The Atlantic Monthly, Volume 10, No. 58, August, 1862. Various

race, to which they think it worth while to make themselves agreeable, and who do not take that trouble in the case of the remainder of humankind. What I mean is this: that there are people who have such an affinity and sympathy with certain other people, who so suit certain other people, that they are agreeable to these other people, though perhaps not particularly so to the race at large. And exceptional tastes and likings are often the strongest. The thing you like enthusiastically another man absolutely loathes. The thing which all men like is for the most part liked with a mild and subdued liking. Everybody likes good and well-made bread; but nobody goes into raptures over it. Few persons like caviare; but those who do like it are very fond of it. I never knew but one being who liked mustard with apple-pie; but that solitary man ate it with avidity, and praised the flavor with enthusiasm.

      But it is impossible to legislate for every individual case. Every rule must have exceptions from it; but it would be foolish to resolve to lay down no more rules. There may be, somewhere, the man who likes Mr. Snarling; and to that man Mr. Snarling would doubtless be agreeable. But for practical purposes Mr. Snarling may justly be described as a disagreeable man, if he be disagreeable to nine hundred and ninety-nine mortals out of every thousand. And with precision sufficient for the ordinary business of life we may say that there are people who are essentially disagreeable.

      There are people who go through life, leaving an unpleasant influence on all whom they come near. You are not at your ease in their society. You feel awkward and constrained while with them. That is probably the mildest degree in the scale of unpleasantness. There are people who disseminate a much worse influence. As the upas-tree was said to blight all the country round it, so do these disagreeable folk prejudicially affect the whole surrounding moral atmosphere. They chill all warmth of heart in those near them; they put down anything generous or magnanimous; they suggest unpleasant thoughts and associations; they excite a diverse and numerous array of bad tempers. The great evil of disagreeable people lies in this: that they tend powerfully to make other people disagreeable too. And these people are not necessarily bad people, though they produce a bad effect. It is not certain that they design to be disagreeable. There are those who do entertain that design; and they always succeed in carrying it out. Nobody ever tried diligently to be disagreeable, and failed. Such persons may, indeed, inflict much less annoyance than they wished; they may even fail of inflicting any pain whatever on others; but they make themselves as disgusting as they could desire. And in many cases they succeed in inflicting a good deal of pain. A very low, vulgar, petty, and uncultivated nature may cause much suffering to a lofty, noble, and refined one,–particularly if the latter be in a position of dependence or subjection. A wretched hornet may madden a noble horse; a contemptible mosquito may destroy the night's rest which would have recruited a noble brain. But without any evil intention, sometimes with the very kindest intention, there are those who worry and torment you. It is through want of perception,–want of tact,–coarseness of nature,–utter lack of power to understand you. Were you ever sitting in a considerable company, a good deal saddened by something you did not choose to tell to any one, and probably looking dull and dispirited enough,–and did a fussy host or hostess draw the attention of the entire party upon you, by earnestly and repeatedly asking if you were ill, if you had a headache, because you seemed so dull and so unlike yourself? And did that person time after time return to the charge, till you would have liked to poison him? There is nothing more disagreeable, and few things more mischievous, than a well-meaning, meddling fool. And where there was no special intention, good or bad, towards yourself, you have known people make you uncomfortable through the simple exhibition to you, and pressure upon you, of their own inherent disagreeableness. You have known people after talking to whom for a while you felt disgusted with everything, and above all, with those people themselves. Talking to them, you felt your moral nature being rubbed against the grain, being stung all over with nettles. You showed your new house and furniture to such a man, and with eagle eye he traced out and pointed out every scratch on your fine fresh paint, and every flaw in your oak and walnut; he showed you that there were corners of your big mirrors that distorted your face,–that there were bits of your grand marble mantel-pieces that might be expected soon to scale away. Or you have known a man who, with no evil intention, made it his practice to talk of you before your face as your other friends are accustomed to talk of you behind your back. It need not be said that the result is anything but pleasant. "What a fool you were, Smith, in saying that at Snooks's last night!" your friend exclaims, when you meet him next morning. You were quite aware, by this time, that what you said was foolish; but there is something grating in hearing your name connected with the unpleasant epithet. I would strongly advise any man, who does not wish to be set down as disagreeable, entirely to break off the habit (if he has such a habit) of addressing to even his best friends any sentence beginning with "What a fool you were." Let me offer the like advice as to sentences which set out as follows:–"I say, Smith, I think your brother is the greatest fool on the face of the earth." Stop that kind of thing, my friend; or you may come to be classed with Mr. Snarling. You are probably a manly fellow, and a sincere friend; and for the sake of your substantial good qualities, one would stand a great deal. But over-frankness is disagreeable; and if you make over-frankness your leading characteristic, of course your entire character will come to be disagreeable, and you will be a disagreeable person.