Antecedently to his thirteenth year he received little instruction beyond what pedagogues of the humblest order are capable of imparting; but that class in Kerry are considerably superior to their brethren in other parts of Ireland, and upon the whole it could not be said that even his early education was by any means neglected. About this time his father’s pecuniary circumstances began evidently to improve; his uncle, the owner of Darrynane, though long married, had no issue; he declared Daniel O’Connell to be his favourite nephew, and therefore the friends of “the fortunate youth” thought that no expense should be spared upon the intellectual culture of one whose acknowledged talents and brightening prospects rendered him what is called “the hope of the family.” In those days the Irish members of the Church of Rome were just beginning to exercise a few of the privileges which they now most amply enjoy; and at a place called Redington, in Long Island, one of their priests, a Mr Harrington, had opened a school. Thither young Daniel O’Connell was sent in the year 1788, and there he remained for about 12 months, when he and his brother Maurice took leave of Mr Harrington, with the view of proceeding to one of the Roman Catholic seminaries on the continent. Their first destination was Louvain, but immediately on their reaching that place it was found that Daniel had passed the admissible age; he, however, attended the classes as a volunteer, till fresh instructions could arrive from Kerry. At the end of six weeks the O’Connells proceeded from Louvain to St Omer, and finally to the English College at Douay, where the subject of this memoir pursued his studies with much distinction. Before he quitted St Omer the President of that College, in a letter still preserved, ventured to foretell that his pupil was “destined to make a remarkable figure in society.” On the 21st of December, 1793, Mr O’Connell, being then in the 18th year of his age, quitted Douay, and reached England, without encountering any adventures, save those which sprang from the insults that the revolutionary party were accustomed to inflict upon every one whom they supposed to be an Englishman, or an ecclesiastic, or even a student of divinity. The scenes which he witnessed in France caused Mr O’Connell frequently to declare that in those days he was almost a Tory. He certainly was not then a revolutionist, for the moment he reached the English packet-boat he and his brother tore the tricolour cockades from their hats, and trampled them on the deck. Those sentiments, however, he did not long continue to cherish, for a year had not quite passed away when he exchanged them for doctrines which strongly savoured of Liberalism. It is understood that at a very early age he was intended for the priesthood. Those Irish Roman Catholics who evinced any aptitude for a learned profession found none other open to them in the days of O’Connell’s boyhood. But it is difficult to imagine any one more incapable than he was of maintaining even those outward signs of holiness which are generally observed by the ecclesiastics of his persuasion. An overflow of animal spirits rendered him, not merely a gay, but an obstreperous member of society, and his riotous jocularity acknowledged no limits. All idea, therefore, of his becoming a priest, if ever seriously entertained, must have been abandoned before he reached the age of 19, for he was then devoted to anything rather than the service of the altar. Hare hunting and fishing were amongst his darling pastimes; and these means of relaxation continued to fill his leisure hours, even when his years had approximated to three score and ten. From 17 to 70 the energy of his intellect and the ardour of his passions seemed to suffer no abatement. A large and well used law library, numerous liaisons, a pack of beagles, and a good collection of fishing tackle, attested the variety of his tastes and the vigour of his constitution. Before he had completed his 20th year he became a student of Lincoln’s-inn, into which society he was received on the 30th of January, 1794. Previous to the year 1793 Roman Catholics were not admitted to the bar, and Mr O’Connell was amongst the earliest members of that Church who became candidates for legal advancement. His entrance upon the profession of the law, as a barrister, took place on the 19th of May, 1798, and it must be acknowledged that he spared no pains to qualify himself for that arduous pursuit. Though of a joyous temperament, self-indulgent, and in some respects sensual, he still was not indisposed to hard labour, so that he became almost learned in the law before he ever held a brief. Conformably with the custom of the Irish bar, Mr O’Connell prepared himself for any sort of business that might come within his reach, whether civil or criminal – whether at common law or in equity. There are men in the Temple who would laugh to scorn the best specimens of his special pleading; and conveyancers in Lincoln’s-inn who hold very cheap his skill in their branch of the profession; but in 1798 there was no man of the same standing on the Munster circuit, or at the Irish bar, who knew more of his profession than young Mr O’Connell; and in a short time he became a very efficient lawyer of all-work. The sanguinary rebellion of that period was then at its height, and he probably cherished in his heart as much of the jacobinical principle as was consistent with the character of a thorough Roman Catholic. But he was a lawyer, and being also a shrewd politician, he foresaw that of those United Irishmen who escaped from the field many would be likely to perish on the scaffold; with great prudence, therefore, and most loyal valour, he joined the yeomanry and supported the Government. Again, when it became necessary to reorganize a yeomanry force in 1803, he once more took his place in “the Lawyers’ Corps.” Many anecdotes have been at various times retailed, showing the pains which he took to mitigate the atrocities of that period; and, however indifferent he might be as to the remote tendency of his political proceedings, he certainly manifested throughout his life a strong aversion to actual deeds of blood.
