neighbour offered to help, and every morning, for two times seven days, the small group set off into the dawn, heading for the little old church of Teklè-Haimanot. For two times seven days they sat amongst all the other supplicants, waiting their turn. So much sadness in the world, she thought, looking at the array of bodies before her. So much care. The stripped flanks of farmers accustomed to sparing food and abundant labour. The much-suckled breasts hanging flat and soft. The warped and twisted young limbs. The torsos shining with wellbeing, their specific curses invisible. The underdresses sticking to bodies dripping, bodies drying, bodies inward-looking under the sun. And above them all the perfunctory deacons crouching, pouring the blessed water, and then, as midday approached, intoning – one eye on the takings and another on lunch – the acts of the saints and the Miracles of Mary.
On one of these days her neighbour invited her to stay overnight, so they could go to the church together in the morning. She was a member of an association that met once a month and it was her turn as host; Yetemegnu could sit and chat for a while if she wished, before she went to bed. She accepted, and made sure to prepare all the food her husband would need the next day.
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