if I can conveniently.
Er. What do you do there?
Ga. I salute Jesus again in three Words, and all the Saints, either Men or Women; but the Virgin Mary by Name, and especially that I account most peculiarly my own.
Er. Indeed you seem to have read that Sentence of Cato, Saluta libenter, to good Purpose; was it not enough to have saluted Christ in the Morning, without saluting him again presently? Are you not afraid lest you should be troublesome by your over Officiousness?
Ga. Christ loves to be often called upon.
Er. But it seems to be ridiculous to speak to one you don't see.
Ga. No more do I see that Part of me that speaks to him.
Er. What Part is that?
Ga. My Mind.
Er. But it seems to be Labour lost, to salute one that does not salute you again.
Ga. He frequently salutes again by his secret Inspiration; and he answers sufficiently that gives what is ask'd of him.
Er. What is it you ask of him? For I perceive your Salutations are petitionary, like those of Beggars.
Ga. Indeed you are very right; for I pray that he, who, when he was a Boy of about twelve Years of Age, sitting in the Temple, taught the Doctors themselves, and to whom the heavenly Father, by a Voice from Heaven, gave Authority to teach Mankind, saying, This is my beloved Son, in whom I am well pleased, hear ye him; and who is the eternal Wisdom of the most high Father, would vouchsafe to enlighten my Understanding, to receive wholesome Learning, that I may use it to his Glory.
Er. Who are those Saints that you call peculiarly yours?
Ga. Of the Apostles, St. Paul; of the Martyrs, St. Cyprian; of the Doctors, St. Jerome; of the Virgins, St. Agnes.
Er. How came these to be yours, more than the rest. Was it by Choice or by Chance?
Ga. They fell to me by Lot.
Er. But you only salute them I suppose; do you beg any Thing of them?
Ga. I pray, that by their Suffrages they would recommend me to Christ, and procure that by his Assistance it may in Time come to pass that I be made one of their Company.
Er. Indeed what you ask for is no ordinary Thing: But what do you do then?
Ga. I go to School, and do what is to be done there with my utmost Endeavour; I so implore Christ's Assistance, as if my Study without it would signify nothing; and I study as if he offered no Help but to him that labours industriously; and I do my utmost not to deserve to be beaten, nor to offend my Master either in Word or Deed, nor any of my Companions.
Er. You are a good Boy to mind these Things.
Ga. When School is done I make haste Home, and if I can I take a Church in my Way, and in three Words, I salute Jesus again; and I pay my Respects to my Parents; and if I have any Time, I repeat, either by myself, or with one of my School-fellows, what was dictated in School.
Er. Indeed you are a very good Husband of Time.
Ga. No wonder I am of that, which is the most precious Thing in the World, and when past is irrecoverable.
Er. And Hesiod teaches, that good Husbandry ought to be in the Middle, it is too soon in the Beginning, and too late in the End.
Ga. Hesiod spoke right enough concerning Wine, but of Time no good Husbandry is unseasonable. If you let a Hogshead of Wine alone it won't empty itself; but Time is always a flying, sleeping or waking.
Er. I confess so, but what do you do after that?
Ga. When my Parents sit down to Dinner I say Grace, and then wait at Table till I am bid to take my own Dinner; and having returned Thanks, if I have any Time left I divert myself with my Companions with some lawful Recreation till the Time comes to go to School again.
Er. Do you salute Jesus again?
Ga. Yes, if I have an Opportunity; but if it so happen that I have not an Opportunity, or it be not seasonable, as I pass by the Church I salute him mentally; and then I do what is to be done at School with all my Might; and when I go Home again I do what I did before Dinner: After Supper I divert myself with some pleasant Stories; and afterwards bidding my Parents and the Family good Night, I go to Bed betimes, and there kneeling down by the Bedside, as I have said, I say over those Things I have been learning that Day at School; if I have committed any great Fault, I implore Christ's Clemency, that he would pardon me, and I promise Amendment: and if I have committed no Fault, I thank him for his Goodness in preserving me from all Vice, and then I recommend myself to him with all my Soul, that he would preserve me from the Attempts of my evil Genius and filthy Dreams. When this is done, and I am got into Bed, I cross my Forehead and Breast, and compose myself to Rest.
Er. In what Posture do you compose yourself?
Ga. I don't lye upon my Face or my Back, but first leaning upon my Right-Side, I fold my Arms a-cross, so that they may defend my Breast, as it were with the Figure of a Cross, with my Right-hand upon my Left Shoulder, and my Left upon my Right, and so I sleep sweetly, either till I awake of myself, or am called up.
Er. You are a little Saint that can do thus.
Ga. You are a little Fool for saying so.
Er. I praise your Method, and I would I could practise it.
Ga. Give your Mind to it and you will do it, for when once you have accustom'd yourself to it for a few Months, these Things will be pleasant, and become natural.
Er. But I want to hear concerning divine Service.
Ga. I don't neglect that, especially upon holy Days.
Er. How do you manage yourself on holy Days?
Ga. In the first place I examine myself if my Mind be Polluted by any Stain of Sin.
Er. And if you find it is, what do you do then? Do you refrain from the Altar?
Ga. Not by my bodily Presence, but I withdraw myself, as to my Mind, and standing as it were afar off, as tho' not daring to lift up my Eyes to God the Father, whom I have offended, I strike upon my Breast, crying out with the Publican in the Gospel, Lord, be merciful to me a Sinner. And then if I know I have offended any Man, I take Care to make him Satisfaction if I can presently; but if I cannot do that, I resolve in my Mind to reconcile my Neighbour as soon as possible. If any Body has offended me, I forbear Revenge, and endeavour to bring it about, that he that has offended me may be made sensible of his Fault, and be sorry for it; but if there be no Hope of that, I leave all Vengeance to God.
Er. That's a hard Task.
Ga. Is it hard to forgive a small Offence to your Brother, whose mutual Forgiveness thou wilt stand in frequent need of, when Christ has at once forgiven us all our Offences, and is every Day forgiving us? Nay, this seems to me not to be Liberality to our Neighbour, but putting to Interest to God; just as tho' one Fellow-Servant should agree with another to forgive him three Groats, that his Lord might forgive him ten Talents.
Er. You indeed argue very rationally, if what you say be true.
Ga. Can you desire any Thing truer than the Gospel?
Er. That is unreasonable; but there are some who can't believe themselves to be Christians unless they hear Mass (as they call it) every Day.
Ga. Indeed I don't condemn the Practise in those that have Time enough, and spend whole Days in profane Exercises; but I only disapprove of those who superstitiously fancy that that Day must needs be unfortunate to them that they have not begun with the Mass; and presently after divine Service is over they go either to Trading, Gaming, or the Court, where whatsoever succeeds, though done justly or unjustly, they attribute to the Mass.
Er. Are there any Persons that are so absurd?
Ga.