subject.
Discussion between them differed in this from what I have generally heard between married people, that it was always founded on a tacit understanding of certain unmentioned principles; and no doubt sometimes, if a stranger had been present, he would have been bewildered as to the very meaning of what they were saying. But we girls generally understood: and I fancy we learned more from their differences than from their agreements; for of course it was the differences that brought out their minds most, and chiefly led us to think that we might understand. In our house there were very few of those mysteries which in some houses seem so to abound; and I think the openness with which every question, for whose concealment there was no special reason, was discussed, did more than even any direct instruction we received to develop what thinking faculty might be in us. Nor was there much reason to dread that my small brothers might repeat any thing. I remember hearing Harry say to Charley once, they being then eight and nine years old, "That is mamma's opinion, Charley, not yours; and you know we must not repeat what we hear."
They soon came to be of one mind about Mr. Percivale and me: for indeed the only real ground for doubt that had ever existed was, whether I was good enough for him; and for my part, I knew then and know now, that I was and am dreadfully inferior to him. And notwithstanding the tremendous work women are now making about their rights (and, in as far as they are their rights, I hope to goodness they may get them, if it were only that certain who make me feel ashamed of myself because I, too, am a woman, might perhaps then drop out of the public regard),—notwithstanding this, I venture the sweeping assertion, that every woman is not as good as every man, and that it is not necessary to the dignity of a wife that she should assert even equality with her husband. Let him assert her equality or superiority if he will; but, were it a fact, it would be a poor one for her to assert, seeing her glory is in her husband. To seek the chief place is especially unfitting the marriage-feast. Whether I be a Christian or not,—and I have good reason to doubt it every day of my life,—at least I see that in the New Jerusalem one essential of citizenship consists in knowing how to set the good in others over against the evil in ourselves.
There, now, my father might have said that! and no doubt has said so twenty times in my hearing. It is, however, only since I was married that I have come to see it for myself; and, now that I do see it, I have a right to say it.
So we were married at last. My mother believes it was my father's good advice to Percivale concerning the sort of pictures he painted, that brought it about. For certainly soon after we were engaged, he began to have what his artist friends called a run of luck: he sold one picture after another in a very extraordinary and hopeful manner. But Percivale says it was his love for me—indeed he does—which enabled him to see not only much deeper into things, but also to see much better the bloom that hangs about every thing, and so to paint much better pictures than before. He felt, he said, that he had a hold now where before he had only a sight. However this may be, he had got on so well for a while that he wrote at last, that, if I was willing to share his poverty, it would not, he thought, be absolute starvation; and I was, of course, perfectly content. I can't put in words—indeed I dare not, for fear of writing what would be, if not unladylike, at least uncharitable—my contempt for those women who, loving a man, hesitate to run every risk with him. Of course, if they cannot trust him, it is a different thing. I am not going to say any thing about that; for I should be out of my depth,—not in the least understanding how a woman can love a man to whom she cannot look up. I believe there are who can; I see some men married whom I don't believe any woman ever did or ever could respect; all I say is, I don't understand it.
My father and mother made no objection, and were evidently at last quite agreed that it would be the best thing for both of us; and so, I say, we were married.
I ought to just mention, that, before the day arrived, my mother went up to London at Percivale's request, to help him in getting together the few things absolutely needful for the barest commencement of housekeeping. For the rest, it had been arranged that we should furnish by degrees, buying as we saw what we liked, and could afford it. The greater part of modern fashions in furniture, having both been accustomed to the stateliness of a more artistic period, we detested for their ugliness, and chiefly, therefore, we desired to look about us at our leisure.
My mother came back more satisfied with the little house he had taken than I had expected. It was not so easy to get one to suit us; for of course he required a large room to paint in, with a good north light. He had however succeeded better than he had hoped.
"You will find things very different from what you have been used to, Wynnie," said my mother.
"Of course, mamma; I know that," I answered. "I hope I am prepared to meet it. If I don't like it, I shall have no one to blame but myself; and I don't see what right people have to expect what they have been used to."
"There is just this advantage," said my father, "in having been used to nice things, that it ought to be easier to keep from sinking into the sordid, however straitened the new circumstances may be, compared with the old."
On the evening before the wedding, my father took me into the octagon room, and there knelt down with me and my mother, and prayed for me in such a wonderful way that I was perfectly astonished and overcome. I had never known him to do any thing of the kind before. He was not favorable to extempore prayer in public, or even in the family, and indeed had often seemed willing to omit prayers for what I could not always count sufficient reason: he had a horror at their getting to be a matter of course, and a form; for then, he said, they ceased to be worship at all, and were a mere pagan rite, better far left alone. I remember also he said, that those, however good they might be, who urged attention to the forms of religion, such as going to church and saying prayers, were, however innocently, just the prophets of Pharisaism; that what men had to be stirred up to was to lay hold upon God, and then they would not fail to find out what religious forms they ought to cherish. "The spirit first, and then the flesh," he would say. To put the latter before the former was a falsehood, and therefore a frightful danger, being at the root of all declensions in the Church, and making ever-recurring earthquakes and persecutions and repentances and reformations needful. I find what my father used to say coming back so often now that I hear so little of it,—especially as he talks much less, accusing himself of having always talked too much,—and I understand it so much better now, that I shall be always in danger of interrupting my narrative to say something that he said. But when I commence the next chapter, I shall get on faster, I hope. My story is like a vessel I saw once being launched: it would stick on the stocks, instead of sliding away into the expectant waters.
CHAPTER III.
MY WEDDING
I confess the first thing I did when I knew myself the next morning was to have a good cry. To leave the place where I had been born was like forsaking the laws and order of the Nature I knew, for some other Nature it might be, but not known to me as such. How, for instance, could one who has been used to our bright white sun, and our pale modest moon, with our soft twilights, and far, mysterious skies of night, be willing to fall in with the order of things in a planet, such as I have read of somewhere, with three or four suns, one red and another green and another yellow? Only perhaps I've taken it all up wrong, and I do like looking at a landscape for a minute or so through a colored glass; and if it be so, of course it all blends, and all we want is harmony. What I mean is, that I found it a great wrench to leave the dear old place, and of course loved it more than I had ever loved it. But I would get all my crying about that over beforehand. It would be bad enough afterwards to have to part with my father and mother and Connie, and the rest of them. Only it wasn't like leaving them. You can't leave hearts as you do rooms. You can't leave thoughts as you do books. Those you love only come nearer to you when you go away from them. The same rules don't hold with thinks and things, as my eldest boy distinguished them the other day.
But somehow I couldn't get up and dress. I seemed to have got very fond of my own bed, and the queer old crows, as I had called them from babyhood, on the chintz curtains, and the Chinese paper on the walk with the strangest birds and creeping things on it. It Was a lovely spring morning, and the sun was shining gloriously. I knew that the rain of the last night must be glittering on