provided to convey them, in the one case to Isle St. Jean, now Prince Edward Island, and in the other to Isle Royale, called by the English, Cape Breton. Some were eager to go; some went with reluctance; some would scarcely be persuaded to go at all. "They leave their homes with great regret," reports the Governor of Isle St. Jean, speaking of the people of Cobequid, "and they began to move their luggage only when the savages compelled them."100 These savages were the flock of Abbé Le Loutre, who was on the spot to direct the emigration. Two thousand Acadians are reported to have left the peninsula before the end of 1751, and many more followed within the next two years. Nothing could exceed the misery of a great part of these emigrants, who had left perforce most of their effects behind. They became disheartened and apathetic. The Intendant at Louisbourg says that they will not take the trouble to clear the land, and that some of them live, like Indians, under huts of spruce-branches.101 The Governor of Isle St. Jean declares that they are dying of hunger.102 Girard, the priest who had withdrawn to this island rather than break his oath to the English, writes: "Many of them cannot protect themselves day or night from the severity of the cold. Most of the children are entirely naked; and when I go into a house they are all crouched in the ashes, close to the fire. They run off and hide themselves, without shoes, stockings, or shirts. They are not all reduced to this extremity but nearly all are in want."103 Mortality among them was great, and would have been greater but for rations supplied by the French Government.
During these proceedings, the English Governor, Cornwallis, seems to have justified the character of good temper given him by Horace Walpole. His attitude towards the Acadians remained on the whole patient and conciliatory. "My friends," he replied to a deputation of them asking a general permission to leave the province, "I am not ignorant of the fact that every means has been used to alienate the hearts of the French subjects of His Britannic Majesty. Great advantages have been promised you elsewhere, and you have been made to imagine that your religion was in danger. Threats even have been resorted to in order to induce you to remove to French territory. The savages are made use of to molest you; they are to cut the throats of all who remain in their native country, attached to their own interests and faithful to the Government. You know that certain officers and missionaries, who came from Canada last autumn, have been the cause of all our trouble during the winter. Their conduct has been horrible, without honor, probity, or conscience. Their aim is to embroil you with the Government. I will not believe that they are authorized to do so by the Court of France, that being contrary to good faith and the friendship established between the two Crowns."
What foundation there was for this amiable confidence in the Court of Versailles has been seen already. "When you declared your desire to submit yourselves to another Government," pursues Cornwallis, "our determination was to hinder nobody from following what he imagined to be his interest. We know that a forced service is worth nothing, and that a subject compelled to be so against his will is not far from being an enemy. We confess, however, that your determination to go gives us pain. We are aware of your industry and temperance, and that you are not addicted to any vice or debauchery. This province is your country. You and your fathers have cultivated it; naturally you ought yourselves to enjoy the fruits of your labor. Such was the design of the King, our master. You know that we have followed his orders. You know that we have done everything to secure to you not only the occupation of your lands, but the ownership of them forever. We have given you also every possible assurance of the free and public exercise of the Roman Catholic religion. But I declare to you frankly that, according to our laws, nobody can possess lands or houses in the province who shall refuse to take the oath of allegiance to his King when required to do so. You know very well that there are ill-disposed and mischievous persons among you who corrupt the others. Your inexperience, your ignorance of the affairs of government, and your habit of following the counsels of those who have not your real interests at heart, make it an easy matter to seduce you. In your petitions you ask for a general leave to quit the province. The only manner in which you can do so is to follow the regulations already established, and provide yourselves with our passport. And we declare that nothing shall prevent us from giving such passports to all who ask for them, the moment peace and tranquillity are re-established."104 He declares as his reason for not giving them at once, that on crossing the frontier "you will have to pass the French detachments and savages assembled there, and that they compel all the inhabitants who go there to take up arms" against the English. How well this reason was founded will soon appear.
Hopson, the next governor, described by the French themselves as a "mild and peaceable officer," was no less considerate in his treatment of the Acadians; and at the end of 1752 he issued the following order to his military subordinates: "You are to look on the French inhabitants in the same light as the rest of His Majesty's subjects, as to the protection of the laws and government; for which reason nothing is to be taken from them by force, or any price set upon their goods but what they themselves agree to. And if at any time the inhabitants should obstinately refuse to comply with what His Majesty's service may require of them, you are not to redress yourself by military force or in any unlawful manner, but to lay the case before the Governor and wait his orders thereon."105 Unfortunately, the mild rule of Cornwallis and Hopson was not always maintained under their successor, Lawrence.
Louis Joseph Le Loutre, vicar-general of Acadia and missionary to the Micmacs, was the most conspicuous person in the province, and more than any other man was answerable for the miseries that overwhelmed it. The sheep of which he was the shepherd dwelt, at a day's journey from Halifax, by the banks of the River Shubenacadie, in small cabins of logs, mixed with wigwams of birch-bark. They were not a docile flock; and to manage them needed address, energy, and money,—with all of which the missionary was provided. He fed their traditional dislike of the English, and fanned their fanaticism, born of the villanous counterfeit of Christianity which he and his predecessors had imposed on them. Thus he contrived to use them on the one hand to murder the English, and on the other to terrify the Acadians; yet not without cost to the French Government; for they had learned the value of money, and, except when their blood was up, were slow to take scalps without pay. Le Loutre was a man of boundless egotism, a violent spirit of domination, an intense hatred of the English, and a fanaticism that stopped at nothing. Towards the Acadians he was a despot; and this simple and superstitious people, extremely susceptible to the influence of their priests, trembled before him. He was scarcely less masterful in his dealings with the Acadian clergy; and, aided by his quality of the Bishop's vicar-general, he dragooned even the unwilling into aiding his schemes. Three successive governors of New France thought him invaluable, yet feared the impetuosity of his zeal, and vainly tried to restrain it within safe bounds. The Bishop, while approving his objects, thought his medicines too violent, and asked in a tone of reproof: "Is it right for you to refuse the Acadians the sacraments, to threaten that they shall be deprived of the services of a priest, and that the savages shall treat them as enemies?"106 "Nobody," says a French Catholic contemporary, "was more fit than he to carry discord and desolation into a country."107 Cornwallis called him "a good-for-nothing scoundrel," and offered a hundred pounds for his head.108
The authorities at Halifax, while exasperated by the perfidy practised on them, were themselves not always models of international virtue. They seized a French vessel in the Gulf of St. Lawrence, on the charge—probably true—that she was carrying arms and ammunition to the Acadians and Indians. A less defensible act was the capture of the armed brig "St. François," laden with supplies for a fort lately re-established by the French, at the mouth of the River St. John, on ground claimed by both nations. Captain Rous, a New England officer commanding a frigate in the Royal Navy, opened fire on the "St. François," took her after a short cannonade, and carried her into Halifax, where she was condemned by the court. Several captures of small craft, accused of illegal acts, were also made by the English. These proceedings, being all of an overt nature, gave the officers of Louis XV. precisely what they wanted,—an occasion for uttering loud complaints, and denouncing the English as breakers of the peace.
But