the room, lost somewhere deep in his mind. She picked up one of the photos of him on the piano and, no, just as she thought, there was no bump.
She boiled thistle and drank it to soothe. She ran a hot bath and retrieved one of the wooden chairs from the kitchen, then locked the bathroom door and jammed the doorknob with the chair. Her shirt came off first, then her jeans, until she stood in the cold room naked and gently swatted herself with the birch broom—the same calming remedy her mother had used when Nadia was young and awoke from a nightmare. Lying in the bathtub with her ears under the water, she bathed in the echoes of her mother’s soothing voice, the laughter of her sisters and brothers, her father’s chanting of the old scriptures, voice rich and dark as braga.
Her family had once belonged to the small village of Ural, about a thirty-minute drive from the road that turned off toward the Winkel homestead. She grew up with a loving if strictly religious family, a close, secluded community of equally religious friends, and a boy named Nikolaus, whom she had loved since she was eight. Everyone knew she and Niko would marry as soon as she turned thirteen.
But right before her birthday, an unforeseen rift tore the village in two. Some of the Old Believers wanted to appoint a bishop to act as a leader in the church. Not allowed, not in a church committed to no hierarchy. Instead, a Nastoyatel had always been enough, just a man in the village who volunteered to help out with church duties. Nadia’s parents were strongly against a bishop. For them and nineteen other couples, this deviated from the truest interpretation of Christianity. Many before them had died in Russia trying to protect the purity of their religion. Compromise meant contamination. So thought her parents and some of the others, though they were in the minority. They devised a plan to break off from the group and settle even deeper into the wilderness in a new village they called Altai.
Niko’s family stayed, and so did Niko. Nadia didn’t blame them. If only the division had taken place two months later she and Niko would have been married and she too could have stayed. But she still fell under her father’s rule, and he insisted she go with them. He had once treated Niko as his son but now treated him with disdain.
“I want my daughter and my future grandchildren to be of the purest faith. Otherwise your mama and I, we would have stayed in Oregon, where the world weaves in and out of one’s soul. You understand this, Nadi?”
No, she did not.
Whether or not they appointed a bishop did not concern her in the least. The truth—the truth that she’d shared with no one, not even with Niko—was that she didn’t know if she believed any of it. She did not even know if she believed in heaven or hell. She certainly did not believe that it mattered whether you crossed yourself with three fingers or two, or crossed yourself at all. She did not believe women needed to wear long skirts or scarves, or men long beards. In town she’d seen the other women in their pants with their uncovered hair and the men with their shaven faces. Lightning did not break out from the sky and strike any of them dead. It was obvious to Nadia that the world was an interesting place but the adults spoke of it with acid on their tongues.
She believed in the mountains and the water and the trees and the animals. She believed in Niko.
When all this was happening, Niko pulled her aside from picking blueberries with her sister. They ducked into the woods. He said, “We will find a way to be together.” He kissed her urgently, his green eyes held tears. “We will. I promise you, Nadi.”
The day came when the group departed, peacefully, lovingly saying goodbye despite their differences. Except for Nadia, the once-complacent child, who had to be physically dragged away by her father and brothers. She did not scream or cry or even speak as she scratched and kicked against them, her father breaking the silence, saying, “Nadi, Nadi. Nado privyknut
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