and conflicting privileges, restrictions and forms has, within the century, been lifted from the energies of the Old World. The sweeping reforms in French law are but a small part of what has been done. All the neighbors of France, from Derry to the Dardanelles, have shared in the blessing. We may be assisted to an idea of it by turning to the experience of our own country, whose condition in this regard was so exceptionally good at the beginning of the period in point. The constitutions of our States have been repeatedly altered, and they are now very different in their details from the old colonial charters, liberal and elastic as these for the most part were. Yet American innovations are but child's play to those of Europe, which has not reached the position we held at the beginning, and has a great deal still to do. In France the people are not trained to local self-government, but they have an excellent police, and the rights of person and property are well protected. In Italy, which has only within a few years ceased to be a mere geographical expression, municipal rights and the independence of the commune are on a stronger basis, but the police is bad, though far better than when the Peninsula was divided among half a dozen powers. Both have but commenced arming themselves with the chief safeguard of Germany, popular education. The great fact with them all is, that, despite the drawbacks of external pressure and large standing armies, they are at liberty to pursue the path of domestic reform as far as they have light enough to perceive it or purpose enough to require it.
All this is an immense gain. It reflects itself in the improved social condition of the people—a result, of course, not wholly due to it. Crime, though the newspapers make us familiar with more of it than formerly, has notably diminished. The savage classes of the great capitals, populous as some of the old kingdoms, are controlled like a menagerie by its keepers. A residuum of the untamable will always exist, inaccessible to education or "moral suasion," and amenable only to force. This force seems sufficiently supplied by the baton of the constable, and we may hope that even in volcanic Paris an eruption of barricades will henceforth cease, unless simply as a somewhat flamboyant expression of political sentiment, the gamin throwing up paving-stones and omnibuses as the independent British voter throws up his hat at the hustings. But it will not do to expect too much from any ameliorating cause or chain of causes. Race-characteristics cannot be annihilated. Man is an animal, and the Parisian turbulent. The Commune has done its worst probably, and the Internationale, which threatened at one time to loom up as a modern Vehmgericht, has subsided. Whatever may hereafter come of such slumbering perils, the beneficent forces which so largely repress and reduce them are none the less real.
The marked advance of the masses in physical well-being is a great—some would say the greatest—item in social profit and loss. Food is everywhere better in quality and more regular in supply. The English record of the corn-market for six centuries shows a remarkable alteration in favor of steadiness in price. The uncertainties of the seasons are discounted or neutralized by the average struck by increased variety of products and multiplied sources of supply. Famines become infrequent. That of 1847 in Ireland, bad as it was, would have been worse a hundred years earlier. A given population is more regularly and better fed than one-fifth of its number would at that time have been. A city of four millions would then have been an impossibility. Dress and lodging are better, and relatively cheaper. Hygiene is more understood, imperfect as is its application. Some diseases due to its disregard have disappeared or been localized. As a result, men have gained in weight and size and in length of life.
In the character of their recreations—a thing largely governed by national idiosyncrasy—the masses have advanced. And this we may say without losing sight of the devastations of intemperance since the distillation of grain was introduced, about a century and a half ago. With an enhanced demand upon man's faculties civilization brings an increased use of stimulants. There are many of these unknown to former generations. In noting those which attack the health by storm we are apt to overlook others which proceed more stealthily by sap. Of these are coffee, tea, chocolate, the rich spices and more substantial accessions to the modern table, all stimulating and inviting to excess, but all, as truly, nutritious and apt to take the place of other aliment, thus adapting the measure of their use, as a rule, to the demands of the system. The consumption of opium, the one dissipation of the Chinese till now unadded to the three or four of the Caucasian, is said to be extending. If so, a Counter-blast to it from king or commonwealth will be as ineffectual as against its allied narcotic. Prohibitory laws will be even more unavailing than in the case of ardent spirits. It will run its course—a short one, we trust—and be followed or joined by new drugs contributed by conscienceless trade.
Intemperance—we use the word in its special but most common signification—is debasing. Compensation, so far as it goes, is found in the abandonment by those communities among whom it is most rife of certain gross amusements, such as cock-fighting and the prize-ring. Bull-and bear-baiting, too, so prominent among the deliciæ of England's maiden queen, have died out. Isolated Spain, fenced off by the Pyrenees from the breeze of benevolence wafted from the virtuous and bibulous North, still utilizes the Manchegan or Estremaduran bull as a means of conferring "happy despatch" on her superannuated horses and absorbing the surplus belligerence of her "roughs." She seems, however, disposed to tire of this feast of equine and taurine blood, and the last relic of the arena will before many years follow its cognate brutalities. For obvious reasons, bull-fighting can be the sport, habitually, of but an infinitesimal fraction of the people. They share with the other races of the Continent the simple pleasures of dance and song. These enjoyments, as we go north and are driven within doors from the pure and temperate air by a more unfriendly climate, form an increasingly intimate alliance with strong drink, until in the so-called gardens of Germany Calliope and Gambrinus are inseparable friends. Farther still toward the Pole the voice of the Muse gradually dies away upon the sodden atmosphere; and she, having outlasted her successive Southern associates, wine and beer, in turn gives place to brandy pure and simple—a beverage itself frost-proof and only suited to frost-proof men.
The long nights and indoor days of the North are favorable to another and more desirable trait of modern social progress—education. The potency of such a meteorological cause in making popular a taste for knowledge the instances of Iceland, Scotland, Scandinavia and North Germany, to say nothing of New England, leave us no room to doubt. It is, of course, not the only cause. Ability to read and write is as universal in China and Japan, as in the countries we have named. In the case of the Orientals it cannot be ascribed, either, wholly to that conviction of the importance, as a conservative guarantee, of elevating the popular mind and taste, which belongs to the enlightenment of the day. Instinctive recognition of this need manifests itself in a simultaneous move in the direction of universal education at government expense throughout the two continents. All the populations snatch up their satchels and hurry to school. Athens revives the Academe and reinstates the Olympic games under a literary avatar. Italy follows suit. Hornbooks open and shut with a suggestive snap under the pope's nose, and Young Rome calculates its future with slate and pencil. Gaul, fresh from one year's term in the severest of all schools, adversity, joins the procession, close by John Bull, who, more suo, pauses first to decide whether the youthful mind shall take its pap with the spoon of orthodoxy or heterodoxy, or neither. With him the question between Church schools and national schools is complicated by one which is common to other nations—whether attendance shall be compulsory or voluntary only. The tendency is toward the former, which has long been in practice in some of the States of the Union; and it seems not unlikely that Christendom will, before many years, revert, in this important matter, to the Spartan view that children are the property of the state.
Lavish beyond precedent are the provisions made by governments and individuals everywhere for the promotion of this great object. Private endowment of schools and colleges was never before so frequent and liberal, and nothing so quickly disarms the caution of the average taxpayer as an appeal for common schools. From California eastward to Japan it is honored along the whole line, the unanimous "Yea" being the most eloquent and hopeful word the modern world emits. Of the slumbering power that till recently lay hidden in coal and water, and which has so incalculably multiplied the material strength of man, much has been said; but we fail to appreciate the unevoked fund of intellect upon which he has additionally to draw. The highest expectation of results to be witnessed and enjoyed by the approaching generations involves no postulate of human perfectibility, It finds ample warrant in what has been accomplished under our eyes. A century ago only Scotland and two or three