she played hockey and tennis and lacrosse well, she bicycled, she went to the theatre and music hall and musical evenings. Her energy was phenomenal. And she read all kinds of advanced books, and was determined her children would not have the cold and arid upbringing she did. She studied Montessori and Ruskin, and H. G. Wells, particularly Joan and Peter, with its ridicule of how children were deformed by upbringing. She told me all her contemporaries read Joan and Peter and were determined to do better. Strange how once influential books disappear. Kipling’s ‘Baa, Baa, Black Sheep’ made her cry because of her own childhood.
Then she became a nurse, and had to live on the pay, which was so little she was often hungry and could not buy herself gloves and handkerchiefs or a nice blouse. The World War started, the first one, and my badly wounded father arrived in the ward where she was Sister McVeagh. He was there for over a year, and during that time her heart was well and truly broken, for the young doctor she loved and who loved her was drowned in a ship sunk by a torpedo.
While my mother was being an exemplary Victorian and then Edwardian girl, the pattern of a modern young woman, my father was enjoying a country childhood, for he spent every minute out of school (which he hated, unlike my mother, for she loved school where she did so well) with the farmers’ children around Colchester. His parents beat him – spare the rod, spoil the child – and until he died he would talk with horror about the Sundays, when there were two church services and Sunday school. He dreaded Sundays all week, and would not go near a church for years. Butler’s The Way of All Flesh – that was what his childhood was like, he said, but luckily he could always escape into the fields. He wanted to be a farmer, always, but the moment he left school put distance between himself and his parents, went into the bank, which he hated, but worked hard there, for people did work harder then than now, and above all, played hard. He loved every kind of sport, played cricket and billiards for his county, rode, and danced, walked miles to and from a dance in another village or town. If when my mother talked about her youth it sounded like Ann Veronica or the New Women of Shaw, my father’s reminiscences were like D. H. Lawrence in Sons and Lovers, or The White Peacock, young people in emotional and self-conscious literary friendships, improving themselves by talk and shared books. He used to say that from the moment he got away from his parents and was independent he had a wonderful time, he enjoyed every minute of it, no one could have had a better life than he had for ten years. He was twenty-eight when the war began. He was lucky twice, he said, once when he was sent out of the Trenches because of a bad appendix, thus missing the Battle of the Somme when all his company was killed, and then, having a shell land on his leg a couple of weeks before Passchendaele, when, again, no one was left of his company.
He was very ill, not only because of his amputated leg, but because he was suffering from what was then called shell shock. He was in fact depressed, the real depression which was like – so he said – being inside a cold, dark room with no way out, and where no one could come in to help him. The ‘nice doctor man’ he was sent to said he had to stick it out, there was nothing medicine could do for him, but the anguish would pass. The ‘horrible things’ that my father’s mind was assailed by were not as uncommon as he seemed to think: horrible things were in everybody’s mind, but the war had made them worse, that was all. But my father remembered and spoke often about the soldiers who, ‘shell-shocked’ or unable to get themselves out of their mud holes to face the enemy, might be shot for cowardice. ‘It could have been me,’ he might say, all his life. ‘It was just luck it wasn’t.’
So there he was, in my mother’s ward in the old Royal Free Hospital in East London. He saw her unhappiness when her great love was drowned, he knew she had been offered the matronship of St George’s, a famous teaching hospital, an honour, for usually this job was offered to older women. But they decided to get married, and there was no conflict in it for him, though there was for her, because later she said so. He said, often, that he owed her his sanity, owed her everything, for without her devoted nursing he would not have come through that year of illness. Marriages for affection were best, he might add. As for her, she enjoyed her efficiency and her success, and knew she would make a wonderful matron of a great teaching hospital. But she wanted children, to make up to them what she had suffered as a child. So she put it.
My father was not the only soldier never, ever, to forgive his country for what he saw as promises made but betrayed: for these soldiers were many, in Britain, in France and in Germany, Old Soldiers who kept that bitterness till they died. They were an idealistic and innocent lot, those men: they actually believed it was a war to end war. And my father had been given a white feather in London by women he described as dreadful harridans – and that was when he already had his wooden leg under his trouser leg, and his ‘shell shock’ making him wonder if it was worth staying alive. He never forgot that white feather, speaking of it as yet another symptom of the world’s ineradicable and inevitable and hopeless insanity.
He had to leave England, for he could not bear England now, and he got his bank to send him out to the Imperial Bank of Persia, to Kermanshah. Now I use the name Imperial Bank of … to watch the reaction, which is incredulity, and then a laugh, for so much of that time now seems as delightfully absurd as – well, as something or other we now take for granted will seem to our children.
My mother was having a breakdown, I think because of the difficulties of that choice, marriage or the career where she was doing so well. And because of her lost love, whom she never forgot. And because she had worked so very hard during the war, and because of the many men she had watched die and because … it was 1919, the year when 29 million people died of the flu epidemic which for some reason gets left out of the histories of that time. Ten million were killed in the Great War, mostly in the Trenches, a statistic we remember now on the 11th November of every year, but 29 million people died of the flu, sometimes called the Spanish Lady.
My father was still in breakdown, though the worst of the depression he had suffered from was over. They had been advised by the doctors not to have a child yet. They joked my mother must have got pregnant on the first night. In those days people actually often did wait until the first night of marriage. But there is another thing. In 1919 my mother was thirty-five and in those days it was considered late to have a first baby. And as a nurse she must have been aware of the dangers of waiting. Perhaps a part of my mother’s mind she did not know about was making sure she got pregnant then.
And so they arrived, the two of them, both ill, in the great stone house on a plateau surrounded by snowtopped mountains, in that ancient trading town, Kermanshah – which was much damaged, parts of it bombed into dust, during the war between Iraq and Iran in the 1980s.
And there I was born on the 22nd October 1919. My mother had a bad time. It was a forceps birth. My face was scarred purple for days. Do I believe this difficult birth scarred me – that is to say, my nature? Who knows. I do know that to be born in the year 1919 when half of Europe was a graveyard, and people were dying in millions all over the world – that was important. How could it not be? Unless you believe that every little human being’s mind is quite separate from every other, separate from the common human mind. An unlikely thing, surely.
That war does not become less important to me as time passes, on the contrary. In 1990, the year I began to write this book, I was in the south of France, in that hilly country behind the Riviera, visiting the delicious little towns and villages which began centuries ago as hill forts, and in every town or village is a war memorial. On one face is a list of the twelve or twenty young men killed in World War One, and this in tiny villages that even now have only half a hundred inhabitants. Usually every one of the young men of a village was killed. All over Europe, in every city, town, and village is a war memorial, with the names of the dead of World War One. On another face of the shaft or obelisk are the two or three names of the dead of World War Two. By 1918, all the healthy young men of Europe, dead. In 1990 I was in Edinburgh where in a cold, grey castle are kept the lines of books recording the names of the young men from Scotland killed between 1914 and 1918. Hundreds of thousands of names. And then in Glasgow – the same. Then, Liverpool. Records of that slaughter, the First World War. Unlived lives. Unborn children. How thoroughly we have all forgotten the damage that war did Europe, but we are still living with it. Perhaps if ‘The Flower of Europe’ (as they used to be called) had not been killed, and those children and grandchildren