a deep breath of bazaar smells, and noted the ambling cows, the hens scratching on a hill of rubbish, the Buddhist monk returning from his trip to the prayer wheel, and the steady surge of people going about their business. Colours and scents and fresh impressions flooded her head, and her spirits floated again. She turned and retraced her steps, deliberately heading in the opposite direction to the glorious strangers.
The drive out to Changthang, eastwards from Leh, almost to what had once been the border with Tibet – and was now China – took the best part of a day. The other members of the sightseeing tour in a small Toyota bus were two portly, middle-aged Dutch couples and three Israeli boys, who managed to be rowdy yet noticeably unfriendly. They sprawled in the back, guffawing over the separate accompaniments of their MP3s. Curled up in her seat and braced against the jolting, Mair had plenty of opportunity on the long drive to reflect, and remember.
Before leaving for India she had done as much research as she could into her grandparents’ history. Three months ago, in the on-line edition of a book called Hope and the Glory of God, subtitled With the Welsh Missionaries in India, she had read the entry for Parchedig Evan William Watkins (1899–1960).
Evan Watkins had been educated at the University College of North Wales, and the College of the Presbyterian Church of Wales. After his ordination he had heard the call to work in India, and in 1929 he had travelled out to Shillong in what was then Assam. Subsequently he served as district missionary to Shangpung.
Since reading his clerical biography, she had regularly tried to conjure images of Evan Watkins, in his black coat and dog collar, as he gamely preached Nonconformism to the people of remote Indian hill villages. Had he thundered from his makeshift chapel pulpit on a steaming day with the monsoon rains drumming on the tin roof?
Since her arrival in the Indian Himalaya she had tried harder still to picture him, but the clash of cultures was too brutal to generate any kind of image.
According to his entry in the book, Parchedig Watkins had returned to Wales in 1938, where he had met and married Nerys Evelyn Roberts, born in 1909. In 1939 the couple had sailed from Liverpool, bound for Bombay, aboard SS Prospect.
That was easier to picture. Mair saw the sunset over the Suez Canal, and heard a band playing for the dancers in the second-class saloon. Probably the minister wouldn’t have had much time for the foxtrot, but she wondered if the young Mrs Watkins had been of the same mind, or whether she had sipped her lemonade and watched the laughing couples with a touch of wistfulness.
The Reverend Evan and Mrs Watkins were subsequently called to give service to the new mission of Leh, far up in Ladakh, where the minister became responsible for the work of missionary outreach throughout the region. Many roads in his territory were impassable for seven months of the year, the biographer noted, and electricity was almost unknown.
Mair looked out of the bus window at the stark landscape, and the purple-grey mountains rearing into the empty blue sky. The unmade road ahead zigzagged towards a distant pass in a series of pale hairpins scratched out of the rock and dust. Along this road giant trucks with painted fronts like fairground rides hooted and skidded. The small figures of the Welsh preacher and his wife still refused to take shape in her imagination, here or anywhere else in the Himalaya.
The rest of the entry was brief. After the war, the clergy-man’s poor health had forced him to return to Wales. Evan Watkins retained a strong interest in the work of the missionary services, but his health never recovered from the rigours of the Indian climate and he had died in 1960, leaving his widow and one daughter, born in 1950.
That daughter had been Mair’s mother, Gwen Ellis, née Watkins.
Gwen had died suddenly from a cerebral haemorrhage when her youngest child was barely into her teens. It was one of Mair’s greatest regrets now that, as an averagely self-absorbed and dismissive thirteen-year-old, she had never asked her mother to tell her a single thing about Evan and Nerys’s exotic years as missionaries in India.
The bus pulled in at a roadside stall selling tea and snacks. The Israeli youths leapt up at once and barged their way past Mair and the Dutch couples. Before climbing out to ease her cramped legs, Mair picked up the rucksack from the seat beside her and slipped the strap of it over one shoulder. She kept it pinned to her side with the pressure of her elbow.
‘Where are you from?’ one of the Dutch wives asked her, as they sipped heavily sweetened tea from the vendor’s Thermos. A column of Indian Army trucks ground slowly past, part of the border defence forces. Young soldiers with guns at the ready peered at them over the tailgates.
Instead of saying ‘England,’ and naming the pleasant south-coast market town where she lived within easy reach of Hattie and several other friends, and where her most recent job had been located, Mair surprised herself by answering, ‘North Wales.’ Her childhood home was now occupied by a businessman from Manchester and his young family, so there were no ties left, except her brother and sister and their memories. But even so, or perhaps because of this, the valley and the years of her childhood lived within its limits were much in her mind. She missed home, now it had been sold and she could never go back. She clung to the thought of her grandparents and their lives in this strange place.
‘And you?’ Mair returned quickly.
‘Utrecht. Are you on holiday?’
‘Ye-es. Just travelling.’
The rucksack lay against her hip. The shawl was folded in a pouch inside it.
The woman sighed. ‘We are not finding it so easy on these roads. My husband is unwell.’
From behind the bus came the unmistakable sound of someone throwing up. Between themselves, the Israeli youths found this uproariously funny.
The bus ground over one more high pass and a huge vista opened ahead. Their destination was a high, flat, remote place north of the mountains. Geographically, it was part of the Tibetan plateau although still within India.
Changthang was where the nomad peoples of eastern Ladakh traditionally herded and grazed their flocks of goats. Up here, the climate was so cold and harsh that the animals produced the densest, lightest fleece to insulate themselves. The nomads moved the flocks throughout the year in search of the sparse grazing. The goats’ fodder and the water they drank were unpolluted, and their wool was the purest it could have been.
From her reading, Mair knew that this was where the finest pashm came from, the raw material for Kashmir shawls, so it was from here that her precious, mysterious shawl had almost certainly begun its journey as the wool of a pashmina goat.
When she was finally alone in her tent at the tourist camp, she took the pouch out of her rucksack and examined the shawl once more by the light of her head-torch. The faint spicy scent caught in the soft folds, she now knew, was the scent of India itself. The central motif of the shawl’s woven design was a peacock’s tail fan. A deep double border enclosed the centre panel, with lush paisley shapes filling the angles, and there were broad bands of exuberant foliage at either end. The bands, which were partly embroidered, gave an almost brocaded effect. For all its beauty, though, the shawl was battered and worn. There were lines of fading that showed where it had lain for decades in the same folds; the intricate embroidery was unravelling in places, and in others it was rubbed away altogether. There were blotches of ink in one corner, an irregular yellow stain in another. Mair drew it over her knees, absently tracing the arabesques of embroidery and smoothing the knotted fringes, trying to read the shawl’s history as if it were a map.
Early in the morning their guide rounded up Mair, the Dutch and the Israelis while it was still barely light, and drove them up a track that was no more than a slightly less rocky channel between the grey boulders littering the plain. They reached the shores of a vast lake, where the water was filmed with ice and the ground was powdered with snow. At the lake’s edge stood a handful of single-storey houses, little more than huts, set between a line of bare poplars. Yaks, with their long hair almost brushing the snow, moved ponderously between the rocks. In preparation for winter the Changpa nomad families were bringing down their herds from the more remote pastures. There were circles of low stone walls close