The Oregon Trail: Sketches of Prairie and Rocky-Mountain Life. Francis Parkman

to the fetlock in sand; the sun scorched like fire, and the air swarmed with sand-flies and mosquitoes.

      At last we gained the Platte. Following it for about five miles, we saw, just as the sun was sinking, a great meadow, dotted with hundreds of cattle, and beyond them an emigrant encampment. A party of about a dozen came out to meet us, looking upon us at first with cold and suspicious faces. Seeing four men, different in appearance and equipment from themselves, emerging from the hills, they had taken us for the van of the much-dreaded Mormons, whom they were very apprehensive of encountering. We made known our true character, and then they greeted us cordially. They expressed much surprise that so small a party should venture to traverse that region, though in fact such attempts are not unfrequently made by trappers and Indian traders. We rode with them to their camp. The wagons, some fifty in number, with here and there a tent intervening, were arranged as usual in a circle; in the area within the best horses were picketed, and the whole circumference was glowing with the dusky light of the fires, displaying the forms of the women and children who were crowded around them. This patriarchal scene was curious and striking enough; but we made our escape from the place with all possible dispatch, being tormented by the intrusive curiosity of the men who crowded around us. Yankee curiosity was nothing to theirs. They demanded our names, where we came from, where we were going, and what was our business. The last query was particularly embarrassing; since traveling in that country, or indeed anywhere, from any other motive than gain, was an idea of which they took no cognizance. Yet they were fine-looking fellows, with an air of frankness, generosity, and even courtesy, having come from one of the least barbarous of the frontier counties.

      We passed about a mile beyond them, and encamped. Being too few in number to stand guard without excessive fatigue, we extinguished our fire, lest it should attract the notice of wandering Indians; and picketing our horses close around us, slept undisturbed till morning. For three days we traveled without interruption, and on the evening of the third encamped by the well-known spring on Scott’s Bluff.

      Henry Chatillon and I rode out in the morning, and descending the western side of the Bluff, were crossing the plain beyond. Something that seemed to me a file of buffalo came into view, descending the hills several miles before us. But Henry reined in his horse, and keenly peering across the prairie with a better and more practiced eye, soon discovered its real nature. “Indians!” he said. “Old Smoke’s lodges, I b’lieve. Come! let us go! Wah! get up, now, Five Hundred Dollar!” And laying on the lash with good will, he galloped forward, and I rode by his side. Not long after, a black speck became visible on the prairie, full two miles off. It grew larger and larger; it assumed the form of a man and horse; and soon we could discern a naked Indian, careering at full gallop toward us. When within a furlong he wheeled his horse in a wide circle, and made him describe various mystic figures upon the prairie; and Henry immediately compelled Five Hundred Dollar to execute similar evolutions. “It IS Old Smoke’s village,” said he, interpreting these signals; “didn’t I say so?”

      As the Indian approached we stopped to wait for him, when suddenly he vanished, sinking, as it were, into the earth. He had come upon one of the deep ravines that everywhere intersect these prairies. In an instant the rough head of his horse stretched upward from the edge and the rider and steed came scrambling out, and hounded up to us; a sudden jerk of the rein brought the wild panting horse to a full stop. Then followed the needful formality of shaking hands. I forget our visitor’s name. He was a young fellow, of no note in his nation; yet in his person and equipments he was a good specimen of a Dakota warrior in his ordinary traveling dress. Like most of his people, he was nearly six feet high; lithely and gracefully, yet strongly proportioned; and with a skin singularly clear and delicate. He wore no paint; his head was bare; and his long hair was gathered in a clump behind, to the top of which was attached transversely, both by way of ornament and of talisman, the mystic whistle, made of the wingbone of the war eagle, and endowed with various magic virtues. From the back of his head descended a line of glittering brass plates, tapering from the size of a doubloon to that of a half-dime, a cumbrous ornament, in high vogue among the Dakotas, and for which they pay the traders a most extravagant price; his chest and arms were naked, the buffalo robe, worn over them when at rest, had fallen about his waist, and was confined there by a belt. This, with the gay moccasins on his feet, completed his attire. For arms he carried a quiver of dogskin at his back, and a rude but powerful bow in his hand. His horse had no bridle; a cord of hair, lashed around his jaw, served in place of one. The saddle was of most singular construction; it was made of wood covered with raw hide, and both pommel and cantle rose perpendicularly full eighteen inches, so that the warrior was wedged firmly in his seat, whence nothing could dislodge him but the bursting of the girths.

      Advancing with our new companion, we found more of his people seated in a circle on the top of a hill; while a rude procession came straggling down the neighboring hollow, men, women, and children, with horses dragging the lodge-poles behind them. All that morning, as we moved forward, tall savages were stalking silently about us. At noon we reached Horse Creek; and as we waded through the shallow water, we saw a wild and striking scene. The main body of the Indians had arrived before us. On the farther bank stood a large and strong man, nearly naked, holding a white horse by a long cord, and eyeing us as we approached. This was the chief, whom Henry called “Old Smoke.” Just behind him his youngest and favorite squaw sat astride of a fine mule; it was covered with caparisons of whitened skins, garnished with blue and white beads, and fringed with little ornaments of metal that tinkled with every movement of the animal. The girl had a light clear complexion, enlivened by a spot of vermilion on each cheek; she smiled, not to say grinned, upon us, showing two gleaming rows of white teeth. In her hand, she carried the tall lance of her unchivalrous lord, fluttering with feathers; his round white shield hung at the side of her mule; and his pipe was slung at her back. Her dress was a tunic of deerskin, made beautifully white by means of a species of clay found on the prairie, and ornamented with beads, arrayed in figures more gay than tasteful, and with long fringes at all the seams. Not far from the chief stood a group of stately figures, their white buffalo robes thrown over their shoulders, gazing coldly upon us; and in the rear, for several acres, the ground was covered with a temporary encampment; men, women, and children swarmed like bees; hundreds of dogs, of all sizes and colors, ran restlessly about; and, close at hand, the wide shallow stream was alive with boys, girls, and young squaws, splashing, screaming, and laughing in the water. At the same time a long train of emigrant wagons were crossing the creek, and dragging on in their slow, heavy procession, passed the encampment of the people whom they and their descendants, in the space of a century, are to sweep from the face of the earth.