the glad voices of the young and jovial awaking once again, like the birds and the flowers, and universal nature, to the luxurious happiness of this most delightful season.
Happiness do I say? Yes, happiness; happiness to me above all others. For I also in those days was among the young and the gay; I was healthy; I was strong; I was prosperous in a worldly sense! I owed no man a shilling; feared no man's face; shunned no man's presence. I held a respectable station in society; I was myself, let me venture to say it, respected generally for my personal qualities, apart from any advantages I might draw from fortune or inheritance; I had reason to think myself popular amongst the very slender circle of my acquaintance; and finally, which perhaps was the crowning grace to all these elements of happiness, I suffered not from the presence of ennui, nor ever feared to suffer: for my temperament was constitutionally ardent; I had a powerful animal sensibility; and I knew the one great secret for maintaining its equipoise, viz., by powerful daily exercise; and thus I lived in the light and presence, or, (if I should not be suspected of seeking rhetorical expressions, I would say,) in one eternal solstice of unclouded hope.
These, you will say, were blessings; these were golden elements of felicity. They were so; and yet, with the single exception of my healthy frame and firm animal organization, I feel that I have mentioned hitherto nothing but what by comparison might be thought of a vulgar quality. All the other advantages that I have enumerated, had they been yet wanting, might have been acquired; had they been forfeited, might have been reconquered; had they been even irretrievably lost, might, by a philosophic effort, have been dispensed with; compensations might have been found for any of them, many equivalents, or if not, consolations at least, for their absence. But now it remains to speak of other blessings too mighty to be valued, not merely as transcending in rank and dignity all other constituents of happiness, but for a reason far sadder than that—because, once lost, they were incapable of restoration, and because not to be dispensed with; blessings in which 'either we must live or have no life:' lights to the darkness of our paths and to the infirmity of our steps—which, once extinguished, never more on this side the gates of Paradise can any man hope to see re-illumined for himself. Amongst these I may mention an intellect, whether powerful or not in itself, at any rate most elaborately cultivated; and, to say the truth, I had little other business before me in this life than to pursue this lofty and delightful task. I may add, as a blessing, not in the same positive sense as that which I have just mentioned, because not of a nature to contribute so hourly to the employment of the thoughts, but yet in this sense equal, that the absence of either would have been an equal affliction,—namely, a conscience void of all offence. It was little indeed that I, drawn by no necessities of situation into temptations of that nature, had done no injury to any man. That was fortunate; but I could not much value myself upon what was so much an accident of my situation. Something, however, I might pretend to beyond this negative merit; for I had originally a benign nature; and, as I advanced in years and thoughtfulness, the gratitude which possessed me for my own exceeding happiness led me to do that by principle and system which I had already done upon blind impulse; and thus upon a double argument I was incapable of turning away from the prayer of the afflicted, whatever had been the sacrifice to myself. Hardly, perhaps, could it have been said in a sufficient sense at that time that I was a religious man: yet, undoubtedly, I had all the foundations within me upon which religion might hereafter have grown. My heart overflowed with thankfulness to Providence: I had a natural tone of unaffected piety; and thus far, at least, I might have been called a religious man, that in the simplicity of truth I could have exclaimed,
'O, Abner, I fear God, and I fear none beside.'
But wherefore seek to delay ascending by a natural climax to that final consummation and perfect crown of my felicity—that almighty blessing which ratified their value to all the rest? Wherefore, oh! wherefore do I shrink in miserable weakness from—what? Is it from reviving, from calling up again into fierce and insufferable light the images and features of a long-buried happiness? That would be a natural shrinking and a reasonable weakness. But how escape from reviving, whether I give it utterance or not, that which is for ever vividly before me? What need to call into artificial light that which, whether sleeping or waking, by night or by day, for eight-and-thirty years has seemed by its miserable splendor to scorch my brain? Wherefore shrink from giving language, simple vocal utterance, to that burden of anguish which by so long an endurance has lost no atom of its weight, nor can gain any most surely by the loudest publication? Need there can be none, after this, to say that the priceless blessing, which I have left to the final place in this ascending review, was the companion of my life—my darling and youthful wife. Oh! dovelike woman! fated in an hour the most defenceless to meet with the ravening vulture,—lamb fallen amongst wolves,—trembling—fluttering fawn, whose path was inevitably to be crossed by the bloody tiger;—angel, whose most innocent heart fitted thee for too early a flight from this impure planet; if indeed it were a necessity that thou shouldst find no rest for thy footing except amidst thy native heavens, if indeed to leave what was not worthy of thee were a destiny not to be evaded—a summons not to be put by,—yet why, why, again and again I demand—why was it also necessary that this, thy departure, so full of wo to me, should also to thyself be heralded by the pangs of martyrdom? Sainted love, if, like the ancient children of the Hebrews, like Meshech and Abednego, thou wert called by divine command, whilst yet almost a child, to walk, and to walk alone, through the fiery furnace,—wherefore then couldst not thou, like that Meshech and that Abednego, walk unsinged by the dreadful torment, and come forth unharmed? Why, if the sacrifice were to be total, was it necessary to reach it by so dire a struggle? and if the cup, the bitter cup, of final separation from those that were the light of thy eyes and the pulse of thy heart might not be put aside,— yet wherefore was it that thou mightest not drink it up in the natural peace which belongs to a sinless heart?
But these are murmurings, you will say, rebellious murmurings against the proclamations of God. Not so: I have long since submitted myself, resigned myself, nay, even reconciled myself, perhaps, to the great wreck of my life, in so far as it was the will of God, and according to the weakness of my imperfect nature. But my wrath still rises, like a towering flame, against all the earthly instruments of this ruin; I am still at times as unresigned as ever to this tragedy, in so far as it was the work of human malice. Vengeance, as a mission for me, as a task for my hands in particular, is no longer possible; the thunderbolts of retribution have been long since launched by other hands; and yet still it happens that at times I do—I must—I shall perhaps to the hour of death, rise in maniac fury, and seek, in the very impotence of vindictive madness, groping as it were in blindness of heart, for that tiger from hell-gates that tore away my darling from my heart. Let me pause, and interrupt this painful strain, to say a word or two upon what she was—and how far worthy of a love more honorable to her (that was possible) and deeper (but that was not possible) than mine. When first I saw her, she—my Agnes—was merely a child, not much (if anything) above sixteen. But, as in perfect womanhood she retained a most childlike expression of countenance, so even then in absolute childhood she put forward the blossoms and the dignity of a woman. Never yet did my eye light upon creature that was born of woman, nor could it enter my heart to conceive one, possessing a figure more matchless in its proportions, more statuesque, and more deliberately and advisedly to be characterized by no adequate word but the word magnificent, (a word too often and lightly abused.) In reality, speaking of women, I have seen many beautiful figures, but hardly one except Agnes that could, without hyperbole, be styled truly and memorably magnificent. Though in the first order of tall women, yet, being full in person, and with a symmetry that was absolutely faultless, she seemed to the random sight as little above the ordinary height. Possibly from the dignity of her person, assisted by the dignity of her movements, a stranger would have been disposed to call her at a distance a woman of commanding presence; but never, after he had approached near enough to behold her face. Every thought of artifice, of practised effect, or of haughty pretension, fled before the childlike innocence, the sweet feminine timidity, and the more than cherub loveliness of that countenance, which yet in its lineaments was noble, whilst its expression was purely gentle and confiding. A shade of pensiveness there was about her; but that was in her manners, scarcely ever in her features; and the exquisite fairness of her complexion, enriched by the very sweetest and most delicate bloom that ever I have beheld, should rather have allied it to a tone of cheerfulness. Looking