wi’ his gran’ sermon this mornin’, about imputit richteousness, an’ a clean robe hidin’ a foul skin or a crookit back. Na, na. May Him ‘at woosh the feet o’ his friens, wash us a’thegither, and straucht oor crookit banes, till we’re clean and weel-faured like his ain bonny sel’.”
“Weel, Dawvid—but that’s sanctificaition, ye ken.”
“Ca’t ony name ‘at you or the minister likes, Janet, my woman. I daursay there’s neither o’ ye far wrang after a’; only this is jist my opingan aboot it in sma’—that that man, and that man only, is justifeed, wha pits himsel’ into the Lord’s han’s to sanctifee him. Noo! An’ that’ll no be dune by pittin’ a robe o’ richteousness upo’ him, afore he’s gotten a clean skin aneath’t. As gin a father cudna bide to see the puir scabbit skin o’ his ain wee bit bairnie, ay, or o’ his prodigal son either, but bude to hap it a’ up afore he cud lat it come near him! Ahva!”
Here Hugh ventured to interpose a remark.
“But you don’t think, Mr. Elginbrod, that the minister intended to say that justification left a man at liberty to sin, or that the robe of Christ’s righteousness would hide him from the work of the Spirit?”
“Na; but there is a notion in’t o’ hidin’ frae God himsel’. I’ll tell ye what it is Mr. Sutherlan’: the minister’s a’ richt in himsel’, an’ sae’s my Janet here, an’ mony mair; an’ aiblins there’s a kin’ o’ trowth in a’ ‘at they say; but this is my quarrel wi’ a’ thae words an’ words an’ airguments, an’ seemilies as they ca’ them, an’ doctrines, an’ a’ that—they jist haud a puir body at airm’s lenth oot ower frae God himsel’. An’ they raise a mist an’ a stour a’ aboot him, ‘at the puir bairn canna see the Father himsel’, stan’in’ wi’ his airms streekit oot as wide’s the heavens, to tak’ the worn crater,—and the mair sinner, the mair welcome,—hame to his verra hert. Gin a body wad lea’ a’ that, and jist get fowk persuâdit to speyk a word or twa to God him lane, the loss, in my opingan, wad be unco sma’, and the gain verra great.”
Even Janet dared not reply to the solemnity of this speech; for the seer-like look was upon David’s face, and the tears had gathered in his eyes and dimmed their blue. A kind of tremulous pathetic smile flickered about his beautifully curved mouth, like the glimmer of water in a valley, betwixt the lofty aquiline nose and the powerful but finely modelled chin. It seemed as if he dared not let the smile break out, lest it should be followed instantly by a burst of tears.
Margaret went close up to her father and took his hand as if she had been still a child, while Janet walked reverentially by him on the other side. It must not be supposed that Janet felt any uneasiness about her husband’s opinions, although she never hesitated to utter what she considered her common-sense notions, in attempted modification of some of the more extreme of them. The fact was that, if he was wrong, Janet did not care to be right; and if he was right, Janet was sure to be; “for,” said she—and in spirit, if not in the letter, it was quite true—“I never mint at contradickin’ him. My man sall hae his ain get, that sall he.” But she had one especial grudge at his opinions; which was, that it must have been in consequence of them that he had declined, with a queer smile, the honourable position of Elder of the Kirk; for which Janet considered him, notwithstanding his opinions, immeasurably more fitted than any other man “in the haill country-side—ye may add Scotlan’ forby.” The fact of his having been requested to fill the vacant place of Elder, is proof enough that David was not in the habit of giving open expression to his opinions. He was looked upon as a douce man, long-headed enough, and somewhat precise in the exaction of the laird’s rights, but open-hearted and open-handed with what was his own. Every one respected him, and felt kindly towards him; some were a little afraid of him; but few suspected him of being religious beyond the degree which is commonly supposed to be the general inheritance of Scotchmen, possibly in virtue of their being brought up upon oatmeal porridge and the Shorter Catechism.
Hugh walked behind the party for a short way, contemplating them in their Sunday clothes: David wore a suit of fine black cloth. He then turned to rejoin the laird’s company. Mrs. Glasford was questioning her boys, in an intermittent and desultory fashion, about the sermon.
“An’ what was the fourth heid, can ye tell me, Willie?”
Willie, the eldest, who had carefully impressed the fourth head upon his memory, and had been anxiously waiting for an opportunity of bringing it out, replied at once:
“Fourthly: The various appellations by which those who have indued the robe of righteousness are designated in Holy Writ.”
“Weel done, Willie!” cried the laird.
“That’s richt, Willie,” said his mother. Then turning to the younger, whose attention was attracted by a strange bird in the hedge in front. “An’ what called he them, Johnnie, that put on the robe?” she asked.
“Whited sepulchres,” answered Johnnie, indebted for his wit to his wool-gathering.
This put an end to the catechising. Mrs. Glasford glanced round at Hugh, whose defection she had seen with indignation, and who, waiting for them by the roadside, had heard the last question and reply, with an expression that seemed to attribute any defect in the answer, entirely to the carelessness of the tutor, and the withdrawal of his energies from her boys to that “saucy quean, Meg Elginbrod.”
CHAPTER IX. NATURE
When the Soul is kindled or enlightened by the Holy Ghost, then it beholds what God its Father does, as a Son beholds what his Father does at Home in his own House.—JACOB BEHMEN’S Aurora—Law’s Translation.
Margaret began to read Wordsworth, slowly at first, but soon with greater facility. Ere long she perceived that she had found a friend; for not only did he sympathize with her in her love for nature, putting many vague feelings into thoughts, and many thoughts into words for her, but he introduced her to nature in many altogether new aspects, and taught her to regard it in ways which had hitherto been unknown to her. Not only was the pine wood now dearer to her than before, but its mystery seemed more sacred, and, at the same time, more likely to be one day solved. She felt far more assuredly the presence of a spirit in nature,
“Whose dwelling is the light of setting suns,
And the round ocean, and the living air;”
for he taught her to take wider views of nature, and to perceive and feel the expressions of more extended aspects of the world around her. The purple hill-side was almost as dear to her as the fir-wood now; and the star that crowned its summit at eve, sparkled an especial message to her, before it went on its way up the blue. She extended her rambles in all directions, and began to get with the neighbours the character of an idle girl. Little they knew how early she rose, and how diligently she did her share of the work, urged by desire to read the word of God in his own handwriting; or rather, to pore upon that expression of the face of God, which, however little a man may think of it, yet sinks so deeply into his nature, and moulds it towards its own likeness.
Nature was doing for Margaret what she had done before for Wordsworth’s Lucy: she was making of her “a lady of her own.” She grew taller and more graceful. The lasting quiet of her face began to look as if it were ever upon the point of blossoming into an expression of lovely feeling. The principal change was in her mouth, which became delicate and tender in its curves, the lips seeming to kiss each other for very sweetness. But I am anticipating these changes, for it took a far longer time to perfect them than has yet been occupied by my story.
But even her mother was not altogether proof against the appearance of listlessness and idleness which Margaret’s behaviour sometimes wore to her eyes; nor could she quite understand or excuse her long lonely walks; so that now and then she could not help addressing her after this fashion:
“Meg! Meg! ye do try my patience, lass, idlin’ awa’ yer time that get. It’s an awfu’ wastery o’ time, what wi’ beuks, an’ what wi’ stravaguin’, an’ what wi’ naething ava. Jist pit yer han’ to this kirn noo, like a gude bairn.”
Margaret