shifted the land and the sea, and since then no one has been able to find it.
The guardians of the cave are invunches, horrifying beings formed by the brujos from firstborn male babies, kidnapped before baptism. The method for transforming the baby into an invunche is as macabre as it is improbable: they break one of his legs, twist it, and stick it under the skin of his back, so he’ll only be able to get around on three limbs and won’t escape; then they apply an ointment that makes him grow a thick hide, like a billy goat’s; they split his tongue like a snake’s and feed him on the rotted flesh of a female corpse and the milk of an Indian woman. In comparison, a zombie can consider itself lucky. I wonder what kind of depraved mind comes up with horrific ideas like that.
Manuel’s theory is that the Recta Provincia had its origins as a political system. Beginning in the eighteenth century, the indigenous people of the region, the Huilliche, rebelled against Spanish rule and later against the Chilean authorities; they supposedly formed a clandestine government copied from the Spanish and Jesuit administrative style, divided the territory into kingdoms, and appointed presidents, scribes, judges, and so on. There were thirteen principal sorcerers, who obeyed the King of the Recta Provincia, the Above Ground King, and the Below Ground King. Since it was indispensable to keep it secret and control the population, the Mayoría created a climate of superstitious fear, and that’s how a political strategy eventually turned into a tradition of magic.
In 1880 several people were arrested on charges of witchcraft, tried in Ancud, and executed. The aim was to break the back of the Mayoría, but nobody is sure whether the objective was achieved.
“Do you believe in witches?” I asked Manuel.
“No, but it’s irrational to rule out the irrational.”
“Tell me! Yes or no?”
“It’s impossible to prove a negative, Maya, but calm down—I’ve lived here for many years, and the only witch I know is Blanca.”
Blanca doesn’t believe in any of this. She told me invunches were invented by the missionaries to convince the families of Chiloé to baptize their children, but that strikes me as going too far, even for Jesuits.
“Who is this Mike O’Kelly? I received an incomprehensible message from him,” Manuel told me.
“Oh, Snow White wrote to you! He’s a good old completely trustworthy Irish friend of the family. It must be my Nini’s idea to communicate with us through him, for safety’s sake. Can I answer him?”
“Not directly, but I can send him a message on your behalf.”
“These precautions are exaggerated, Manuel, what can I say?”
“Your grandmother must have good reason to be so cautious.”
“My grandma and Mike O’Kelly are members of the Club of Criminals, and they’d pay gold to be mixed up in a real crime, but they have to content themselves with playing at bandits.”
“What kind of club is that?” he asked me, looking worried.
I explained it starting from the beginning. The Berkeley county library hired my Nini, eleven years before my birth, to tell stories to children, as a way of keeping them busy after school until their parents finished work. A little while later she proposed to the library the idea of sessions of detective stories for adults, and it was accepted. Then she and Mike O’Kelly founded the Club of Criminals, as it’s called, although the library promotes it as the Noir Novels Club. During the children’s stories hour, I used to be just one of the kids hanging on my grandma’s every word, and sometimes, when she had no one to leave me with, she’d also take me to the library for the adults’ hour. Sitting on a cushion, with her legs crossed like a fakir, my Nini asked the children what they wanted to hear, someone suggested a theme, and she improvised something in less than ten seconds. My Nini has always been annoyed by the contrived need for a happy ending to stories for children; she believes that in life there are no endings, just thresholds, people wandering here and there, stumbling and getting lost. All that rewarding the hero and punishing the villain strikes her as a limitation, but to keep her job she had to stick to the traditional formula; the witch can’t poison the maiden with impunity and marry the prince in a white gown. My Nini prefers an adult audience, because gruesome murders don’t require a happy ending. She’s very well versed in her subject—she’s read every police case and manual of forensic medicine in existence, and claims that she and Mike O’Kelly could carry out an autopsy on the kitchen table with the greatest of ease.
The Club of Criminals consists of a group of lovers of detective novels, inoffensive people who devote their free time to planning monstrous homicides. It began discreetly in the Berkeley library and now, thanks to the Internet, it has global reach. It’s entirely financed by the members, but since they meet in a public building, indignant voices have been raised in the local press, alleging that crime is being encouraged with taxpayers’ money. “I don’t know what they’re complaining about. Isn’t it better to talk about crimes that to commit them?” my Nini argued to the mayor, when he called her to his office to discuss the problem.
My Nini’s friendship with Mike O’Kelly began in a secondhand bookstore, where both were absorbed in the detective fiction section. She had been married to my Popo for a short time, and Mike was a student at the university; he was still walking on two legs and hadn’t given a thought to becoming a social activist or to devoting his life to rescuing young delinquents from the streets and from prison. As long as I can remember, my grandma has baked cookies for O’Kelly’s kids, most of them black or Latino, the poorest people in the San Francisco Bay area. When I was old enough to interpret certain signs, I guessed that the Irishman was in love with my Nini, even though he’s twelve years younger than her, and she would never have even considered being unfaithful to my Popo. It’s a platonic love story straight out of a Victorian novel.
Mike O’Kelly became famous when they made a documentary about his life. He took two bullets in the back for protecting a gangster kid and ended up in a wheelchair, but that didn’t keep him from continuing his mission. He can take a few steps with a walker, and he drives a special car; that’s how he gets around the roughest neighborhoods saving souls, and he’s always the first to show up at any protest that gets going in the streets of Berkeley and the surrounding area. His friendship with my Nini strengthens with every wacky cause they embrace together. They both had the idea that the restaurants of Berkeley should donate leftover food to the city’s homeless, crazies, and drug addicts. She got hold of a trailer to distribute it, and he recruited the volunteers to serve it. On the television news they showed destitute people choosing between sushi, curry, duck with truffles, and vegetarian dishes from the menu. Quite a few of them complained about the quality of the coffee. Soon the lines grew long, filled with middle-class customers ready to eat without paying; there were confrontations between the original clientele and those taking advantage, and O’Kelly had to bring his boys in to sort them out before the police did. Finally the Department of Health prohibited the distribution of leftovers, after someone had an allergic reaction and almost died from the Thai peanut sauce.
The Irishman and my Nini get together often to analyze gruesome murders over tea and scones. “Do you think a chopped-up body could be dissolved in drain cleaner?” would be a typical O’Kelly question. “It would depend on the size of the pieces,” my Nini might say, and the two of them would proceed to prove it by soaking a pound of pork chops in Drano, while I would have to make notes of the results.
“It doesn’t surprise me they’ve conspired to keep me incommunicado at the bottom of the world,” I told Manuel Arias.
“From the sounds of things, they’re scarier than your supposed enemies, Maya,” he answered.
“Don’t underestimate my enemies, Manuel.”
“Did your grandfather soak chops in drain cleaner