close to busy roads and shared with children and pets. We describe Witchcraft as a nature-based spirituality, but most of us do not live in an ideal rural idyll with a scenic cottage and enough land, let alone time, to have an established garden full of healing herbs and ‘witchy’ plants. We have busy lives with many commitments and little time to tend and love our herbs and plants. Whilst our Craft seeks to be one with the elements and the land, our personal ‘land’ may be a small scrap of ill-lit soggy soil, a wilderness of rocks and concrete, and full of discarded toys or the evidence of a love of dogs and cats! As Witches we seek to live as a part of the world, not apart from it, and hence we must be realistic. However, we can make the most of what we have, and tend it with a love of the land and of the Goddess, rather than wishing and waiting for some kind of ideal.
Firstly, let me say that this is not a gardening book in the usual way. Here I am not talking about ‘how to garden’; making fertilizer, landscaping, installing water features, cement and decking, but rather how to make the most of your garden. How to use it as a part of your Craft, to make it a sacred place in its own right. A place where you can meet your Gods, where you can grow plants to help you work your magic. A place where you can pre-pay and repay the Goddess and the God, and the land, for what you take and are given. There will be ways of using your garden to enhance your Craft and ways of using your Craft to enhance your garden. Yes, there will be suggestions on what to plant, and how you might like to arrange them, but in the context of working from what you have, rather than creating a whole new outdoors!
Those of you who do have the luxury of being able to make a fresh start, in the fashion of so many modern gardening programmes, will be able to use the ideas here, but those of you with constraints on what you can do will still be able to take the ideas that do fit and discard the rest.
Whilst I have given some plant suggestions I am aware that, with a readership which includes the whole of the English-speaking world, you may not be able to grow the same things. So I have tried to give ideas of the types of plant rather than always being specific. It is my hope that, whatever your kind of soil type, climate, landscape, etc, you will be able to make use of this book. I also hope that you will try to do so using plants native to your area, as these are the ones with a magical connection to your land, your Goddesses and your Gods.
Let me also say that, in my life I have had the pleasure of keeping gardens of all shapes, sizes and conditions. These include a moderate-sized rural near-idyll, a walled but landscaped and shared green patch, many windowsills, 30 square feet of shaded concrete in an area of heavy industrial pollution, a landscaped, gravelled and decked modern travesty of the concept of contact with the earth, and just recently over 180 square metres of untended land given over to thistles! I’ve also worked in gardens where the concept of natural growth has been allowed to run riot, those with enough clay to start a decent-sized pottery, others where the half inch of topsoil covers several tons of concrete and rubble, and even one where the soil was made of, just for once, real growing-type earth! I’ve also shared my garden with dogs, cats, ardent sunbathers and various other life forms.
In this book I hope to incorporate ideas for all types of garden, or growing area, in ways which are compatible with having a full and busy life. Ways of being at one with the land, of sharing it with our near and dear, and still being able to work it in honour of the Goddess and the God. I will include lists of plants and herbs, not so that you can rush out and buy them all, but so that you can choose those which are most applicable to your life, your needs and your Craft.
And just as you can use your garden to celebrate and enhance your Craft, so too you can use magic to enhance your garden. Not everyone, not even those who practise the Craft, is blessed with ‘green fingers’, so here I shall also look at the magics you can work to enhance your ‘green life’: the seasons and times for the best results; spells for sowing, planting and growing, to protect delicate plants, to deter pests and even to influence the weather a little; the Goddesses and Gods who might look more favourably on your piece of the earth. This book is not intended to be the ultimate answer to all your gardening queries, but rather a starting point to blending what you have with what you would like.
As with all the other Real Witches’ books this one is written for real people with real, busy lives who probably don’t have huge amounts of time or money to spend on their gardens but who still want to become closer to the earth. Even if you have no interest in the Craft at all I hope that this book will be of interest to the gardener who seeks a more natural approach to what is, for some, our only work with nature.
Blessed Be
Kate
ONE A NATURE-BASED BELIEF SYSTEM
I call on Earth to bind my spell, Air to speed its passage well. Bright as fire shall it glow, And deep as ocean’s tides shall flow. Count the elements fourfold, For in the Fifth the spell shall hold. Blessed Be.
Why Witches and gardening? Witchcraft is often described as a nature-based spirituality but what does that mean? Well, early Witches would have worked and tended the land, cared for and healed the people and the livestock. Their daily lives and their magical work would have been for the prosperity and the future of their community. Indeed, it is in part from this that the traditional festivals, the Sabbats, came about. For in amongst the meanings of those festivals is a strong and continuing link to the Wheel of the Year and the seasons which form its basis. For me this was one of the key attractions of the Craft.
One of the ways of looking at the Sabbats is to refer them directly to the passage of the seasons. Very simply we can say that:
Samhain (31 October) marks the start of the resting season and is the harbinger of Winter whilst Yule (21 December) marks the onset of that season. Imbolg (2 February) brings the first buds and shoots rising through the frozen earth as a promise of the Spring which begins in earnest at Oestara (21 March). Beltane (1 May) when the hawthorn blossoms presages Summer and Litha (21 June) marks its beginning. Lughnasadh (1 August) is the first of the harvest, which reaches its height at Madron (21 September), the start of Autumn.
In the Craft we refer to the Sabbats collectively as the Wheel of the Year. In addition, each of these festivals is linked to the yearly cycles of the Goddess and the God. The Triple Goddess moves from Mother to Crone at Samhain, from Crone to Maiden at Imbolg, and from Maiden to Mother at Beltane. The God as her Consort moves alongside her through these changes as well as being the Oak and Holly Kings which preside over the lightening and darkening halves of the year from Yule to Litha and Litha to Yule, respectively.
Not only do we celebrate the passage of the seasons but we draw our magical energy from them; Spring is a time of beginnings, Summer a time of development, Autumn the season of reaping and Winter is the time of rest. Of course from an agricultural perspective, that same seasonality tells us when to sow, tend, harvest and rest the soil. Whether from the perspective of the Witch or that of the gardener, the cycles which Witches celebrate as the Wheel of the Year and the phases of the Moon link everything together. There is a proper time for everything, and everything has its season.
The Magics that Witches work now, as in the past, draw their energies directly from