as Melanchthon, Jonas and other spiritual men have also rightly judged."
Mathesius with good spiritual taste says: "He who learns to know Christ in Genesis has instruction in the power of the divine Word and knows what sin and righteousness are, which avail before God. My testimony concerning this blessed Commentary I wish to leave behind me that my natural and spiritual children may not forget it, but esteem it highly all their lives. My Genesis, for the sake of instruction and consolation, I have frequently read through, underscored and described. Remember this commentary explained to me the Word and will of Christ, and from it God gave comfort, rest and life to my troubled soul. For when our case is like the suffering of the patriarchs and the exposition suits one's heart as if the Doctor really speaks with us, then the Commentary is incorporated in us and lives in us, and refreshes and quickens one's heart." Joachim Morlin, in "How to Read With Profit the Writings and Books of the Beloved and Blessed Man of God, Dr. Martin Luther," praises above all others this Commentary and says: "Read the following 'Consummatum Est,' 'It Is Finished,' of this holy man, 'The Beloved Genesis,' in which as in a new world he brings forth and opens up not only certain parts but all the treasures and riches of the wisdom of the divine Word, so that there is not another book like it on earth since the times of the apostles. Luther's Genesis makes all theologians scholars." Jerome Weller says: "Luther's Commentary on Genesis is his Swan Song. For although all Luther's writings are full of manifold doctrines and consolations, yet his Commentary on Genesis excels all others. There is hardly a temptation for which he has not given in this Commentary a sure remedy; yes, Luther has excelled himself in this Commentary. Therefore I continually admonish all theological students again and again that they read this commentary diligently and assiduously and never lay it out of their hands, but seek to be wedded to it. For I can assure you I received more benefit from this commentary than from almost all the other writings of Luther. Therefore I will never be satisfied nor tired of reading it. If all that has been written since the apostles were gathered in one heap, they would not be worthy to be compared with this Commentary. I know that I speak the truth, and all who have experienced the truth and learned theologians share my convictions."
Not that the work does not praise itself but that we may better know that not only a few but that the teachers of our Church generally, have at all times justly emphasized its praise, I add a few more testimonies. Timothy Kirchner, in the preface to his "Thesaurus Dr. Lutheri" (1565), says: "In this book all theologians must go to school, and no one will graduate in it. Luther, the man of God, has so clearly and richly treated in it nearly all the greatest and most important articles of our Christian faith, that the like, the holy Bible alone excepted, has not appeared in the world and indeed will not. It will be and remain indeed a 'Thesaurus thesaurorum,' a treasury of treasuries, and a perennial fountain of all consolation, along with the Bible." David Chytraeus (1557) also does not know how to praise this work enough, he says: "It is a Swan Song and at the same time a complete work in every respect. Not only is it a rich treasure of spiritual wisdom and learning, clothed in fine, rich language, and an accurate explanation of all the difficult passages and questions, but it has also developed in its language a special and characteristic power, which moves the soul of the reader and inspires him to true piety, fear of God, faith and other virtues." He admonishes all the godly attentively and diligently to read this last work of Luther, and advertise it in preference to other writings, which are indeed learned, but are not as awakening as this one. Daniel Cramer agrees with Chytraeus and says in his "Isagogics," in 1630: "Whoever has not read this Commentary is not worthy of the name of a theologian." Abraham Calov in his preface to his "Commentary on Genesis" (1671), calls this "A golden book," and Thomas Crenius (1704), "A work that can not be praised enough." Christian Gerber expresses his conviction thus: "The writings of Luther are worthy to be esteemed more highly and used more diligently. His Commentary on Genesis is a remarkable book, not only awakening but useful and edifying to read. He has so beautifully described the virtues and piety of the holy patriarchs that one can hardly read them enough when he once begins. One could draw from this Commentary an excellent patriarchal and Christian system of ethics, and it is to be hoped that some theologian will do it, which would indeed be a useful and excellent book." Again John Heinreich von Seelen writes: "It is a treasure more precious that gold, containing inestimable riches of holy thoughts, so that some have rightly judged that this is the best of all Luther's books." Von Seckendorf writes: "One is really amazed at the almost incredible gifts of Luther to explain the holy Scriptures so critically and clearly without any great effort. He studied the greatest expounders of the Bible. He was little concerned about his words and style and dictated nothing, and the same thoughts he uttered on other occasions in different words, for he was never in want of words." Many more like testimonies could be quoted.
The foregoing words of praise are well grounded, as every one who has thoughtfully and diligently read this book must confess. What Richard Simon, the Jewish critic, and Pallavicinus, Maimburg and other enemies of the Protestant faith have said against it only prove their own ignorance and darkness in spiritual knowledge and makes Luther shine forth all the brighter. When von Seckendorf wished to make extracts from this Commentary, so many important subjects and passages were found that he did not know which to select.
There is a glorious work for this book of the sainted Luther to accomplish. From it the learned and the unlearned may be taught the true meaning of Genesis, gain a critical insight into many theological subjects and reap much for their private devotions. Therefore it is well that new editions of it are constantly being issued and an opportunity is given to a larger number to read it. This edition will be found more correct and accurate than the others, and also more serviceable and convenient. This is due to the publisher, Mr. John Gottgetreu Mueller, who has chosen not only good paper and print, but also a convenient form (a quarto instead of a folio form). May the Lord of lords make this labor of the sainted Luther to be a greater blessing, so that his most holy name may further be glorified and many souls be established in the saving knowledge of the Gospel, or encouraged to that end, for the sake of his merciful love. Amen.
Jena, April 6th, 1739.
FROM THE PREFACE BY DR. HENRY COLE
"This invaluable and last production of the loved and revered reformer is a rich and precious mine of sacred wisdom; a vast treasury of deep research, of varied scriptural knowledge and of extensive Christian experience; in a word, it is a profound and comprehensive body of biblical, sacred-historical, doctrinal, spiritual and experimental divinity. So that a Christian who procures 'Luther on Galatians' and 'Luther on Genesis' possesses a complete treasury of rich, solid and saving theology.
"Indeed it is impossible to convey by any command of description an idea of the extent, depth and richness of the mine of Christian knowledge and experience, which Luther's long hidden and unknown exposition of Genesis contains. The sins, trials, afflictions, faith, hope, deliverances, joys and duties of kings, princes, magistrates, husbands, wives, parents, children, masters and servants, rich and poor, are treated, as they occur in the lives of the patriarchs and prominent characters of the divine Record.
"I hesitate not a moment to express my fullest persuasion that the Church of Christ will consider Luther's commentary on Genesis the deepest and most spiritual exposition of any book or portion of the holy Scriptures in existence; entering the most deeply and clearly into God's mind, and furnishing the most profound, varied and blessed edification for the family of heaven; and also the most useful, truthful, valuable and divine instruction for the world at large.
"As an expositor of the holy Scriptures Luther's comments contain a depth of investigation unpenetrated, a width of meditation unspanned, an extent of research unoccupied, a scriptural knowledge unpossessed, a variety of reflections unevinced, a multitude of wonders unrevealed, a number of beauties undiscovered, a value of instruction uncommunicated, a spirit of holiness unbreathed, a height of praise unascended, a depth of worship unfathomed, and a magnification of the Scriptures as the Word of God, unsurpassed and unequalled by any commentator, before or since his day."
This divine and educator of the Church of England says Luther's Commentary on Genesis is "Doubtless the masterpiece of the greatest of the extra Bible saints and servants of the Most High." "What an ox-like labor, or as the reformer expresses it, 'what a ministerial sweat!'" "This greatest of all