The Path to War
7 ‘War against War’ and the Fast Train to Paradise
8 Drinking the Poisoned Chalice
11 Fifty Thousand Miles from Palestine
13 The Girl and the Child and Love
14 ‘Anything to Wipe Out a Devil …’
23 Atomic Dog, Annihilator, Arsonist, Anthrax and Agamemnon
| The Middle East | |
| Afghanistan | |
| Iran | |
| Iraq | |
| The Sykes-Picot Agreement | |
| The Iran—Iraq war | |
| The Armenian Genocide | |
| Israel/Palestine | |
| Algeria | |
| Saudi Arabia/Kuwait/Iraq |
All maps drawn by HLStudios, Long Hanborough, Oxford, except the Armenian Genocide, produced by the Armenian National Institute (ANI) (Washington DC) and the Nubarian Library (Paris). © ANI, English Edition Copyright 1998.
When I was a small boy, my father would take me each year around the battlefields of the First World War, the conflict that H. G. Wells called ‘the war to end all wars’. We would set off each summer in our Austin of England and bump along the potholed roads of the Somme, Ypres and Verdun. By the time I was fourteen, I could recite the names of all the offensives: Bapaume, Hill 60, High Wood, Passchendaele … I had seen all the graveyards and I had walked through all the overgrown trenches and touched the rusted helmets of British soldiers and the corroded German mortars in decaying museums. My father was a soldier of the Great War, fighting in the trenches of France because of a shot fired in a city he’d never heard of called Sarajevo. And when he died thirteen years ago at the age of ninety-three, I inherited his campaign medals. One of them depicts a winged victory and on the obverse side are engraved the words: ‘The Great War for Civilisation’.
To my father’s deep concern and my mother’s stoic acceptance, I have spent much of my life in wars. They, too, were fought ‘for civilisation’. In Afghanistan, I watched the Russians fighting for their ‘international duty’ in a conflict against ‘international terror’; their Afghan opponents, of course, were fighting against ‘communist aggression’ and for Allah. I reported from the front lines as the Iranians struggled through what they called the ‘Imposed War’ against Saddam Hussein – who dubbed his 1980 invasion of Iran the ‘Whirlwind War’. I’ve seen the Israelis twice invading Lebanon and then reinvading the Palestinian West Bank in order, so they claimed, to ‘purge the land of terrorism’. I was present as the Algerian military went to war with Islamists for the same ostensible reason, torturing and executing their prisoners with as much abandon as their enemies. Then in 1990 Saddam invaded Kuwait and the Americans sent their armies to the Gulf to liberate the emirate and impose a ‘New World Order’. After the 1991 war, I always wrote down the words ‘new world order’ in my notebook followed by a question mark. In Bosnia, I found Serbs fighting for what they called ‘Serb civilisation’ while their Muslim enemies fought and died for a fading multicultural dream and to save their own lives.
On a mountaintop in Afghanistan, I sat opposite Osama bin Laden in his tent as he uttered his first direct threat against the United States, pausing as I scribbled his words into my notebook by paraffin lamp. ‘God’ and ‘evil’ were what he talked to me about. I was flying over the Atlantic on 11 September 2001 – my plane turned round off Ireland following the attacks on the United States – and so less than three months later I was in Afghanistan, fleeing with the Taliban down a highway west of Kandahar as America bombed the ruins of a country already destroyed by war. I was in the United Nations General Assembly exactly a year after the attacks on America when George Bush talked about Saddam’s non-existent weapons of mass destruction, and prepared to invade Iraq. The first missiles of that invasion swept over my head in Baghdad.
The direct physical results of all these conflicts will remain – and should remain – in my memory until I die. I don’t need