a way to make the new world work for the suits as well as the pirates? As youngsters come home from college infecting their families with the joy of instant, unfiltered access to all the songs they can remember, turning back the clock not only becomes virtually impossible, taking away the music sounds to almost everyone like a really bad idea. This book is about the battle for that cultural soul that is being fought by college students, entrepreneurs, lawyers, moguls, programmers, and of course, by musicians themselves.
On the sunny afternoon of May 3, 2000, a mixed crowd of techies, music fans, and reporters began to assemble in front of an uninspiring beige building on a street corner in San Mateo, California. The city, one of several businesslike and nearly identical adjacent burgs, was set in the middle of the giant, remarkably expensive sprawl of asphalt, hills, and vegetation stretching from wind-chilled San Francisco in the north to the warmer Silicon Valley in the south. Gathering demonstrators, mostly white, middle class, and in their twenties or thirties, locked their cars outside of the well-tended apartment buildings that lined the street. Parking, the last-minute foil to many would-be demonstrations, was easily found, and the gathered forces seemed to be in good spirits, striking up amiable chats as they walked towards the excitement. A visitor might be struck with the reality of many California stereotypes playing themselves out. It was warm with a pleasant breeze, flowering plants and trees spread a soothing fragrance, and it was difficult to erase the feeling that this street was an interchangeable set; even the protest felt oddly ready-made, like the anonymous blocks that passed for a downtown nearby. It was one of those moments that felt like an intermission, when personalities and social forces came together in the flesh, outside of the more controlled and familiar media where most people had come to know them.
Though the atmosphere grew increasingly frenetic as one approached the Napster offices, the mood of the attendees was mostly one of curiosity livened with the anticipation of spectacle. A few police cars stopped mid-street without pulling over; other vehicles slowed down as lunching office workers rubbernecked, and occasionally someone honked and shook his fist out the window, or displayed another gesture of support—though it was often unclear what was being supported. More than anything else, the air that day was full of mixed feelings. Metallica, one of the most respected and top-selling heavy metal bands of the 1980s and ’90s, was about to deliver a challenge to the spirit of manifest destiny that often seemed ingrained in the technologically savvy. Drummer Lars Ulrich and the band’s attorneys were about to drop off a list of over 300,000 names, taking Napster at its word that it would deny service to those who’d been spotted trading unauthorized songs.
The largest contingent of spectators that day were from the media, and by far the greatest animosity on display was from photographers jostling for good position, or reporters swarming around the few participants who actually started to say something. Five or so Napster supporters held up a long banner denouncing Metallica and the Recording Industry Association of America as “Master of Puppets,” the title of one of the band’s songs. Reps from other online music companies circled around the building in cars, slowing down to hand off their own branded freebies to an eager, antsy audience. Two young men who worked at a calendar publisher’s office in the same building as Napster had taken opposite sides of the debate and explained their positions to the gathered reporters who attentively jotted down their every pronouncement; for them it seemed great to take a break from routine, nice to have their opinions taken seriously. One explained that sharing music, even for free, helped artists in the long run by making them famous; the other insisted that Metallica alone had the right to decide what happened to its music. A musician named Marc Brown was quoted by the Associated Press as saying, “I have sympathy in the sense that if a ton of money was at stake for me, I might act like this also. But, objectively, I don’t think that they deserve any sympathy.”
Soon a large black SUV pulled up, and while the crowd moved closer, Lars Ulrich and Howard King, his burly lawyer, stepped out and pushed through to the building. An associate wheeled a trolley containing a brown cardboard box, filled with reams of paper, the list of 335,435 names. Surrounded by a crowd near the entrance to the building, Ulrich turned and read a speech that was a rehash of statements he’d been making through his PR agents, about how Metallica didn’t approve of anyone trading Internet files of their music, and how Napster itself was responsible for theft. To the dismay of fame seekers, the midday glare diminished much of Ulrich’s glamour, and having a mass of lawyers around him didn’t look too rock and roll. He was only beginning what would become a personal crusade and was still a little fuzzy on some of the details. But, believing his band, and many others, were being wronged by the culture of trading that was so rapidly growing, he was determined to do his best to point out the injustice. The embodiment of rebel angst was having trouble shifting gears to righteous do-gooder, though. When asked about the consequences of his coming out as a spokesman for an industry perceived as being “the man,” Ulrich switched quickly from wounded artist to his more familiar role as devil-may-care rebel. “Metallica doesn’t give a fuck about anything. If it looks right for us we just go for it; we don’t worry about the consequences.”
Ulrich then turned and entered the building, his entourage and the cardboard box in tow, and went upstairs to an office described by other visitors as neatly segregated between young and old workers. He met with Napster representatives for about ten minutes. Ulrich’s mood seemed to lighten somewhat by the time he came out. He said that the sides “agreed to disagree” and appeared relieved that “there are actual humans inside.” The Metallica team sped away, and the remaining gawkers stood around aimlessly for a few quiet moments, as reporters rushed off to deliver their stories. Thus began Ulrich’s publicity campaign, which would be followed by online chats on Yahoo, by an interview with TV’s Charlie Rose, in counterpoint to Public Enemy’s Chuck D, and by a speech before a congressional hearing. Ulrich would be cheered and maligned, a visible target for the industry and fans.
Napster spokespersons dismissed the Metallica provocation as a “publicity stunt,” but agreed to suspend the service of the 335,435 users, who were identified by NetPD, a British consulting firm. “Of course,” said a Napster attorney, Laurence Pulgram, “if the band would provide the names in computerized form, rather than in tens of thousands of pages of paper intended to create a photo op, that would expedite the process.”
By all reports, Napster’s founder, Shawn Fanning, was ruffled at being the focus of negative attention from one of his heroes. “I’m a huge Metallica fan and therefore really sorry that they’re going in this direction,” said Fanning, in a statement. “Napster respects the role of artists and is very interested in working with Metallica and the music industry to develop a workable model that is fair to everyone while unleashing the power of the Internet to build enthusiasm for music.” From that moment forward, Fanning would appear frequently dressed in a Metallica T-shirt, most famously as a presenter at the MTV Music Awards, where Ulrich sat in the audience looking sick. It was difficult to say whether the Beavis and Butthead – like fashion statement was meant to be mocking or merely the honest expression of a fan laced with a little irony. Whatever the case, Ulrich made clear that, as far as he was concerned, being a Napster user and a Metallica fan were incompatible: on television and the Internet, he directly told fans who used Napster that the band didn’t want their types.
Like Metallica, everyone in music and the Internet seemed busy going for whatever they thought to be in their immediate interest, and they didn’t seem worried about the consequences. Heavy penalties loomed, like the threats of multimillion dollar entertainment business lawsuits. But the long arm of the law did little to stop the relentless boasts of computer whiz kids who believed that copyright would soon be rendered meaningless. And this was the public dialogue. On private mailing lists, the threats by either side were more graphic and more personal, including death threats, meant however jokingly. No one needed a reminder that the coming year would see more bile than ever.
How did the development of new technologies that supported a leisure time activity such as music reach this level of venom? And was all the confrontation—and all the lawyers—really necessary? Probably not. But because both computer developers and music