to go to the beach or the park or skiing. There are no more rituals. Ordinary actions can no longer be transformed into manifestations of the sacred. We cook and complain that it’s a waste of time, when we should be pouring our love into making that food. We work and believe it’s a divine curse, when we should be using our skills to bring pleasure and to spread the energy of the Mother.
Athena brought to the surface the immensely rich world we all carry in our souls, without realising that people aren’t yet ready to accept their own powers.
We women, when we’re searching for a meaning to our lives or for the path of knowledge, always identify with one of four classic archetypes.
The Virgin (and I’m not speaking here of a sexual virgin) is the one whose search springs from her complete independence, and everything she learns is the fruit of her ability to face challenges alone.
The Martyr finds her way to self-knowledge through pain, surrender and suffering.
The Saint finds her true reason for living in unconditional love and in her ability to give without asking anything in return.
Finally, the Witch justifies her existence by going in search of complete and limitless pleasure.
Normally, a woman has to choose from one of these traditional feminine archetypes, but Athena was all four at once.
Obviously we can justify her behaviour, alleging that all those who enter a state of trance or ecstasy lose contact with reality. That’s not true: the physical world and the spiritual world are the same thing. We can see the Divine in each speck of dust, but that doesn’t stop us wiping it away with a wet sponge. The Divine doesn’t disappear; it’s transformed into the clean surface.
Athena should have been more careful. When I reflect upon the life and death of my pupil, it seems to me that I had better change the way I behave too.
Lella Zainab, 64, numerologist
A thena? What an interesting name! Let’s see…her Maximum number is nine. Optimistic, sociable, likely to be noticed in a crowd. People might go to her in search of understanding, compassion, generosity, and for precisely that reason she should be careful, because that tendency to popularity could go to her head and she’ll end up losing more than she gains. She should also watch her tongue, because she tends to speak more than common sense dictates.
As for her Minimum number eleven, I sense that she longs for some leadership position. She has an interest in mystical subjects and through these tries to bring harmony to those around her.
However, this is in direct conflict with the number nine, which is the sum of the day, month and year of her birth reduced to a single figure: she’ll always be subject to envy, sadness, introversion and impulsive decisions. She must be careful not to let herself be affected by negative vibrations: excessive ambition, intolerance, abuse of power, extravagance.
Because of that conflict, I suggest she take up some career that doesn’t involve emotional contact with people, like computing or engineering.
Oh, she’s dead? I’m sorry. So what did she do?
What did Athena do? She did a little of everything, but, if I had to summarise her life, I’d say: she was a priestess who understood the forces of nature. Or, rather, she was someone who, by the simple fact of having little to lose or to hope for in life, took greater risks than other people and ended up being transformed into the forces she thought she mastered.
She was a supermarket checkout girl, a bank employee, a property dealer, and in each of these positions she always revealed the priestess within. I lived with her for eight years, and I owed her this: to recover her memory, her identity.
The most difficult thing in collecting together these statements was persuading people to let me use their real names. Some said they didn’t want to be involved in this kind of story; others tried to conceal their opinions and feelings. I explained that my real intention was to help all those involved to understand her better, and that no reader would believe in anonymous statements.
They finally agreed because they all believed that they knew the unique and definitive version of any event, however insignificant. During the recordings, I saw that things are never absolute; they depend on each individual’s perceptions. And the best way to know who we are is often to find out how others see us.
This doesn’t mean that we should do what others expect us to do, but it helps us to understand ourselves better. I owed it to Athena to recover her story, to write her myth.
Samira R. Khalil, 57, housewife, Athena’s mother
Please, don’t call her Athena. Her real name is Sherine. Sherine Khalil, our much-loved, much-wanted daughter, whom both my husband and I wish we had engendered.
Life, however, had other plans – when fate is very generous with us, there is always a well into which all our dreams can tumble.
We lived in Beirut in the days when everyone considered it the most beautiful city in the Middle East. My husband was a successful industrialist, we married for love, we travelled to Europe every year, we had friends, we were invited to all the important social events, and, once, the President of the United States himself visited my house. Imagine that! Three unforgettable days, during two of which the American secret service scoured every corner of our house (they’d been in the area for more than a month already, taking up strategic positions, renting apartments, disguising themselves as beggars or young lovers). And for one day, or, rather, two hours, we partied. I’ll never forget the look of envy in our friends’ eyes, and the excitement of having our photo taken alongside the most powerful man on the planet.
We had it all, apart from the one thing we wanted most – a child. And so we had nothing.
We tried everything: we made vows and promises, went to places where miracles were guaranteed, we consulted doctors, witchdoctors, took remedies and drank elixirs and magic potions. I had artificial insemination twice and lost the baby both times. On the second occasion, I also lost my left ovary, and after that no doctor was prepared to risk such a venture again.
That was when one of the many friends who knew of our plight suggested the one possible solution: adoption. He said he had contacts in Romania, and that the process wouldn’t take long.
A month later, we got on a plane. Our friend had important business dealings with the dictator who ruled the country at the time, and whose name I now forget (Editor’s note: Nicolae Ceaușescu), and so we managed to avoid the bureaucratic red tape and went straight to an adoption centre in Sibiu, in Transylvania. There we were greeted with coffee, cigarettes, mineral water, and with the paperwork signed and sealed, all we had to do was choose a child.
They took us to a very cold nursery, and I couldn’t imagine how they could leave those poor children in such a place. My first instinct was to adopt them all, to carry them off to Lebanon where there was sun and freedom, but obviously that was a crazy idea. We walked up and down between the cots, listening to the children crying, terrified by the magnitude of the decision we were about to take.
For more than an hour, neither I nor my husband spoke a word. We went out, drank coffee, smoked and then went back in again – and this happened several times. I noticed that the woman in charge of adoptions was growing impatient; she wanted an immediate decision. At that moment, following an instinct I would dare to describe as maternal – as if I’d found a child who should have been mine in this incarnation, but who had come into the world in another woman’s womb – I pointed to one particular baby girl.
The woman advised us to think again. And she’d been so impatient for us to make a decision! But I was sure.
Nevertheless – trying not to hurt my feelings (she thought we had contacts in the upper echelons of the Romanian