in music-hall traditions: ‘We’re working-class comics,’ said Wise. ‘We didn’t go to college.’9 They went, instead, to the halls, where they studied every facet of Northern humour. ‘There used to be a big difference between North and South in humour,’ observed Wise, ‘and there used to be a definite dividing line between “Oop fert cup” and all that.’10
Many of the old theatres were still standing and most of them were still in use – such as the huge Winter Gardens in Morecambe and the small but very popular City Varieties in Leeds – although some had been transformed into cinemas by the twenties and thirties. These halls, situated as they often were in the poorer areas of the industrial towns, could seem to young people with dreams of better futures like strange, exotic and magical places of escape and adventure. The look of them alone was extraordinary – such as the Moorish Palace Theatre in Hull, with its glass-roofed conservatory, sumptuous crush-room and Indian-style entrance festooned with palms and ferns; or the shoe-box-small Argyle in Birkenhead, a self-consciously nostalgic construction with long narrow galleries and a uniquely warm and intimate atmosphere; or the medium-sized Bradford Alhambra, designed in the English Renaissance style and accommodating an exceptionally wide stage for all kinds of odd and ambitious productions.
Once inside these unworldly places the curious encountered novel sights and sounds of even deeper resonance: acrobats, unicyclists, tight-rope walkers, jugglers, paper-tearers, illusionists, dancers and singers. There were novelty acts such as the man who dressed up in a red wig and the uniform of the Ruritanian Navy, balanced himself on the top rung of a swaying ladder and then sang a song about his mother, or the contortionist who would leap out from within a little box and throw himself into fearsome postures, or Herr Gross and his Educated Baboons and John Higgins, ‘The Human Kangaroo’. Centre-stage, up and down the bill, were the comics – some brash and flashy, some shy and reserved, some piebald and pinguid – full of jokes about the mother-in-law, the lodger, the wife, the neighbours, the coal-mines and the cotton mills, showing off their red wigs and redder noses, check trousers and big boots, never stopping, never serious, never giving up. A splendid time was guaranteed for all.
‘It’s a fantastic thing,’ said Ernie Wise, reflecting on the success of his partnership with Eric Morecambe, ‘because all we have done is adapt music-hall on to the television and make it acceptable.’11 It was, as an explanation, a simplification of a complex process, but it was, none the less, a revealing observation. Much of what came to be associated with Morecambe and Wise, in terms of gestures, phrases, attitudes and even routines, had its roots firmly in the music-hall experiences of their youth. The sand dance performed by Morecambe and Wise and Glenda Jackson in their celebrated ‘Cleopatra’ sketch was a homage to the great eccentric dancers Wilson, Keppel and Betty. The cod-vent act, performed by Eric Morecambe with dummies of varying shapes and sizes, owed much to Sandy Powell’s earlier version (POWELL: ‘How are you?’ DUMMY: ‘Aying gerry yell chrankchyew!’ POWELL: ‘He says he’s very well.’). Eric’s impromptu monologues (‘They were married at Hoo-Flung-Wotnot/But they had no children sweet/He was fifty and fat/She was fatter than that/So n’ere the twain will meet – boom boom!’) were borrowed from Billy Bennett. The regular bits of comic business involving the plush golden ‘tabs’ – tableaux curtains – such as Eric’s ‘mad throttler’ mime, had been inherited from innumerable half-forgotten old comics who once worked the halls. The direct address to the audience – ‘What do you think of the show so far?’ – harked back to a bygone era of a more intimate brand of popular entertainment.
