often conveniently forgotten by right-wing nationalists.
On 11 November 1918, an armistice brought the First World War to a close. In the aftermath of the conflict Germany plunged into an economic depression, partly due to the unfavourable terms of the Versailles peace treaty. Among many politically right-wing Germans, a rumour was propagated that Jews and Bolsheviks were to blame for the loss of the war. In February 1920, the German Workers’ Party (Deutsche Arbeiterpartei, or DAP), which would later become the Nazi Party (Nationalsozialistische Deutsche Arbeiterpartei, or NSDAP), drew up a programme that included a declaration that Jews should not be citizens of Germany. Among the men who drafted this manifesto was Adolf Hitler.
Hitler, an Austrian by birth, had fought for Germany in the First World War and was bitterly disappointed when his beloved nation did not emerge victorious. His political views verged on the radical and he was a firm believer in the Dolchstosslegende; the ‘stab-in-the-back legend’ that the Jewish population had somehow betrayed the Fatherland in the closing days of the war. He became leader of the NSDAP in 1921.
While in prison in 1924, following a failed attempt to overthrow the government, Hitler began writing Mein Kampf. This autobiographical work, first published in 1925, showcased his obsession with racial purity and outlined his virulent anti-Semitism, with Jews referred to throughout the text in derogatory terms such as vermin and parasites. Whether this was a blueprint for the mass exterminations that took place in the 1940s is debatable, but Hitler’s stance on the Jews was clear: he believed their presence posed a threat to Germany and was a problem to be solved by radical means.
Hitler in Power: The Tide Turns
As the 1920s progressed, Germany slowly began to climb out of the economic depression that had engulfed the nation in the aftermath of the First World War, aided by short-term loans from America. The Wall Street stock market crash of October 1929, however, rendered Germany economically unstable once again, as America halted its financial assistance.
Hitler resumed his role in the NSDAP following his release from prison. The Nazis won just twelve seats in the Reichstag (German parliament) in 1928; however, by 1932 the political environment was significantly more volatile and they gained 230 seats after the summer elections, around 40 per cent of the vote. Six million Germans were unemployed by 1932 and the desperate situations in which they and many others found themselves led to increased support for the NSDAP, who promised major reforms that would return the nation to greatness and prosperity.
On 30 January 1933, Hitler became Chancellor of Germany. In August 1934 he named himself Führer, merging the roles of chancellor and president. The title adopted for the German empire and regime under Nazi governance was the Third Reich (the First and Second German Reichs had ended in 1806 and 1918 respectively). While the Nazis had played down their anti-Semitic policies during the election campaigns, within months of Hitler assuming power it became evident that Jews would not be treated favourably within this new system.
Under Hitler’s orders, a nation-wide boycott of Jewish shops and businesses took place on 1 April 1933. The Star of David, a symbol of Judaism, was daubed on windows and doors of Jewish-owned premises and Nazi Storm Troopers (the Sturm Abteilung, or SA) were positioned outside these businesses to discourage shoppers from entering.
Nazi Stormtroopers hold placards that state ‘Germans defend yourselves! Don’t buy from Jews!’ on 1 April 1933
Bundesarchiv, Bild 102-14469 / CC-BY-SA
Many German citizens ignored this boycott, but it was merely the beginning of the Nazi campaign against the Jews. Less than a week later, legislation was passed that forbade Jews from holding positions in the civil service. By the end of April many Jewish doctors and lawyers were also prohibited from working and Jewish children were facing segregation in schools.
It was not only Jews whom the Nazis turned against in 1933. People who were politically opposed to the regime began to be imprisoned in Dachau, the first concentration camp built in the Third Reich. Dachau was administered by the Schutzstaffel (SS), an elite police corps led by Heinrich Himmler. Among those subject to discrimination were Jehovah’s Witnesses, who refused to swear allegiance to Hitler, and homosexuals, who were considered subversive and a threat to a high birth rate.
Literature deemed un-German was destroyed in public book burnings, the biggest of which took place in Berlin on 10 May 1933. Tomes by Jewish authors were among those thrown in the flames, as were socialist, Communist and American works. A nineteenth-century German-Jewish poet, Heinrich Heine, wrote in the early 1820s, ‘where they burn books, they will also ultimately burn people’. Heine’s work was among that condemned to the bonfires and within the next decade, his cautionary prophecy would prove devastatingly accurate.
Progressively more discriminatory legislation was passed against Jews in Germany throughout the first two years of Nazi rule, mainly restricting their public rights. The Nuremberg Laws of September 1935, however, went still further in alienating the Jewish population from mainstream society and even dictated on private matters such as relationships.
Under these laws, a system was devised that defined whether a person was Jewish according to their ancestry, rather than their religious beliefs and practices. Anybody with at least three Jewish grandparents, or with just two Jewish grandparents but who was religious or married to a Jew, was deemed wholly Jewish under Nazi law. Everyone categorized as such was stripped of their citizenship, disenfranchised, and forbidden to marry or to have sexual liaisons with non-Jews.
Chart showing the Nuremberg Laws
The Nuremberg Laws also determined who was a Mischling, or part-Jew. Two Jewish grandparents made you a first degree Mischling, while one Jewish grandparent resulted in a second degree categorization. These definitions meant that over 1.5 million people in Germany were considered either full Jews or Mischlinge in 1935 – approximately 2.3 per cent of the population. Many people who had never practised Judaism and who considered themselves ethnically German were now declared members of a supposedly inferior, non-German racial group.
Alongside persecutory laws, the Nazis promulgated their hatred of the Jews through numerous propaganda channels, which were utilized to ingrain the idea of a universal Jewish enemy in the minds of gentile Germans.
The underlying anti-Semitism that had increased after the First World War was now nurtured and encouraged by Joseph Goebbels, the Nazi propaganda minister. Jews were not only blamed for Germany’s defeat in 1918 but became scapegoats for all the ills that had befallen the nation since the armistice. An international Jewish conspiracy was deemed a perpetual threat to Germany’s status in Europe and the recent financial hardship was linked to Jewish business owners, who, according to the Nazis, cheated their customers.
Derogatory cartoons appeared in newspapers such as Der Stürmer and in school textbooks, with captions that stated ‘Jews are our misfortune’ or ‘Jews are not wanted here’. In stark contrast to this twisted prejudice against Jewry was the emphasis on the supremacy of the pure-blooded, Aryan master race. While propaganda images of Jews depicted furtive-looking caricatures with stereotypically Jewish features, campaigns promoting the racial superiority