Mr O’Connell had been four years at the bar, and had entered upon the 28th year of his age, before he contracted matrimony. His father and his uncle pointed out more than one young lady of good fortune whose alliance with him in marriage they earnestly desired; but he felt bound in honour not to violate the vows which he had interchanged with his cousin, Mary, the daughter of Dr O’Connell of Tralee. Her father was esteemed in his profession, but her marriage portion was next to nothing; and great therefore was the displeasure which this union occasioned. It took place privately on the 23d of June, 1802, at the lodgings of Mr James Connor, the brother-in-law of the bride, in Dame-street, Dublin. This occurrence for some months remained a secret, but eventually all parties became reconciled. Mrs O’Connell was deservedly esteemed by her family and friends, while she enjoyed a large share of her husband’s affection.
Having now reached that period when Mr O’Connell embarked in a profession and assumed the responsibilities of domestic life, we may arrest for a moment the current of his biography, in order to advert briefly to his family and connexions. Nothing is more frequent in society than a demand for “the real history of these O’Connells.” It is often asked have they been “jobbers, hucksters, pedlars, smugglers, and everything base and beggarly? or are they the lineal descendants of the Sovereign Lords of Iveragh, and have they, through successive generations, preserved the purity of gentle blood and the reputation of honourable men?” Alas! who can tell? If there be one thing in this world less worthy of credence than another it is an Irish pedigree. In England the “visitations” are carefully preserved; the records of the Herald’s College in this country, and the business of that office, are conducted quite in the manner of other public departments. Here all proceedings are so much according to law, that every family which preserves its land can prove its pedigree. But, amidst confiscations, burnings, rebellions, and massacres, the regularity of official records can never be maintained, and the evidences of succession degenerate into oral tradition. The ancient Greek, who happened to distinguish himself, usually traced his origin to a deified ancestor; the modern Irishman who makes a noise in the world, always avers that he is descended from a Sovereign Prince; while the world looks on, and with contemptuous impartiality pronounces both genealogies to be equally fabulous. Dismissing, therefore, all idle speculation respecting the early history of the O’Connells, it may be shortly stated that this family originally established itself in Limerick; that about the beginning of the seventeenth century they transferred their residence to the barony of Iveragh, in the western extremity of Kerry; but, being deeply implicated in the rebellion of 1641, they found it convenient to seek shelter in Clare. To this migration Daniel O’Connell, of Aghgore, formed an exception, and he contrived to keep his little modicum of land by not yielding to that appetite for insurrection. His son, John O’Connell of Aghgore and Darrynane, took the field in 1689 at the head of a company of Foot, which he raised for the service of James II., and having served at the siege of Derry, as well as at the battles of the Boyne and Aughrim, was included in the capitulation of Limerick. His eldest son died without issue, but his second son, Daniel, having married a Miss Donoghue, became