themselves—that they are doing God’s will when they are only doing their own selfish and perverse wills. No man can take care of his own spirit, much less give his own spirit life; “no man can quicken his own soul,” says David, that is, no man can give his own soul life. And therefore we must have someone beyond ourselves to give life to our spirits. We must have someone to teach us the things that we could never find out for ourselves, someone who will put into our hearts the good desires that could never come of themselves. We must have someone who can change these wills of ours, and make them love what they hate by nature, and make them hate what they love by nature. For by nature we are selfish. By nature we are inclined to love ourselves, rather than anyone else; to take care of ourselves, rather than anyone else. By nature we are inclined to follow our own will, rather than God’s will, to do our own pleasure, rather than follow God’s commandments, and therefore by nature our spirits are dead; for selfishness and self-will are spiritual death. Spiritual life is love, pity, patience, courage, honesty, truth, justice, humbleness, industry, self-sacrifice, obedience to God, and therefore to those whom God sends to teach and guide us. That is spiritual life. That is the life of Jesus Christ; His character, His conduct, was like that—to love, to help, to pity, all around—to give up Himself even to death—to do His Father’s will and not His own. That was His life. Because He was the Son of God He did it. In proportion as we live like Him, we shall he living like sons of God. In proportion as we live like Jesus Christ, the Son of God, our spirits will be alive. For he that hath Jesus Christ the Son of God in him, hath life, and he that hath not the Son of God, hath not life, says St. John. But who can raise us from the death of sin and selfishness, to the life of righteousness and love? Who can change us into the likeness of Jesus Christ? Who can even show us what Jesus Christ’s likeness is, and take the things of Christ and show them to us; so that by seeing what He was, we may see what we should be? And who, if we have this life in us, will keep it alive in us, and be with us to strengthen us? Who will give us strength to force the foul and fierce and false thoughts out of our mind, and say, “Get thee behind me, Satan?” Who will give our spirits life? and who will strengthen that life in us?
Can we do it for ourselves? Oh! my friends, I pity the man who is so blind and ignorant, who knows so little of himself, upon whom the lessons which his own mistakes, and sins, and failings should have taught him, have been so wasted that he fancies that he can teach and guide himself without any help, and that he can raise his own soul to life, or keep it alive without assistance. Can his body do without its comforts? Then how can his spirit? If he left his house, and threw away his clothes, and refused all help from his fellow-men, and went and lived in the woods like a wild beast, we should call him a madman, because he refused the help and comfort to his body which God has made necessary for him. But just as great a madman is he who refuses the help and the strengthening which God has made necessary for his spirit—just as great a madman is he who fancies that his soul is any more able than his body is, to live without continual help. It is just because man is nobler than the beast that he requires help. The fox in the wood needs no house, no fire; he needs no friends; he needs no comforts, and no comforters, because he is a beast—because he is meant to live and die selfish and alone; therefore God has provided him in himself with all things necessary to keep the poor brute’s selfish life in him for a few short years. But just because man is nobler than that; just because man is not intended to live selfish and alone; just because his body, and his mind, and his spirit are beautifully and delicately made, and intended for all sorts of wonderful purposes, therefore God has appointed that from the moment he is born to all eternity he cannot live alone; he cannot support himself; he stands in continual need of the assistance of all around him, for body, and soul, and spirit; he needs clothes, which other men must make; houses, which other man must build; food, which other men must produce; he has to get his livelihood by working for others, while others get their livelihood in return by working for him. As a child he needs his parents to be his comforters, to take care of him in body and mind. As he grows up he needs the care of others; he cannot exist a day without his fellow-men: he requires school-masters to educate him; books and masters to teach him his trade; and when he has learnt it, and settled himself in life, he requires laws made by other men, perhaps by men who died hundreds of years before he was born, to secure to him his rights and property, to secure to him comforts, and to make him feel comfortable in his station; he needs friends and family to comfort him in sorrow and in joy, to do for him the thousand things which he cannot do for himself. In proportion as he is alone and friendless he is pitiable and miserable, let him be as rich as Solomon himself. From the moment, I say, he is born, he needs continual comforts and comforters for his body, and mind, and heart. And then he fancies that, though his body and his mind cannot exist safely, or grow up healthily, without the continual care and comforting of his fellow-men, that yet his soul, the part of him which is at once the most important and the most in danger; the part of him of which he knows least; the part of him which he understands least; the part of him of which his body and mind cannot take care, because it has to take care of them, can live, and grow, and prosper without any help whatsoever!
And if we cannot strengthen our own souls no man can strengthen them for us. No man can raise our bodies to life, much less can he raise our souls. The physician himself cannot cure the sicknesses of our bodies; he can only give us fit medicines, and leave them to cure us by certain laws of nature, which he did not make, and which he cannot alter. And though the physician can, by much learning, understand men’s bodies somewhat, who can understand men’s souls? We cannot understand our own souls; we do not know what they are, how they live; whence they come, or whither they go. We cannot cure them ourselves, much less can anyone cure them for us. The only one who can cure our souls is He that made our souls; the only one who can give life to our souls is He who gives life to everything. The only one who can cure, and strengthen, and comfort our spirits, is He who understands our spirits, because He himself is the Spirit of all spirits, the Spirit who searcheth all things, even the deep things of God; because He is the Spirit of God the Father, who made all heaven and earth, and of Jesus Christ the Son, who understands the heart of man, who can be touched with the feelings of our infirmities, and hath been tempted in all things, just as we are, yet without sin.
He is the Comforter which God has promised to our spirits, the only Comforter who can strengthen our spirits; and if we have Him with us, if He is strengthening us, if He is leading us, if He is abiding with us, if He is changing us day by day, more and more into the likeness of Jesus Christ, are we not, as I said at the beginning of my sermon, richer than if we possessed all the land of England, stronger than if we had all the armies of the world at our command? For what is more precious than—God Himself? What is stronger than—God Himself? The poorest man in whom God’s Spirit dwells is greater than the greatest king in whom God’s Spirit does not dwell. And so he will find in the day that he dies. Then where will riches be, and power? The rich man will take none of them away with him when he dieth, neither shall his pomp follow him. Naked came he into this world, and naked shall he return out of it, to go as he came, and carry with him none of the comforts which he thought in this life the only ones worth having. But the Spirit of God remains with us for ever; that treasure a man shall carry out of this world with him, and keep to all eternity. That friend will never forsake him, for He is the Spirit of Love, which abideth for ever. That Comforter will never grow weak, for He is Himself the very eternal Lord and Giver of Life; and the soul that is possessed by Him must live, must grow, must become nobler, purer, freer, stronger, more loving, for ever and ever, as the eternities roll by. That is what He will give you, my friends; that is His treasure; that is the Spirit-life, the true and everlasting life, which flows from Him as the stream flows from the fountain-head.
X.
WHIT-SUNDAY
The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance—against such there is no law.—Galatians v. 22, 23.
In all countries, and in all ages, the world has been full of complaints of Law and Government. And one hears the same complaints in England now. You hear complaints that the laws favour one party and one rank more than another, that they are expensive, and harsh, and unfair, and what not?—But I think, my friends, that for us, and especially on this Whit-Sunday,