p>Lippincott's Magazine of Popular Literature and Science, Volume 17, No. 097, January, 1876
I.—GENERAL PROGRESS
This of ours is a conceited century. In intense self-consciousness it exceeds any of its late predecessors. Its activity in externally directed thought is accompanied by an almost corresponding use of introverted reflection. Its inheritance, and the additions it has made, can make or will make thereto, supply an ever-present theme. It delights to stand back from its work, like the painter from his easel, to scan the effect of each new touch—to note what has been done and to measure what remains. It is a great living and breathing entity, informed with the concrete life of three generations of mankind the most alert and the most restless of all that have existed. This sensation of exceptional endowments is self-nourishing and ever-growing; and our little nook of time is coming to view all the paths of the past, broad or narrow, direct or interlacing, straight or obscure, as so many roads laid out and graded for the one purpose of leading straight to its gate. It sounds its own praises and celebrates itself at all opportunities. But with all this there is a wholesome recognition of responsibility. Nobility obliges, it is prompt to confess, and to act accordingly. It sees flaws in its regal diamonds, spots that still sully on its ermine; and is not slow to address itself to the duty of their removal.
If the century understands itself, it may be said likewise to understand the others better than they did themselves. It collects their respective autobiographies and their mutual criticisms. The real truths, half truths and delusions each has added to the accumulating common stock it sifts and weighs, mercilessly piling a dustheap beyond Mr. Boffin's wildest dreams, and rescuing, on the other hand, from the old wastebasket many discarded scraps of real but till now unacknowledged value. Busy in gathering stores of its own, it is able to find time for digesting those bequeathed to it, and for executing both tasks with a good deal of care. It brings skepticism to its aid in both, and subjects new and old conclusions to almost equally close analysis. Each new pebble it picks up upon the shore of the Newtonian ocean it holds up square and askew to the light, and cross-examines color, texture and form. Now and then, being but mortal after all, it chuckles too hastily over a brilliant find, but the blunder is not apt to wait long for correction. Just now it appears to be overhauling its accounts in the item of science, taking stock of its discoveries in that field, balancing bad against good, and determining profit and loss. Some once-promising entries have to undergo a black mark, while a few claims that were despaired of come to the fore. This proceeding is only preparatory, however, to a new departure on a bolder scale. Scientific progress knows only partial checks. Its movement is that of a force en échelon: one line may get into trouble and recoil, while the others and the general front continue to advance. Theory does not profess to be certainty. It is only tentative, and subject necessarily to frequent errors, for the elimination of which the severely skeptical spirit of the laws to which it is now held furnishes the best appliance. Modern science possesses an internal vis medicatrix which prevents its suffering seriously from excesses or irregularities. When it ventures to touch the shield of the Unknowable, it is only with the butt of its lance, and the inevitable overthrow is accepted with the least modicum of humiliation.
In that science which assumes to marshal all the others, philosophic and judicial history, ours ought to be the foremost age, if only because it has the aid of all the others. It does more, however, than they can be said to have contemplated. It widens the scope of history, and more precisely formalizes its functions. It makes of the old chroniclers so many moral statisticians, fully utilizing at the same time their services as collectors of material facts. The deductions thus arrived at it aims to test by the methods of the exact sciences. It invites, in a certain degree, moral philosophy to don the trammels of mathematics and decorate its shadowy shoulders with the substantial yoke of the calculus. Such is the programme of a school too young as yet to have matured its shape, but full of vigor and confidence, and a very promising outgrowth from the elder and more stately academy of abstract historical inquiry and generalization. The latter has redeveloped and freshened up for us the pictures of the ancient story-tellers, and has furthermore had them, so to speak, engraved and scattered among the people, until we have come to live in the midst of their times and enjoy an intimate knowledge of the actual condition of human polity and intelligence at any given period. Through the long gallery or the thick portfolio thus presented to our eye we may trace the common thread of motive under the varying conditions of time and circumstance. This thread able hands are aiding us to discover.
To what segment of time shall we assign the name of Nineteenth Century? In A.D. 1800 there was dispute as to which was properly its first year, the question being settled in favor of 1801. Having thus struck out the first of the eighteen hundreds, we may take the liberty of similarly ostracizing the last twenty-four or twenty-five, which are yet to come, and start the nineteenth century as far back in the eighteenth. If we look farther behind us, the centuries will be found often to overlap in this way. Coming events cast their shadows before, and the morning twilight of the new age is refracted deeply into the sky of the old one. Of no case can this be more truly said than of that in point. Not only America, but Christendom, may safely date the century's commencement about 1775 or 1776. The narrowest isthmus between the mains of past and present will cover those years.
England and France were then both at the outset of a new political era, sharply divided from that preceding. The amiable and decorous Louis XVI., with his lovely consort, had just ousted from Versailles the Du Barrys and the Maupeons. George III., a sovereign similar in youth and respectability of character, had a few years before in like manner improved the tone of the English court, and, after the first flush of welcome from his subjects, surprised and delighted to have an Englishman and a gentleman once more upon the throne, was getting over his early lessons in adversity from the birch of Wilkes and Junius, and entering upon a second series from that of Washington, all preparatory to the longest and most brilliant reign in British annals. Frederick II. was an old man, occupied with assuring to the power he had created the position it now holds as the first in Europe. Clive, in the House of Lords, was nursing a still younger bantling, now an empire twice as populous as Europe was at that period. Under the equally rugged hand of the young princess of Anhalt-Zerbst, Russia was having her Mongolian epidermis indued with the varnish Napoleon so signally failed to scrape off, and was for the first time taking a place among the great powers of the West. The curtain, in short, was in the act of rising on the Europe of to-day. Anson had lately brought the Pacific to light, and Cook was completing his work. The crust of Spanish monopoly in the trade of four-fifths of the North and South American coasts had been broken, and England was preparing to replace it, at some points, by her own. This was, of itself, a New World, geographical and commercial.
Under Linnæus and Buffon, another world, wider still, was unfolding its wonders and subjecting them to a classification which has since been but little changed, vast as have been the subsequent accessions of knowledge and attainments in methods of interpretation. Before them, the study of the organic creation can scarcely be said to have existed. The inorganic was as little reduced to system, and in its broadest aspect was not even looked at. Buffon's acute but for the most part empiric speculations on the structure of the globe were a step in advance; but the science of geology he did not recognize, and left to be shaped a very little later by Hutton. Priestley, Cavendish and Lavoisier were dissecting the impalpable air and making the gaseous form of substances as familiar and manageable as the solid. Hence true analytic chemistry. Astronomy, an older science, had derived new precision from the first observed transit of Venus, imperfect as were the data obtained and the calculations made.
Contemporaneous with this sudden apparition of new fields of scientific discovery and enlargement of the old was an intellectual movement of a more general character than that necessarily involved in the progress of natural philosophy. The French Encyclopædists took hold of social, moral and juridical questions with an unsparing vigor that could not be gainsaid. The art of criticism was simultaneously introduced, perfected and applied. Many of the wrongs and follies that paralyzed thought and industry were dragged to light. Hoary absurdities that smothered law and gospel under the foul mass of privilege and superstition, and made them a curse instead of a blessing, shrank before the storm of ridicule and denunciation. Those which did not at once succumb were placed in a position of publicity and exposure in which they could not long survive. The great upheaval of which the French Revolution was a part was thus originated.
Sounder