Ruth Edwards Dudley

The Faithful Tribe: An Intimate Portrait of the Loyal Institutions


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It was 11.30 and their service at St Columb’s Cathedral was now over. The news was that in the middle of the previous night the RUC had agreed to allow thirteen Apprentice Boys to touch each of the gates in Derry’s walls as a symbolic re-enactment of their closing in 1690. At Butcher Gate, the RUC had asked one of the BRG stewards who was on duty all night if they could speak to MacNiallais. ‘When I found that no regalia at all was involved,’ MacNiallais explained to An Phoblacht/Republican News, ‘no bands or singing or shouting sectarian remarks, I told them we had no problem with this. Myself and a group of stewards escorted them to Butcher Gate, to Magazine Gate and towards Shipquay Gate. It was all very respectful on every side.’ For the Apprentice Boys, being patronized like that was very hard to bear.

      We supped beer with Chris McGimpsey and several other of his brethren and left him to his big feed while we went to the Apprentice Boys’ Memorial Hall, paint-spattered and pock-marked from the paint bombs and ball-bearings that are launched at it regularly from the Bogside. In a tiny garden beside it is a statue of one of the Apprentice Boys’ heroes, Governor Walker. In the 1970s the tall pillar on which he stood was destroyed by a bomb; more recently another blew his hand off and damaged his face. Alistair Simpson spoke to the media and the crowd to announce that though they greatly regretted being prevented from walking the walls, they would not challenge the ban, but would walk the walls another day of their own choosing. Face was saved. The majority of the Apprentice Boys were relieved; the more militant were disappointed. Like most of the media they had been hoping for a fight.

      After chatting with a few Apprentice Boys, we were led off by our friend Henry to the best watching-place, just by the walls at the top of the hill leading to the Fountain Estate, the loyalist ghetto, festooned with a mass of red, white and blue bunting and flags and the remnants of the mighty bonfire of the previous night. He wanted us to experience the sheer emotion that grips the Apprentice Boys as the walls come into view. The drawback was that instead of the usual wide variety of music, most of the bands inevitably broke into ‘Derry’s Walls’ as they approached their Mecca. Among the crowds a woman held up a poster saying ‘ULSTER PROTESTANTS DEMAND PARITY OF ESTEEM’, which showed that some PR lessons were being learned from the enemy.

      It was a wonderful parade, full of vigour and brilliance of colour and sound, heightened in its impact when compared to its Belfast Orange counterpart because of the narrowness of some of the streets through which it passed. It’s a strange mixture of spectacle and intimacy and if you are on a narrow street it is easy to spot your friends as they stride past. Pointing at Mike or Graham or Chris or Jim, catching their eye and exchanging waves and smiles is one of the pleasures of parade-watching.

      It was with some regret therefore that, in the early afternoon, duty called me to the Bogside to attend the three o’clock protest meeting. There was no IRA ceasefire at the time and there were fears of an organized assault on the RUC and the Apprentice Boys. Violence didn’t seem likely this time, since there wasn’t an awful lot for them to protest about, but one could never be sure.

      My unionist friends just laughed when I suggested they might like to come with me, but Paul came along. We had to go by a longish indirect route because I had forgotten my press pass and so could not go through police lines. We got to the ‘Free Derry’ wall that is the Bogside equivalent of Speakers’ Corner just in time to hear MacNiallais uttering the word ‘Finally’, thanking the two or three hundred people present for their restraint and announcing the cancellation of the rally. The pretext was a generous gesture to the Apprentice Boys; the reality was that the turnout was so poor the protest would have presented badly. And then I caught the eye of Mitchel McLaughlin, the chairman of Sinn Féin.

      A plausible and likeable fellow, McLaughlin is despised by the hard men because, unlike most other Sinn Féin leaders, he never served in the IRA; his nickname in Derry is ‘the draft-dodger’. He was wearing a smart grey suit and chatting to a young admirer, who told him, her eyes glowing with hero-worship, that he would have her vote. He is John Hume’s main challenger for his Westminster seat.

