the only negro in the district. Joe had a history, too.
According to Father Lacombe, who knew almost everything about everybody, he was the son of a Cree woman and a freed slave who had accompanied John Rowand on his exploration of the Bow River, further south.
He had been brought up in his maternal grandfather’s lodge and had then gone to work on one of the early ranches. In consequence, he had a wonderful way with horses – with any animals, if it came to that. Later, he had trapped for a time, following the animals northward, and had finally met up with Tom Harding, an American miner. The young priest had never met Tom Harding, but the story was well known; Tom had been a squatter on undeveloped Hudson’s Bay Company land a few miles east of Fort Edmonton.
Disregarding the splutters of rage from the Hudson’s Bay Factor at the Fort, who was rapidly becoming less and less able to enforce his company’s rights to the immense territory they were supposed to control, Tom Harding and Joe Black had, with sporadic aid from Joe’s Cree relatives and a couple of temporarily stranded miners, slowly opened up several square miles, much of it forest. Based on what he had observed in the United States, Tom Harding sowed grass and clover, as well as barley, oats and potatoes. It was backbreaking work and, in addition, they had had the difficult task of protecting their first few animals and hens, not only from predators but also from increasingly hungry parties of Indians.
Despite Joe’s abilities as a hunter and trapper, game was scarce and in the early years they were often hungry themselves. Each year, when the ferocious winter descended on them, they would ask themselves why they bothered and would become irritable with each other. But the first sound of water dripping from the snow-covered roof would raise their spirits, and they would begin to plan the coming year. The Hudson’s Bay Factor, aware of whispers from eastern Canada and from London about the Hudson’s Bay mandate being withdrawn, gave up on them and was thankful, occasionally, to buy or trade for some of their crops, to feed the increasing number of people living in and around the Fort.
The trust between the two men became absolute.
As the early winter cold bit into the priest’s own underfed body during his long walk back to the Mission, he secretly envied Joe Black’s physical strength. Over six feet tall, Joe was, and built to it, with wiry grey hair, teeth discoloured by tobacco, and big black eyes surrounded by innumerable wrinkles; those eyes, thought the priest, could be cold and watchful, like those of a cougar he had once seen; at other times they could dance with amusement, and his deep rumbling laugh would roll across the room. An old clerk at the Fort had told him that Joe had been a fine, handsome man until he had caught the smallpox. The dreadful disease had left its marks on his cheeks and forehead, the priest reflected with compassion, and probably on his character as well.
To the priest, Joe seemed quieter than his general reputation at the Fort would indicate. Men always said that he and Tom Harding were formidable in a fight, but it did not seem to the young priest that he ever tried to pick a quarrel.
He’s very astute – and he’s older now – perhaps that’s why, guessed the priest; he must be at least fifty. But whatever a hard life had done to him, he was alert and quick to grasp a concept; you never had to explain anything twice to the man. And his looks did not seem to bother Miss Harding, Tom’s stepdaughter; it was said that she slept with Joe every night.
They were always together, riding their range, branding, setting traps in the autumn, sowing, reaping, or out shooting for the pot – not that there was much left to shoot these days. Sometimes they would be down at the Fort bargaining for sugar, coffee and tobacco, anything they could not grow or get from the Indians, the tall woman with the marks of suffering on her face and Joe with his wide grin like a steel trap.
Wallace and Joe were notorious for never parting with a penny, if they could do a deal any other way, ruminated the priest, though it was said they often gave food from their slender store to hungry Crees and Blackfoot. Tom Harding had owed his life to a Blackfoot; and his half-Cree partner, Joe, fed his own people.
Now, one of the subjects of the priest’s idle thoughts undressed slowly in a damp, cold bedroom in faraway Liverpool. She thankfully unlaced the tight corset she had bought in Montreal on the advice of the daughter of Mr Nasrullah, with whom she had stayed whilst waiting for the boat to Britain to arrive. She shivered in the unaccustomed dampness as she slipped on a cotton shift. At the washstand, she poured cold water from a pink, flowered jug into a matching bowl and slowly washed her face and hands with a piece of Lady Lavender toilet soap.
Earlier, her Welsh landlady, Mrs Hughes, had kindly put a stone hot water bottle in the feather bed, and when she climbed into the bed it was still warm. The British summer was abominably chilly, Wallace thought irritably, and she pulled the hot water bottle up from her feet and clasped it against her stomach. It was hard and uncomfortable. Fretfully, she pushed it away from her.
Without thinking, she turned over and opened her arms to the other side of the bed. But there was no one there; and again she felt encompassed by an overwhelming loneliness. What was she doing here? Her life was with Joe, she told herself.
Still shivering slightly under the linen sheets, her mind, nevertheless, wandered to the new world of the soapery and its all-male managers and workers.
From her father she had learned that employees were to be treated like family. You scolded them and kept them in line with threats of unemployment; but you looked after them, and they looked after your interests. In fact, most of her father’s employees had been blood relations, distant ones, sometimes – but related all the same.
Were some of the men in the soapery related to her? Or, regardless of that, did they think of themselves as being equivalent to her family? To be protected and cared for by her through good times and bad? It was a formidable thought.
She felt fairly certain that Benjamin Al-Khoury was a blood relation. She remembered vaguely, when her family had been living in Chicago, her father tut-tutting that her Uncle James appeared to be living with an English woman, without benefit of marriage. Such a misalliance would cast a bad name on the Lebanese community, he felt. She believed that he had written to Uncle James, saying that he should marry the lady. Wallace Helena could not recall that her uncle had ever replied to that particular point.
When, after her father’s death, Uncle James had offered her mother and herself a home, her mother had explained that he was not married to the lady who lived with him; and this could make life difficult for them, if they joined his household.
Benjamin Al-Khoury was an employee like any other employee. Yet, if he were her cousin, should she treat him differently? If he were highly resentful that she, instead of himself, had inherited his father’s Estate, how could she placate him, without losing her status as employer?
As she lay amid the unaccustomed softness of the feather bed, she began to think very carefully about how she could retain her authority and yet convey to him that she understood his probable unhappiness.
To her knowledge, she had no other blood relative and that would make him unique to her, someone very special in her estimation. It would put him on a completely different level from everyone else connected with the soapery.
A tiny thrill of hope went through her. To have a real relation implied a reciprocal obligation. Here might be a person of whom one could ask help and reasonably expect assistance as a duty, as from a brother. One could hope for consideration and affection, given freely. It was a wonderful idea to a woman who had faced as bravely as she could her uprooting from her native soil. And, when she had put down tenuous new roots in alien Chicago, she had been uprooted again, to face a life in Canada so harsh that she had expected to die. But, somehow, she had lived, a lonely refugee, misunderstood and disliked.
‘And why I should survive, God only knows,’ she thought wearily, with an odd sense of having been left out.
Amid the turmoil of new impressions collected through the day, it did not strike her that she had been thinking of the Lady Lavender Soap Works as an enterprise she would run herself. She had simply been annoyed when her lawyer, Mr Benson, had suggested that she should leave the selling of the works to him; she