with getting on and doing well for themselves – is it possible that one of the reasons for it is that other anxious white myth, the potent and sexually heroic black man? Is it possible that (of course in a very dark place in their minds) they are thinking: ‘Yah, you black bastard! You start worrying about money, too! That’ll fix you!’
A group of these slow-moving, heavy-bodied women turned: one advanced towards me. Another school-friend. ‘My old man heard it from his boss, and he heard it from a friend at the airport, so I knew you were back. Things have changed here, don’t you think so? I hope you are going back to write something nice about us for a change. Hell, man, what have we done to you? You were always doing well for yourself before you left, weren’t you, so what are you getting excited about? Hell, man, what have we done? I’ve had my cookboy for fifteen years, since I got married, and I’ve always treated him right. And what do you think of the lights of London? I was there last spring, did you know? But we went to Paris. Man, I don’t know what they see in Paris. It cost ten pounds for a cabaret and a bottle of some champagne and some night-life.’
‘They were cheating you,’ I said.
‘Is that so? Well, next time we are going to Johannesburg. We’ve got just as good night-life there. And the Belgian Congo, too. They’ve got some night-life just as good as Paris. And if my old man wants to go and see some nudes, then he can go and see them there, because those nudes in Paris haven’t got anything we haven’t got. And it only costs half. Seen our new nightclub? Seen our new restaurant? Jesus, we’ve got as good here as you’ve got in London, I’m telling you. Things have really changed since you’ve left, they have. It’s a fact.’
After this conversation, I walked down First Street. On the pavement, sitting with their feet comfortably in the gutter, five African women, knitting, watching life pass by. They looked relaxed and happy. They wore good print dresses, crocheted white caps, sandals. Clothes have changed much for the better in a decade. Gone are the old blue-printed cottons, which were almost a uniform for African women. A man I know who imports for the African trade said: ‘The days of “Kaffir-truck” are over. Now we import quantities of cheap, bright stuff for the native trade. But already some Africans buy as good quality as the Europeans. In five or six years they won’t be manufacturing special goods for the African trade.’
In Meikle’s lounge, a place where I spent a good part of my adolescence, I drank beer and watched what went on. Women having morning tea, farmers in for the tobacco auctions, everything the same.
At the next table, two women, an American and an Englishwoman. It appeared they were both making trips through Africa, had met in Durban, were travelling back to England together for company. They knew each other previously. Now they were discussing some mutual friend who, it seemed, had come to no good.
AMERICAN: So now I don’t know what he’ll do. You can’t start all over at fifty.
ENGLISH: It seems such a shame. And what can it have been? Yes, of course he always drank too much, but why suddenly … I mean, he never drank too much.
AMERICAN: Well, dear, he had problems.
ENGLISH: But no worse than usual? And there was that nice wife of his. She always pulled him together when – I mean, I remember once, when they were visiting us in London, he was rather depressed, and she pulled him together. It was not that they needed to worry about money.
AMERICAN: He was basically unstable, that’s all.
ENGLISH: But suddenly? There must have been something definite, something must have happened. Of course, people don’t drink too much for nothing. But everything must have suddenly piled up? Perhaps he was working too hard. He always did, didn’t he?
AMERICAN: Now Betty, there’s no point in going on. He had a character defect.
ENGLISH (slightly irritated, but persistent): I dare say, but his character couldn’t suddenly have got all that much more defective? There must have been some reason?
AMERICAN: I keep telling you, he was psychologically maladjusted.
ENGLISH (after a pause, drily): You always put your finger straight on to a thing, dear.
AMERICAN (very faintly suspicious): What? But what more is there to say?
Walking out of the hotel I was looking for the lavatory where it used to be. Coming towards me, a middle-aged woman. I used to know her well. ‘Where’s the lavatory these days?’ I asked. ‘Really, dear!’ she said. ‘It’s the powder-room since you left. Third door on the right.’
At the post office, it says Natives and Europeans. I went to my part of the building, and watched the long queues of Africans patiently waiting their turn to be served.
Then I went to get a copy of my driving licence, which I had lost. The office was in makeshift buildings on a waste lot; the growth of administration due to Federation has spread government departments everywhere there is room for them.
There was a long queue of about 150 white people, and another parallel queue of black people. The sun was burning down, and puffs of pinkish dust settled from the shifting, bored feet. Pleasant to see these sunburned skins, the red-brown, glistening, healthy sunburn of the highveld; pleasant to stand in the hot sun, knowing it would not withdraw itself capriciously in ten minutes behind cloud.
In front of me in the queue were two young farmers in for the day. Farm-talk: prices, cost of native labour; the Government favoured the townsfolk. This at least hadn’t changed at all. They wore the farm uniform – short khaki shorts, showing yards of brown leg, bush shirts, short socks.
Time passed, nearly an hour of it; the queue had hardly moved forward.
They were now talking of one Jerry, and here, it seemed, was a matter they approved of, for the fatalistic shrug of the Government-oppressed countryman had given way to the earnest manner of two children swapping confidences.
‘I’m with you. Jerry is a good type. Not like some magistrates. We are lucky to have him in our district.’
‘Fair’s fair with Jerry. He warns you – then he gets you, square and legal.’
‘That’s what I say. He came to my place one sundown – he said, “Now look here, man, that’s the third time I saw you doing seventy through the township. Next time I’ll see there’s a fine.”’
‘Then he will. Because he does what he says. He sent a chit around to me. “Tom,” he said, “it was nearly eighty you were doing today. You only have to slow down to thirty for a mile through the village. Is that so much to ask?” Yes, that’s what he wrote to me.’
‘Yes, that’s Jerry all right. He said to me, “There’s a school, too. The place is full of kids. Use your head,” he said. “Think how you’d feel if you got a couple of those kids. Use your heart.”’
‘Yes, that’s what he said to me when he came to see me. He gave me fair warning. Next day, that was yesterday, I got a summons. I was doing eighty, mind.’ Here he paused and looked with dark solemnity at the other. ‘Eighty. So I was summoned. Fair’s fair.’
‘Yes, you can always trust Jerry to do what’s right.’
‘Yes, he never lets you get away with it. Not more than what’s fair.’
Which conversation may, perhaps, throw light on another: three weeks later, a friend of mine who inspects African schools, in that voice of exasperated affection which is common among liberal members of the administration who have to work constantly against their own beliefs, ‘Damn it, man, they’re mad. Say what you like. Yes, all right, we’re mad, but they’re madder. There are times I could throw the whole thing up. You know what? There’s a teacher. He’s been swotting and struggling for that ruddy Standard IV certificate for years, and then he got it, and he was in a kraal school at last, a big man with all his six years’ schooling behind him and all’s hunkydory. So then I went out to inspect. I found him there in that pitiful, bloody little school, next door to a whacking great church, needless to say, and he had his sixty kids sitting on the