the question of the Princesses’ futures. The girls were in the prime of their womanhood. If there were to be a scandal or an accident at Outram House the incumbent Collector would be held responsible: the Bombay secretariat had left no room for doubt on this score. In order to protect themselves, several previous Collectors had tried to find suitable grooms for the Princesses. One had even written to his colleagues in Rangoon, to make enquiries about eligible Burmese bachelors – only to learn that there were only sixteen such men in the whole country.
The custom of the ruling dynasties of Burma was to marry very closely within their houses. Only a man descended of Konbaung blood in both lines was eligible to marry into the Royal Family. It was the Queen who was to blame for the fact that there were now very few such pure-blooded princes left: it was she who had decimated her dynasty by massacring all of Thebaw’s potential rivals. As for the few eligible men that there were, none found favour with the Queen. She announced that not a single one of them was a fit match for a true-born Konbaung Princess. She would not allow her daughters to defile their blood by marrying beneath themselves.
‘But what about Dolly?’ Uma said to the Collector. ‘Dolly doesn’t have to worry about finding a prince.’
‘That’s true,’ said the Collector, ‘but hers is an even stranger circumstance. She’s spent her whole life in the company of the four Princesses. But she’s also a dependant, a servant, of unknown family and origin. How would you set about finding a husband for her? Where would you start: here or in Burma?’
Uma had no answer for this. Neither she nor Dolly had ever broached the subject of marriage or children. With some of her other friends, Uma could talk of little else but of husbands, marriage, children – and of course, of remedies for her own childlessness. But with Dolly it was different: theirs was not the kind of friendship that was based on intimate disclosure and domesticity – quite the opposite. Both she and Dolly knew instinctively what could not be spoken of – Uma’s efforts to conceive, Dolly’s spinsterhood – and it was this that lent their meetings such an urgent wakefulness. When she was with Dolly, Uma felt as though a great burden had dropped from her mind, that she could look outside herself, instead of worrying about her own failings as a wife. Driving in the countryside for instance, she would marvel at the way in which people came running out of their houses to talk to Dolly, to hand her little odds and ends, fruits, a few vegetables, lengths of cloth. They would talk for a while, in Konkani, and when they were on their way again, Dolly would smile and say, in explanation, ‘That woman’s uncle [or brother or aunt] used to work at Outram House.’ Despite her shrugs of self-deprecation, Uma could tell that there was a depth to these connections that went far beyond the casual. Often Uma longed to know who exactly these people were and what they and Dolly were speaking of. But in these encounters it was she who was the outsider, the memsahib: to her, for once, fell the silence of exile.
Occasionally, when the crowds around them grew too large, Kanhoji would issue scoldings from his bench, telling the villagers to clear the way for the Collector’s gaari, threatening to call the police. The women and children would glance at Uma; on recognizing the Collector’s wife, their eyes would widen and they would shrink away.
‘You see,’ Dolly said once, laughing. ‘The people of your country are more at home with prisoners than gaolers.’
‘I’m not your gaoler.’
‘What are you then?’ Dolly said, smiling, but with a note of challenge audible in her voice.
‘A friend. Surely?’
‘That too, but by accident.’
Despite herself, Uma was glad of the note of scorn in Dolly’s voice. It was a tonic restorative to the envy and obsequiousness she met with everywhere else, as the wife of the Collector and the district’s pre-eminent memsahib.
One day, while driving out in the coach, Dolly had a sharp exchange of words with Kanhoji through the connecting window. They quickly became absorbed in their argument and Dolly seemed almost to forget Uma’s presence. At intervals she made attempts to resume her normal manner, pointing at landmarks, and offering anecdotes about villages. But each time her anger got the better of her so that within moments she was at it again, whipping round to hurl a few more words at the coachman.
Uma was mystified: they were speaking in Konkani and she could understand nothing of what they said. What could they possibly be arguing about with their voices tuned to the intimately violent pitch of a family quarrel?
‘Dolly, Dolly,’ Uma shook her knee, ‘what on earth is the matter?’
‘Nothing,’ Dolly said, pressing her lips primly together. ‘Nothing at all. Everything is all right.’
They were on their way to the Bhagavati temple, which stood on the windswept cliffs above the bay, sheltered by the walls of Ratnagiri’s medieval fort. As soon as the gaari came to a halt Uma took hold of Dolly’s arm and led her towards the ruined ramparts. They climbed up to the crenellations and looked over: beneath them, the wall fell away in a straight line, dropping sheer into the sea a hundred feet below.
‘Dolly, I want to know what the matter is.’
Dolly shook her head distractedly. ‘I wish I could tell you but I can’t.’
‘Dolly, you can’t shout at my coachman and then refuse to tell me what you were talking about.’
Dolly hesitated and Uma urged her again: ‘You have to tell me, Dolly.’
Dolly bit her lip, looking intently into Uma’s eyes. ‘If I tell you,’ she said, ‘will you promise not to tell the Collector?’
‘Yes. Of course.’
‘You promise?’
‘Solemnly. I promise.’
‘It’s about the First Princess.’
‘Yes? Go on.’
‘She’s pregnant.’
Uma gasped, her hand flying to her mouth in disbelief. ‘And the father?’
‘Mohan Sawant.’
‘Your coachman?’
‘Yes. That’s why your Kanhoji is so angry. He is Mohanbhai’s uncle. Their family want the Queen to agree to a marriage so that the child will not be born a bastard.’
‘But, Dolly, how could the Queen allow her daughter to marry a coachman?’
‘We don’t think of him as a coachman,’ Dolly said sharply. ‘He’s Mohanbhai to us.’
‘But what about his family, his background?’
Dolly flicked her wrist in a gesture of disgust. ‘Oh, you Indians,’ she said. ‘You’re all the same, all obsessed with your castes and your arranged marriages. In Burma when a woman likes a man, she is free to do what she wants.’
‘But, Dolly,’ Uma protested, ‘I’ve heard that the Queen is very particular about these things. She thinks there’s not a man in Burma who’s good enough for her daughters.’
‘So you’ve heard about the list of husbands-to-be?’ Dolly began to laugh. ‘But you know, those men were just names. The Princesses knew nothing about them. To marry one of them would have been a complicated thing, a matter of state. But what’s happened between Mohanbhai and the Princess is not a complicated thing at all. It’s very simple: they’re just a man and a woman who’ve spent years together, living behind the same walls.’
‘But the Queen? Isn’t she angry? The King?’
‘No. You see, all of us are very attached to Mohanbhai – Min and Mebya most of all. In our different ways I think we all love him a little. He’s been with us through everything, he’s the one person who’s always stood beside us. In a way it’s he who’s kept us alive, kept us sane. The only person who’s really upset by this is Mohanbhai. He thinks your husband will send him to gaol when he finds out.’
‘What about