power in the strained voices of parents urging on their charges at Little League soccer games: ‘Go, Tyler, GOO!’ One year the Little League supervisors even had to issue a directive asking parents to tone down their cheering from the sidelines.
Power dominates the conversation at dinner parties. At one stage a celebrated Georgetown hostess had to limit each guest to two George Bush anecdotes. Anyone who flouted the rule would forfeit dessert. And as a journalist you naturally while away your time discussing it, weighing it, dissecting it, bemoaning it, begrudging it, undermining it and yearning to have much, much more of it. This would all be purely self-indulgent were it not for the fact that the exercise of power inside the Beltway also has the tendency to ripple round the globe like a pebble in a millpond. It is, after all, not just any old power. It is hyperpower.
When I joined my Washington gym, a colleague gave me the following advice. ‘If you want to make the right contacts in this city, forget going after work or at lunch time. The people who matter go to the “six a.m. boot camp”. [Boot camps tend to be places where US Marines learn to become super-fit killing machines.] Then you go off and have breakfast at the Four Seasons. Everyone will be there!’ I tried to imagine what it would be like sidling up to the right contact while panting for my life, glistening like a pickled herring and smelling, well, like a pickled herring. Would you interrupt them on the running machine? What if they lost their balance? Would it be better to make contact in the changing rooms? Surely if I accosted them in the showers I would simply be arrested. Russians, I was told, like to conduct their business in the sauna or the hot tub after marathon vodka-drinking sessions. Americans, on the other hand, are notoriously sober, especially when they are engaged in the gruelling business of toning their abs. Saunas are meant for quietly sweating out toxins, not for conversation, let alone business. So, the 6 a.m. boot camp, I concluded, wasn’t for me.
Power may be raw, brutal and addictive. But because of that it is also clad in the straitjacket of political correctness and has spawned an industry of euphemisms. In Washington politicians don’t wield power, they ‘serve’. When Donald Rumsfeld, the knuckle-dusting Secretary of Defense, resigned from his job as the head of the most powerful military in the history of the planet, he said, humbly: ‘I thank the President for having given me the opportunity to serve!’ And thus the man who presided over the invasions of Afghanistan and Iraq, the open-ended war on terror, established Guantanamo Bay and virtually shredded the Geneva Convention as a quaint document from a distant age of chivalry walked out of the Oval Office. He had been unceremoniously sacked, but you wouldn’t have known it from the way he waxed lyrical about public service. As a friend of mine at the Pentagon put it: ‘What he should have said was: “I thank the President for giving me the opportunity to terrify the planet!”’
The euphemism of power is part of the euphemistic plague that has sapped modern American English. Daily discourse is littered with well-known examples. Black Americans have become African Americans. An abortion is called a termination. When people are sacked they are laid off, as if there was anything horizontal and comforting about the act of losing a job. Companies downsize. Shellshock has become post-traumatic stress syndrome. In war dead civilians are collateral damage. In the interrogation manual of the Pentagon torture is now called stress position. Trigger-happy GIs with dodgy aim are described as agents of ‘friendly fire’: is there anything remotely friendly about being ‘pink-misted’ by your own side, to use a particularly blood-curdling and descriptive euphemism from the era of precision-guided, high-velocity weaponry? Old people’s homes are not even called retirement homes any more. They have become ‘active adult communities’. The inactive ones used to be called mortuaries.
As a malleable language that feasts on idioms and disdains the strictures of grammar, English lends itself beautifully to euphemisms. It is eminently suggestive and conveniently ambiguous. Euphemisms are metaphors born of cowardice. The culture of political correctness has given rise to their birth. The internet has encouraged their wide usage. Like unwanted furniture that clutters a cramped apartment, most eventually become part of the inventory. But in America the euphemisms surrounding the exercise of power predate the recent craze for political correctness. They were created more than two centuries ago at a time when the founding fathers were grappling with an unprecedented challenge: to create an idealistic society that turned its back on Europe and its royal families and lived up to their egalitarian principles while at the same time equipping its leaders to run a nascent, fractious country in a time of war. A glance at the scribbled annotations, corrections, additions and furious crossings out on the draft documents that became the Bill of Rights or the Constitution reflects a debate between the founding fathers that was frequently bitter and always fraught. Thomas Jefferson had lived in France at the time of the Revolution and admired the bloodletting of the guillotine. ‘From time to time, the tree of liberty must be irrigated by the blood of tyrants.’ (The same quote appeared on the T-shirt worn by Timothy McVeigh, the man who bombed the Murrah Building in Oklahoma City in 1994, thus perpetrating America’s worst act of home-grown terrorism.) George Washington, on the other hand, was terrified of the plebeian powers unleashed by the French Revolution and favoured a far more monarchical role for the job he was destined to occupy.
The birth of America was as messy and as stressful as the drafting of the documents that defined it. The mere fact that the amendments to the Constitution are as famous and as important as the Constitution itself points to a process riddled with afterthoughts and contention. The founding fathers were like survivors from a shipwreck who had managed to salvage the best ideas and principles from the sinking vessel of eighteenth-century Europe and transplant them to the virgin territories of the New World. It was an extraordinary social experiment and what is so compelling is the journey between those incipient ideals and the reality of American power today. America is a pilgrim’s colony that has morphed into the mightiest military superpower the world has ever seen. It has gained strength and influence not because of its might but because of the ideas it embodies.
It is the shining city on the hill, as Ronald Reagan famously described it (misquoting Benjamin Franklin), but the city has become surrounded by ramparts and gun turrets. Can America be both an empire, determined to smite enemies sworn to its destruction, and an open democracy? Is there still a link between the annotations of the Bill of Rights and the 2002 Patriot Act, which has given this administration unprecedented power to interfere with the lives of its citizens? Has Guantanamo Bay killed the Gettysburg Address? Has the idea of America been trampled by the reality of power? These are the questions that keep Washington awake today, first as a whisper and now as a roar. This is the debate that underpins the most open and unpredictable election campaign in at least half a century. America is scratching its head, chewing its nails and peering uneasily into its soul. The country is on the psychiatrist’s couch, taking a collective ‘emotional inventory’. The fleeting certainties forged in the heat of revenge after 9/11 have become brittle.
The Iraq war is increasingly being compared to the debacle of Vietnam, where creeping defeat created feverish self-doubt and introversion. Today’s experience could arguably turn out to be worse. There’s the potential of meltdown in Iraq spreading to the region. The impact on oil prices; the spectre of a Sunni – Shia civil war tearing the Middle East apart. And then there’s the self-inflicted wound on America. As the sole remaining superpower the United States no longer has the luxury of icing failure with comparisons to the Red Soviet peril. Since the end of the Cold War it has been judged alone on the basis of its own merits and failures and not someone else’s. And whatever you say about America, the people who call this country home are far happier being loved than feared. America was, after all, born to please.
The disdain that many Americans feel for the Beltway tends to melt away when they actually visit the Nation’s Capital and wander awe-struck among its monuments. The spinal cord of monumental Washington is the Mall, a mile-long runway of manicured grass, shallow reflection pools and war memorials that extends from the foot of Capitol Hill to the Lincoln Memorial. It is a showcase, made for parades and gatherings of a million people, at the very least. Most days it is circled by tour buses rather than chariots, trampled by joggers and not horses. The architectural scale is Roman and imperial. The activity is distinctly American. The joggers, of whom there are thousands, are lean, taut and grimacing with determination. Presumably these are alpha people who run the most powerful city in the world, replenishing their endorphins, working