our only Scottish tragedy entreats her lord to think of her departed sire:—
‘O rake not up the ashes of our fathers!
Implacable resentment was their crime,
And grievous has the expiation been.’”
CHAPTER II
Summon an hundred horse, by break of day, To wait our pleasure at the castle gates.
Under the reign of the last Stewarts, there was an anxious wish on the part of government to counteract, by every means in their power, the strict or puritanical spirit which had been the chief characteristic of the republican government, and to revive those feudal institutions which united the vassal to the liege lord, and both to the crown. Frequent musters and assemblies of the people, both for military exercise and for sports and pastimes, were appointed by authority. The interference, in the latter case, was impolitic, to say the least; for, as usual on such occasions, the consciences which were at first only scrupulous, became confirmed in their opinions, instead of giving way to the terrors of authority; and the youth of both sexes, to whom the pipe and tabor in England, or the bagpipe in Scotland, would have been in themselves an irresistible temptation, were enabled to set them at defiance, from the proud consciousness that they were, at the same time, resisting an act of council. To compel men to dance and be merry by authority, has rarely succeeded even on board of slave-ships, where it was formerly sometimes attempted by way of inducing the wretched captives to agitate their limbs and restore the circulation, during the few minutes they were permitted to enjoy the fresh air upon deck. The rigour of the strict Calvinists increased, in proportion to the wishes of the government that it should be relaxed. A judaical observance of the Sabbath—a supercilious condemnation of all manly pastimes and harmless recreations, as well as of the profane custom of promiscuous dancing, that is, of men and women dancing together in the same party (for I believe they admitted that the exercise might be inoffensive if practised by the parties separately)—distinguishing those who professed a more than ordinary share of sanctity, they discouraged, as far as lay in their power, even the ancient wappen-schaws, as they were termed, when the feudal array of the county was called out, and each crown-vassal was required to appear with such muster of men and armour as he was bound to make by his fief, and that under high statutory penalties. The Covenanters were the more jealous of those assemblies, as the lord lieutenants and sheriffs under whom they were held had instructions from the government to spare no pains which might render them agreeable to the young men who were thus summoned together, upon whom the military exercise of the morning, and the sports which usually closed the evening, might naturally be supposed to have a seductive effect.
The preachers and proselytes of the more rigid presbyterians laboured, therefore, by caution, remonstrance, and authority, to diminish the attendance upon these summonses, conscious that in doing so, they lessened not only the apparent, but the actual strength of the government, by impeding the extension of that esprit de corps which soon unites young men who are in the habit of meeting together for manly sport, or military exercise. They, therefore, exerted themselves earnestly to prevent attendance on these occasions by those who could find any possible excuse for absence, and were especially severe upon such of their hearers as mere curiosity led to be spectators, or love of exercise to be partakers, of the array and the sports which took place. Such of the gentry as acceded to these doctrines were not always, however, in a situation to be ruled by them. The commands of the law were imperative; and the privy council, who administered the executive power in Scotland, were severe in enforcing the statutory penalties against the crown-vassals who did not appear at the periodical wappen-schaw. The landholders were compelled, therefore, to send their sons, tenants, and vassals to the rendezvous, to the number of horses, men, and spears, at which they were rated; and it frequently happened, that notwithstanding the strict charge of their elders, to return as soon as the formal inspection was over, the young men-at-arms were unable to resist the temptation of sharing in the sports which succeeded the muster, or to avoid listening to the prayers read in the churches on these occasions, and thus, in the opinion of their repining parents, meddling with the accursed thing which is an abomination in the sight of the Lord.
The sheriff of the county of Lanark was holding the wappen-schaw of a wild district, called the Upper Ward of Clydesdale, on a haugh or level plain, near to a royal borough, the name of which is no way essential to my story, on the morning of the 5th of May, 1679, when our narrative commences. When the musters had been made, and duly reported, the young men, as was usual, were to mix in various sports, of which the chief was to shoot at the popinjay, an ancient game formerly practised with archery, but at this period with fire-arms.
[Note: Festival of the Popinjay. The Festival of the Popinjay is still, I believe, practised at Maybole, in Ayrshire. The following passage in the history of the Somerville family, suggested the scenes in the text. The author of that curious manuscript thus celebrates his father’s demeanour at such an assembly.
“Having now passed his infancie, in the tenth year of his age, he was by his grandfather putt to the grammar school, ther being then att the toune of Delserf a very able master that taught the grammar, and fitted boyes for the colledge. Dureing his educating in this place, they had then a custome every year to solemnize the first Sunday of May with danceing about a May-pole, fyreing of pieces, and all manner of ravelling then in use. Ther being at that tyme feu or noe merchants in this pettie village, to furnish necessaries for the schollars sports, this youth resolves to provide himself elsewhere, so that he may appear with the bravest. In order to this, by break of day he ryses and goes to Hamiltoune, and there bestowes all the money that for a long tyme before he had gotten from his freinds, or had otherwayes purchased, upon ribbones of diverse coloures, a new hatt and gloves. But in nothing he bestowed his money more liberallie than upon gunpowder, a great quantitie whereof he buyes for his owne use, and to supplie the wantes of his comerades; thus furnished with these commodities, but ane empty purse, he returnes to Delserf by seven a clock, (haveing travelled that Sabbath morning above eight myles,) puttes on his cloathes and new hatt, flying with ribbones of all culloures; and in this equipage, with his little phizie (fusee) upon his shoulder, he marches to the church yaird, where the May-pole was sett up, and the solemnitie of that day was to be kept. There first at the foot-ball he equalled any one that played; but in handleing his piece, in chargeing and dischargeing, he was so ready, and shott so near the marke, that he farre surpassed all his fellow schollars, and became a teacher of that art to them before the thretteenth year of his oune age. And really, I have often admired his dexterity in this, both at the exercizeing of his soulders, and when for recreatione. I have gone to the gunning with him when I was but a stripeling myself; and albeit that passetyme was the exercize I delighted most in, yet could I never attaine to any perfectione comparable to him. This dayes sport being over, he had the applause of all the spectatores, the kyndnesse of his fellow-condisciples, and the favour of the whole inhabitants of that little village.”]
This was the figure of a bird, decked with party-coloured feathers, so as to resemble a popinjay or parrot. It was suspended to a pole, and served for a mark, at which the competitors discharged their fusees and carabines in rotation, at the distance of sixty or seventy paces. He whose ball brought down the mark, held the proud title of Captain of the Popinjay for the remainder of the day, and was usually escorted in triumph to the most reputable change-house in the neighbourhood, where the evening was closed with conviviality, conducted under his auspices, and, if he was able to sustain it, at his expense.
It will, of course, be supposed, that the ladies of the country assembled to witness this gallant strife, those excepted who held the stricter tenets of puritanism, and would therefore have deemed it criminal to afford countenance to the profane gambols of the malignants. Landaus, barouches, or tilburies, there were none in those simple days. The lord lieutenant of the county (a personage of ducal rank) alone pretended to the magnificence of a wheel-carriage, a thing covered with tarnished gilding and sculpture, in shape like the vulgar picture of Noah’s ark, dragged by eight long-tailed Flanders mares, bearing eight insides and six outsides. The insides were their graces in person, two maids of honour, two children, a chaplain stuffed into a sort of lateral recess, formed by a projection at the door of the vehicle, and called, from its appearance, the boot, and an