      We had not met for a year, during which time I had frequently savaged IRA/Sinn Féin in print and had defended the Orangemen’s right to walk from Drumcree Church down Garvaghy Road, but McLaughlin, a complete professional, betrayed not a flicker of hostility. We shook hands: ‘Ruth, you are very welcome to Derry.’ Paul was similarly warmly greeted. Rather churlishly, the thought flickered through my mind that McLaughlin sounded as if he owned the bloody place. He then spent the next fifteen minutes or so explaining most courteously how I was completely wrong to have thought that Sinn Féin was behind the anti-parade agitation and expressing genuine amazement that I could have spoken up for the now ‘finished’ David Trimble, whom republicans were convinced had been politically destroyed by the fall-out from Drumcree.

      He was called away to sort out some trouble, we nodded goodbye civilly, and Paul and I ambled up to Butcher Gate, where a small disappointed mob were looking for trouble. We returned to the parade just in time to see an alarmingly nasty-looking Ulster Freedom Fighters colour party, who should not have been part of the parade but who were ecstatically greeted by the inhabitants of the Fountain. There were other occasional jarring notes provided by militaristic bands.

      The Apprentice Boys, being a mainly urban and working-class organization, attract some people who think the Orange is for wimps and the Black for old men. There have been problems with one or two clubs which are nothing more than fronts for paramilitaries and whose members turn up at parades in dark glasses and strut menacingly. (This was to be more evident the following year when two or three bands carried banners saying: ‘RE-ROUTE REPUBLICANS OUT OF NORTHERN IRELAND’.) Yet these represent a tiny fraction of the participants in a parade which is largely well-disciplined and brilliantly stewarded.

      We headed for the Apprentice Boys’ HQ to look at some memorabilia, to find ourselves briefly caught, like the RUC, between drunken bottle-throwing loyalists and stone-throwing Bogsiders. A few minutes later, returning to the centre, we found tremendous RUC and media activity in a side-street. Cautiously peering around the armoured cars I saw the RUC extracting a dozen or so violent drunks from a pub while surrounded by perhaps twenty photographers and cameramen. At one stage a policeman almost fell over a TV camera. The yobs, of course, played up enthusiastically to their audience and obligingly created a small mini-riot with stones, glasses, bottles and anything else they could get their hands on. There was not an Apprentice Boy among them, for they had all marched over the bridge and were on their way to their coaches, but of course the violence was the scene that was shown on most news bulletins.

      In 1997, the Apprentice Boys showed they were learning something about PR and began to speak of the parade as a pageant. There were lengthy discussions with politicians and residents and the nationalist SDLP mayor gave the Apprentice Boys his support. Reluctantly, MacNiallais agreed to allow the pageant’s participants on to the wall, so children dressed as King William and Queen Mary and assembled attendants walked along it in the morning. There was a difficulty about the flag outside the Apprentice Boys’ HQ: the union flag would be offensive. So the Apprentice Boys’ historian produced a green flag with a harp in the middle, which symbolized the unity of England and Ireland in 1689. The BRG did not identify it in time to object. They have since deemed it unacceptable.

      Still, an accommodation had been worked out and there was no need to put a police line between the Bogsiders and the marchers. McNiallais and some colleagues came up to look at the parade and then some of their number began taunting the most militaristic-looking bands. A few bandsmen broke ranks and there was a scuffle.

      I was at the same vantage point as the year before; exaggerated rumours were spreading about the level of trouble. That was a sufficient excuse for a couple of hundred drunks from the Fountain to start throwing stones and bottles and glasses at police: none of them was an Apprentice Boy. Television cameras were there again. Loyalists, as usual, were handing propaganda gifts to the enemy.

      Having had the experience craved by all journalists of being hit by a stone that didn’t hurt but nevertheless gave one street-cred, I left that riot as it died down and with my English friend Mark proceeded to the Bogside. There was a crowd of children, mostly between six and sixteen, throwing stones at the police who were sealing off Butcher Gate and guarding the Apprentice Boys’