The world of Morecambe and Wise – even after the former had decamped to Harpenden and the latter to Peterborough – remained the comic world of the traditional Northern humorist. This world was peopled by sad-faced, snail-paced, put-upon pedants like Robb Wilton’s fire chief (‘Oh, yes, oh aye, it’s a pretty big fire … should be, by now … oh, and I say, Arnold – Arnold – take the dog with you, it’ll be a run for him. He hasn’t been out lately … Oh, good gracious me, what’s the matter with the engine?’12), tactless busybodies like Norman Evans’ Auntie Doleful (‘You what? You’re feeling a lot better? Ah, well, you never know – I mean, there was Mrs White – it were nobbut last Thursday, you know – she was doin’ nicely, just like you are, you know – and all of a sudden she started off with spasms round the heart – she went off like a flash of lightning on Friday. They’re burying her today.’13), inveterate gossips like Evans’ Fanny Fairbottom (‘That woman at number seven? Is she? Gerraway! Well, I’m not surprised. Not really. She’s asked for it … I knew what she was as soon as I saw her … And that coalman. I wouldn’t put it past him, either … Not since he shouted “Whoa” to his horse from her bedroom window …’14) and spiky geriatrics like Frank Randle’s permanently louche octogenarian (‘I’m as full of vim as a butcher’s dog – I’m as lively as a cricket. Why I’ll take anybody on of me age and weight, dead or alive.’15).
This was a world where harsh reality intruded rudely into the most rhapsodic of disquisitions, forever dragging idle dreamers like Les Dawson’s Walter Mittyish ex-Hoover salesman back down to earth:
Last evening, I was sitting at the bottom of my garden, smoking a reflective cheroot, when I chanced to look up at the night sky. As I gazed, I marvelled at the myriad of stars glistening like pieces of quicksilver cast carelessly on to black velvet. In awe, I watched the waxen moon ride like an amber chariot across the zenith of the heavens, towards the ebony void of infinite space, wherein the tethered bulks of Jupiter and Mars hung forever festooned in their orbital majesty. And as I stared in wonderment, I thought to myself... I must put a roof on this outside lavatory.16
This was a world in which marriage was regarded as two becoming one with forty years to determine which one it was. Al Read’s many vivid scenes featuring the desperately active wife and the deviously slothful husband captured the struggle memorably:
| WIFE | Are you going to cut that grass or are you waiting till it comes in the hall? |
| HUSBAND | Er, what d’you mean, love? |
| WIFE | That garden’s a disgrace! You don’t seem to have any interest in it at all. First time the neighbours see you with a pair of shears in your hand they’ll swear you’re out for bother! And shift your feet – I’ve asked you to fill that coal bucket twice and you’ve cracked on you’ve not heard me! What we weren’t going to have in that garden – hanging baskets, a lily pond and goodness knows what! And what have we got? An air-raid shelter full of water and a tin hat with a daisy in it! |
| HUSBAND | Now, what time have I – |
| WIFE | Finds time next door! He’s made some beautiful shapes out of his privets – love birds and all sorts. I wouldn’t care, but he always does our hedge up to the gate. The only time I got you to do his, you went and cut the tail off his peacock! |
| HUSBAND | Well, I gave it ’im back!17 |
The Northern music-hall favoured the comedy of recognition, inclusive rather than exclusive in its attitude. ‘The traditional northern comic gets great sympathy,’ remarked James Casey (a writer and producer of radio comedy for the BBC’s North Region). ‘The southern comics didn’t get sympathy – they were smart, they would basically tell you how they topped somebody … The northern comedian [in contrast] would tell you how he was made a fool of.’18
At the centre of this world stood – a little unsurely at times – the great comic from Stockton-on-Tees, Jimmy James, a lugubrious and vaguely melancholic figure with gimlet eyes and protruding, cushiony lips. He usually found himself sandwiched between two prize idiots – Hutton Conyers on one side, Bretton Woods on the other. ‘Are you puttin’ it around that I’m barmy?’ one of them would ask him. ‘Why?’ James would reply. ‘Did you want to keep it a secret?’ Playfully indulgent, he would listen politely to his companions as they talked their way deeper into the depths of illogicality, rambling on about keeping man-eating lions in shoe-boxes and receiving sentimental gifts from South African trips. Sometimes he would interpose the odd supportive observation (‘Oh, well … they’re nice people, the Nyasas. I’ll bet they gave you something.’), or register a mild sense of surprise (‘Pardon?’), while pursuing a policy of divide and rule by encouraging the idiot on one side