veritable Baron Munchausen, in fact?'
'I never met such a suspicious fellow as you are, Dick,' said Roland, a little huffily; 'you never seem to believe in any body.'
This smote Dick with some compunction, and he resolved not to dislike this soi-disant count until he had cause to do so, which cause he did not doubt that their first meeting would furnish forth abundantly. But he was wrong.
Litvinoff came, and Dick found his prejudices melting away. The count seemed a standing proof of the correctness of the parallels which have been drawn between Russian and English character. He was English in his frankness, his modesty, his off-hand way of telling his own adventures without making himself the hero of his stories. Before the evening was over Dick began to realise that Nihilists were not quite so black as they are sometimes painted, and that there are other countries besides England where progressive measures are desirable. The brothers were both interested, and tried very hard to get more particulars of Nihilist doctrines, but as they grew more curious Litvinoff became more reticent. As he rose to go he said,—
'Well, if you want to hear a more explicit statement of our wrongs, our principles, and our hopes, and you don't mind rubbing shoulders with English workmen for an hour or two—and if you're not too strict Sabbatarians, by-the-way—you might come down to a Radical club in Soho. I am going to speak there at eight on Sunday evening. I shall be very glad if you'll come; but don't come if you think it will bore you.'
'I shall like it awfully,' said Dick. 'You'll go, won't you, Roland?'
'Of course I will.'
'We might have dinner together,' said Litvinoff. 'Come down to Morley's; we'll dine at six.'
This offer was too tempting to be refused. It presented an admirable opportunity for making an afternoon call on the Stanleys, and the brothers closed with it with avidity, and their new acquaintance took his leave.
When Dick was alone he opened a letter which had been brought to him during the evening. He read:—
'Dear Mr Richard,—I promised to write to you but I did not mean to see you again. But it was a great comfort to meet a face I knew, and I feel I must see you again, if it's only to ask you so many questions about them all at home. I do not seem to have said half I ought to have said the other night. If you really care to see me again, I shall be in on Monday afternoon. Go straight up the stairs until you get to the very top—it's the right-hand door. I beg you not to say you have seen me—to Mr Roland or to anyone else.—Yours respectfully,
This letter revived his doubts, but he was very glad of the chance of seeing her again, and he determined not to be deterred from pressing the question which he had at heart by any pain which it might cause her or himself. Jealousy, curiosity, regard for the girl—all these urged him to learn the truth, and besides them all a certain sense of duty. If her sorrow had come to her through his brother it surely was all the more incumbent on him to see that her material sufferings, at any rate, were speedily ended. If not....
Men almost always move from very mixed motives, and of these motives they only acknowledge one to be their spring of action. This sense of duty was the one motive which Dick now admitted to himself. At any rate he did not mean to think any more about it till Monday came, so he thrust the letter into his pocket, and let his fancy busy itself with Clare Stanley after its wonted fashion. It found plenty of occupation in the anticipation of that Sunday afternoon call.
When the call was made Mr Stanley was asleep, and though he roused himself to welcome them he soon relapsed into the condition which is peculiar to the respectable Briton on Sunday afternoons.
Miss Stanley was particularly cheerful, but as soon as she heard where they intended to spend the evening, the conversation took a turn so distinctly Russian, as to be almost a forestalment of the coming evening's entertainment. Nihilism in general and Nihilist counts in particular seemed to be the only theme on which she would converse for two minutes at a time. Roland made a vigorous effort to lead the conversation to things English, but it was a dead failure. Dick sought to elicit Miss Stanley's opinion of the reigning actress, but this, as he might have foreseen, only led to a detailed account of that adventure in which the principal part of hero had been played by a Russian, a Nihilist, or a count, and there were all the favoured subjects at once over again.
The young men felt that the visit had not been a distinct success, and when Clare woke her father up to beg him to take her to that Radical club in Soho, even his explosive refusal and anathematising of Radicals as pests of society failed to reconcile the Ferriers to their lady's new enthusiasm.
The conversation at dinner, however, was a complete change. Count Litvinoff appeared to feel no interest in life, save in the question of athletics at the English universities; but on this topic he managed to be so entertaining that his guests quite forgot, in his charm as talker, the irritation he had caused them to feel when he was merely the subject of someone else's talk. When dinner was over, and the three started to walk to Soho, they were all on the very best of terms with themselves and each other.
Would one of them have been quite so much at ease if he had known that the announcement of the coming lecture had been seen in the paper by Alice Hatfield, and that she—not being much by way of going to church—had made up her mind to be there?
CHAPTER VII.
SUNDAY EVENING IN SOHO
THE average English citizen and his wife have a certain method of spending Sunday which admits of no variation, and is as essential to their religion as any doctrine which that religion inculcates. Indeed, it is very often the only tribute which they pay to those supernatural powers who are supposed to smile upon virtue and to frown upon vice.
When church and chapel—St Waltheof's and Little Bethel—unite in teaching that ceremonial observance is at least as important as moral practice, is it to be wondered at that their congregations, feeling that it would be more than human to combine the two, choose to move along the line of least resistance? It is comparatively easy, though perhaps somewhat tiresome, especially in hot weather, to get up only a little late on Sunday mornings, instead of a good deal late, as the 'natural man' would prefer to do; to assume a more or less solemn aspect at the breakfast-table; to wear garments of unusual splendour, which do not see daylight during the week, and in assuming them to feel tremors of uneasiness lest they should be outshone by Mr Jones' wife, Mr Smith's daughter, Mr Brown's sister, or Mr Robinson's maiden aunt. It is not quite so easy, but still possible, to sit for two hours on a narrow seat, evidently made by someone who knew he would never have to sit on it, and to keep awake (in the old pews this was not imperative), while a preacher, whom one does not care for, talks, in language one does not understand, on subjects in which one takes not the slightest interest. And then, as a compensation, one has the heavy early dinner and the afternoon sleep, in itself almost a religious exercise. Perhaps one's ungodly neighbours curse the day they were born as they hear one, after tea, playing long-drawn hymn tunes on a harmonium, till the bells begin to go for evening 'worship'; then one's wife goes to put on her bonnet (which has been lying in state all day on the best bed, covered with a white handkerchief), and one goes to one's 'sitting' again with a delicious sense that the worse of it is over. All this is not so difficult, and an eternity of bliss is cheap at the price—distinctly.
But to refrain from sanding the sugar or watering the milk—especially for a 'family man,' who has 'others to think of besides himself'—to keep one's hand from this, and one's tongue from evil-speaking, lying and slandering, to keep one's body in temperance and soberness, to be true and just in all one's dealings—this would be not only difficult but absurd, nowadays.
There are a good many who try to carry out the moral teachings and let the ceremonial observances alone, and there are far more who disregard the one and the other; and for both these classes there are ways of spending Sunday evening of which the strict Sabbatarian has no conception. Among others are the entertainments provided by working men's clubs. These are not the wildest form of dissipation; but, as a rule, they have some practical bearing on this world and its affairs and, though rather solid pudding, are appreciated by the audiences, mostly working