from Kentucky, were lodged in jail pending the departure of a boat. A crowd of colored men and women, armed with clubs, stones and pistols, gathered in the vicinity of the jail. Upon the pretext of visiting Blackburn's wife a colored woman was admitted to the jail and by an exchange of clothing effected the escape of the prisoner who immediately crossed into Canada. Some time thereafter the sheriff attempted to take his other prisoner to the boat, but was knocked down and badly beaten. During the encounter the sheriff fired into the mob, but Blackburn was rescued and carried to Canada. This caused a great disturbance among the white people. They armed themselves and attacked the blacks wherever they could be found. The city council convened and undertook to dispose of the trouble by enforcing the law of 1827 requiring that colored people should stay off the streets at night. Utley, Byron and McCutcheon, "Michigan as a Province and State," II, 347.
73
Five years after the organization of the Detroit Anti-Slavery Society Henry Bibb, an ex-slave, came to the city and lectured for two years under the auspices of the Liberty Association, which was promoting the election of anti-slavery candidates. Public sentiment against slavery was becoming such that the Legislature of Michigan passed a law prohibiting the use of jails to detain fugitives. Frederick Douglass and John Brown found many friends of their cause in Detroit. Of the many organized efforts made to circumvent the law and assist fugitives one society purchased land and established homes for as many as 50 families between 1850 and 1872. Farmer, "History of Detroit and Michigan," I, Chapter XLVIII.
74
The immediate cause of the riot in Detroit was the arrest, conviction, and imprisonment of a colored man called William Faulkner charged with committing an assault on a little girl. Feeling that the prisoner was guilty, bands of ruffians swept through the streets and mercilessly beat colored people. Seven years later it was discovered that Faulkner was innocent and to reimburse him for his losses and humiliation the same ruffians raised a handsome sum to set him up in business. See Farmer's History of Detroit and Michigan, Chapter XLVIII.
75
A study of the directories of Detroit shows that a considerable number of Negroes had entered the higher pursuits of labor. See especially the Detroit Directory for 1865.
76
Simmons, "Men of Mark," 356.
77
In 1853 Judge Ruffin moved with his parents from Richmond to Boston, where he became judge of the Charleston District. Simmons, "Men of Mark," 469.
78
This information was obtained from newspaper clippings in the possession of Miss Fannie M. Richards.
79
Among the works which have been consulted in the preparation of this article are the following:
R. F. Burton, Wit and Wisdom from West Africa.
S. W. Koelle, African Native Literature.
A. B. Ellis, The Yoruba Speaking Peoples of the Slave Coast of West Africa.
Heli Chatelin, Folk Tales of Angola.
80
"Othello," the author of these two essays, was identified as a Negro by Abbé Gregoire in his "De la litterature des Nègres."
81
The writer refers here to the Convention of 1787 which framed the Constitution of the United States.
82
Here the writer has in mind the organization of the English Society for the Abolition of the Slave Trade and the support given the cause by Wilberforce, Pitt, Fox and Burke in England and by Brissot, Clavière and Montmorin in France.
83
Rhode Island had failed to ratify the Constitution of the United States.
84
During the first forty years of the republic there was much talk about colonizing the Negroes in the West.
85
The writer refers here to the acts of Pennsylvania, providing for the abolition of slavery.
86
In 1740 South Carolina enacted a law prohibiting any one from teaching a slave to read or employing one in "any manner of writing." Georgia enacted the same law in 1770.
87
This letter was originally published in England, where the number of Negroes had considerably increased after the war in America.
88
The country expression for the woods was "Bush."
89
Most of these letters were written by two colored preachers, George Liele and Andrew Bryan.
90
Mr. Moore was an ordained Baptist minister, of the county of Burke, in Georgia; he died, it seems, some time since. EDITOR.
91
140 l. currency is 100 l. sterling.
92
A bit was seven pence half-penny currency, or about five pence halfpenny sterling.
93
The Rev. Mr. George Whitefield's intimate friend.
94
The Editor of the Baptist Annual Register said that he had not the honor of a correspondence with this respectable minister but that his name stood thus in the Georgia Association of 1788. At "Kioka, Abraham Marshall, 22 baptized, 230" members in all.
95
The character of Mr. Jonathan Clarke, according to the writer, might be learned at May and Hill's, merchants, Church-row, Fenchurch-street.
96
It was committed to the care of the Editor of the Baptist Annual Register.
97
The Rev. Mr. Johnson was well known in London; he sailed for America in the fall of 1790; and laboured in the
98
THE NEGRO CESAR'S CURE FOR POISON
Take the roots of plantane and wild hoarhound, fresh or dried, three ounces, boil them together in two quarts of water to one quart, and strain it; of this decoction let the patient take one third part, three mornings fasting, successively, from which, if he finds any relief, it must be continued until he is perfectly recovered. On the contrary, if he finds no alteration after the third dose, it is a sign that the patient has not been poisoned at all, or that it has been with such poison that Cesar's antidote will not remedy, so may leave off the decoction.
During the cure the patient must live on spare diet, and abstain from eating mutton, pork, butter, or any other fat or oily food.
N. B. The plantane or hoarhound will either of them cure alone, but they are most efficacious together.
In summer you may take one handful of the roots and of the branches of each, in place of three ounces of the roots each.
For drink during the cure let them take the following: Take of the roots of goldenrod, six ounces or in summer, two large handfuls of the roots and branches together, and boil them in two quarts of water to one quart, to which also may be added, a little hoarhound and sassafras; to this decoction after it is strained, add a glass of rum or brandy, and sweeten with sugar for ordinary drink.
Sometimes an inward fever attends such as are poisoned, for which he ordered the following: Take one pint of wood ashes and three pints of water, stir and mix well together, let them stand all night and strain or decant the lye off in the morning, of which ten ounces may be taken six mornings following, warmed or cold according to the weather.
These medicines have no sensible operation, though sometimes they work on the bowels, and give a gentle stool.
The symptoms attending such as are poisoned, are as follows: A pain of the breast, difficulty of breathing, a load at the pit of the stomach, an irregular pulse, burning and violent pains of the viscera above and below the navel, very restless at night, sometimes wandering pains over the whole body, a reaching inclination to vomit, profuse sweats (which prove always serviceable), slimy stools, both when costive and loose, the face of pale and yellow color, sometimes a pain and inflamation of the throat, the appetite is generally weak, and some cannot eat anything; those who have been long poisoned are generally very feeble and weak in their limbs, sometimes spit a great deal, the whole skin peels, and lastly the hair falls off.
Cesar's cure for the bite of a rattlesnake: Take of the roots of plantane or hoarhound (in summer roots and branches together), a sufficient quantity; bruise them in a mortar, and squeeze out the juice, of which give as soon as possible, one large spoonful; this generally will cure; but if he