his hand; it was like laying information against a man walking across Red Square with a smoking bomb in his hand. A pretty Jewess had also agreed to serve a statutory two-week sentence. Pavlov would report that she had been chanting provocative Zionist slogans; although she had been doing nothing of the sort because, like Pavlov, she had little time for pleas and protests; Israel was strength and you didn’t seek entry with a whine. Pavlov stared at her across the crowd; she stared back without recognition; she, too, was a professional.
Among the correspondents Pavlov noticed the American Harry Bridges. Tall, languid, watchful. He had the air of a man who had the story sewn-up. He didn’t bother interviewing the demonstrators and managed to patronise the other journalists. Pavlov admired him for that; at the same time he hoped he would rot in hell.
When the success of the appeals was announced the demonstrators sang and shouted their relief. Viktor Pavlov felt no relief; now the amateurs had even lost their martyrdom. They had perpetrated an abortion: he was conceiving a birth.
* * *
Viktor Pavlov belonged to that most virulent strain of revolutionaries: those who don’t wholly belong to the cause they are fighting for. He was fighting for Soviet Jewry and he was only part Jewish.
Sometimes his motives scared him. Why, when so many full-blooded Jews advised “Caution, caution” did he, a mongrel, call for “Action, action”? What worried him most was the sincerity of his conviction. Was the scheming and inevitable brutality merely a heritage? – a family tree planted in violence? And the right of the Jews to emigrate to Israel: Was that merely a facile cause?
Passionately, Viktor Pavlov sought justification. He found it mostly in the richness of his Jewish strain of blood. So deeply did he feel it that it sometimes seemed to him that it had a different course to his gentile blood.
His great, great grandparents had been Jews born in the vast Pale of Settlement in European Russia where the Tsars confined the Jews. After the murder of Alexander II the Jews became scapegoats and Pavlov’s ancestors were exiled to Siberia to one of the mines which produced 3,600 pounds of gold loot a year for Alexander III.
The persecution of the Jews continued and Viktor Pavlov found deep, bitter satisfaction in its history. Scapegoats; they were always the scapegoats. In 1905 gangs like the Black Hundreds carried out hundreds of pogroms to distract attention from Russia’s defeat – its debacle – at the hands of the Japanese. Followed in 1911 by the Beilis Case when a Jew in Kiev was accused, and subsequently acquitted, of the ritualistic murder of a child.
By this time the Jewish blood that was to flow in Viktor Pavlov’s veins had been thinned. His grandmother, Katia, married a gentile, an ex-convict who helped to build the Great Siberian Railway and became a gold baron in the wild-east town of Irkutsk.
Here Pavlov’s soul-searching got waylaid. His great grandfather lived in a palace, brawling, whoring and gambling and using gold nuggets for ashtrays. He was a millionaire, a capitalist, and thus an enemy of the revolutionaries – a White Russian. Most of the Jews were Reds.
Pavlov allowed his great grandfather to retreat from his deliberations; across Eastern Siberia during the Civil War where he was finally shot by the American interventionists who were not always sure which Russians they were supporting – Reds or Whites.
Pavlov concentrated on World War I. Scapegoats again. The Tsarist government, trying to explain its shattering defeats by the Germans, blamed traitors in their midst. Jews, naturally.
Then, after the Revolution, the Jews came into their own. The Star of David in ascendancy; but too brilliantly, too hopefully, a shooting star doomed to expire. The Jews were among the leaders of the October Revolution and, with an optimism which had no historical foundation – bolstered by the Balfour Declaration in November, 1917 – they anticipated the end of persecution. They were Russians, they were Bolsheviks, they were Jews.
Even V. I. Lenin lent his support in a speech in March, 1919:
“Shame on accursed Tsarism which tortured and persecuted the Jews. Shame on those who foment hatred towards the Jews, who foment hatred towards other nations.
“Long live the fraternal trust and fighting alliance of the workers of all nations in the struggle to overthrow capital.”
Today, Viktor Pavlov thought, it was Leninism that he was fighting.
During the Civil War his grandfather, half-Jewish, a rabid Bolshevik, fell in love with a wild Jewish Muscovite who wore a red scarf and gold earrings. Illegitimately, they sired Pavlov’s father.
According to Pavlov’s father, Leonid, they had always intended to marry. But when the shooting star faded and Stalin, frightened of the Jewish power around him, began to turn on the Jews again with a ferocity unequalled by his aristocratic enemies, there came the 1 a.m. knock on the door. Pavlov’s grandfather, who looked a little like Trotsky, was away addressing a meeting of railway workers; but his wife was at home and they took her away to one of the camps which history has always provided for Jews and she died giving birth to Leonid Pavlov.
There is my motive, Viktor Pavlov thought. The origins of my hatred. More often than not, he believed it.
* * *
He was born in violence during the siege of Leningrad in World War II, the son of a teenager, Leonid Pavlov, and a peasant woman, possibly wholly Jewish, possibly not, who had found time in between dodging shells and eating stews made of potato peelings and dog meat, to make love and get married. She was killed by a German shell shortly after giving birth to Viktor.
So many records were destroyed during the siege that it was easy to register Viktor as a Russian. This grovelling hypocrisy angered him in his teens, but later it was to become his strength.
When he was ten Viktor Pavlov stopped some bullies beating up a small boy with springy black hair, rimless glasses and a dark complexion, in the school playground in Moscow.
“Why,” he demanded, grabbing the arm of the biggest bully, “are you picking on him?”
The bully, whose name was Ivanov, was astonished. “Why? Because he’s a Yid, of course.”
“So what?” Pavlov was an athletic boy with flints in his fists which commanded respect.
“So what? Where have you been? Everyone knows about the Jews – it’s in the papers. They’ve just closed the synagogue down the road. It was the centre of the black market in gold roubles and Israeli spies.”
“I didn’t know you read the papers,” Pavlov remarked. “I didn’t know you could read.”
A crowd had gathered round the two protagonists on the sunlit, asphalt playground. The original victim had vanished.
Ivanov, who had a pudding face and pale hair cut in a fringe, ignored the question. “My father’s told me about the Yids. He was in the war.…”
“So was mine.”
“He said the Jews wouldn’t fight. He says we should finish off the job Hitler started.”
“Then your father’s an idiot. I was born in Leningrad. The Jews fought well. And what about the Jewish generals?”
Dodging logic, Ivanov searched for a diversion. He stared closely at Pavlov’s intense dark features, his cap of black hair, his hawkish nose; he saw intelligence and good looks and it made him mad. “Are you a Yid?” he asked. “Are you Abrashka?”
The crowd of boys was silent. The question was a provocation, an insult; although they weren’t sure why. Why was an evrei, so different from a Kazakh, a Kirghiz, a Uzbek?
Ivanov grinned. “Prove it.”
A cold, dark anger froze inside Pavlov, like no anger he had experienced before. He wanted to batter Ivanov into insensibility; to kill him. “I’ll prove it” – he put up his fists – “with these.”
Ivanov was still trying to grin. “That’s not proof.”
“What