verse upon him, and sent these graceful lines:—
“When genius from the furthest West,
Sierra’s Wilds and Poker Flat,
Can seek our shores with filial zest,
Why not the genial Autocrat?
“Why is this burden on us laid,
That friendly London never greets
The peer of Locker, Moore, and Praed
From Boston’s almost neighbor streets?
“His earlier and maturer powers
His own dear land might well engage;
We only ask a few kind hours
Of his serene and vigorous age.
“Oh, for a glimpse of glorious Poe!
His raven grimly answers ‘never!’
Will Holmes’s milder muse say ‘no,’
And keep our hands apart forever?”
But he was not destined to see his friend. When Holmes arrived in England, Lord Houghton was in his grave, and so was Dean Stanley, whose sweetness of disposition had so charmed the autocrat, when the two men had met in Boston a few years before. Ruskin he failed to meet also, for the distinguished word-painter was ill. At a dinner, however, at Arch-Deacon Farrar’s, he spent some time with Sir John Millais and Prof. John Tyndall. Of course, he saw Gladstone, Tennyson, Robert Browning, Chief Justice Coleridge, Du Maurier, the illustrator of Punch, Prof. James Bryce who wrote “The American Commonwealth,” “Lord Wolseley,” Britain’s “Only General,” “His Grace of Argyll,” “Lord Lorne and the Princess Louise,”—one of the best amateur painters and sculptors in England,—and many others. Of all these noted ones, he has something bright and entertaining to say. The universities laid their highest honors at his feet. Edinburgh gave him the degree of LL.D., Cambridge that of Doctor of Letters, and Oxford conferred upon him her D. C. L., his companion on the last occasion being John Bright. It was at Oxford that he met Vice-Chancellor Benjamin Jowett, the Master of Balliol College, Prof. Max Müller, Lord and Lady Herschell, and Prof. James Russell Lowell, his old and unvarying friend. The account of his visit to Europe is told with most engaging directness and simplicity, and though the book has no permanent value, it affords much entertainment for the time.
The reader will experience a feeling of sadness, when he takes up Dr. Holmes’ last book, “Over the Tea-cups,” for there are indications in the work which warn the public that the genial pen will write hereafter less frequently than usual. It is a witty and delightful book, recalling the Autocrat, the Professor, and the Poet, and yet presenting features not to be found in either. The author dwells on his advancing years, but this he does not do in a querulous fashion. He speaks of his contemporaries, and compares the ages of old trees, and over the tea-cups a thousand quaint, curious, and splendid things are said. The work takes a wide range, but there is more sunshine than anything else, and that indefinable charm, peculiar to the author, enriches every page. One might wish that he would never grow old. As Lowell said, a few years ago, in a birthday verse to the doctor:—
“You keep your youth as yon Scotch firs,
Whose gaunt line my horizon hems,
Though twilight all the lowland blurs,
Hold sunset in their ruddy stems.
“Master alike in speech and song
Of fame’s great anti-septic—style,
You with the classic few belong
Who tempered wisdom with a smile.
Outlive us all! Who else like you
Could sift the seed corn from our chaff,
And make us, with the pen we knew,
Deathless at least in epitaph?”
PLUTOCRACY AND SNOBBERY IN NEW YORK,
Let us imagine that a foreigner has entered a New York ball-room for the first time, and let us make that foreigner not merely an Englishman, but an Englishman of title. He would soon be charmed by the women who beamed on every side of him. Their refinement of manner would be obvious, though in some cases they might shock him by a shrillness and nasal harshness when speaking, while in other cases both their tone and accent might repel him through extreme affectation of “elegance.” But for the most part he would pronounce these women bright, cultivated, and often remarkably handsome. They would not require to be amused or even entertained after the manner of his own countrywomen; they would appear before him amply capable of yielding rather than exacting diversion, and often through the mediums of nimble wit, engaging humor, or an audacity at once daring and picturesque. But after a little more time our titled stranger would begin to perceive that behind all this feminine sparkle and freshness, lurked a positive transport of humility. He would discover that he had swiftly become with these fashionable ladies an object of idolatry, and that all the single ones were thrilled with the idea of marrying him, while all the married ones felt pierced by the sad realization that destiny had disqualified them for so golden a bit of luck. He would find himself assailed by questions about his precise English rank and standing. Had he any other title besides the one by which he was currently known? How long ago was it since his family had been elevated to the peerage? Did he personally know the Queen or the Prince of Wales? Was his mother “Lady” anybody before she married his father? Did he own several places in the country, and if so, what was the name of each?
The men would naturally be less inquisitive; but then the men all would have their Burke or DeBrett to consult at their clubs, and could “look him up” there as if he had been an unfamiliar word in the dictionary. And these male followers of fashion would, for the most part, distress and perplex him. He would be confronted with a mournful fact in our social life: the men who “go out” are nearly all silly striplings who, on reaching a sensible age, discreetly remain at home.
He would soon begin to perceive that New York society is a blending of the ludicrous and pathetic. The really charming women have two terrible faults, one which their fathers, husbands, and brothers have taught them, and one which they have apparently contracted without extraneous aid. The first is their worship of wealth, their devout genuflection before it as the sole choicest gift which fate can bestow, and the second is their merciless and metallic snobbery. They have made a god of caste, and in a country where, of all other cults, that of caste is the most preposterous. The men (the real grown-up men, who may hate the big balls, but are nevertheless a great deal in the movement as regards other gay pastimes) watch them with quiet approbation. Many a New York husband is quite willing that his wife shall cut her own grandmother if that relative be not “desirable.” The men have not time to preen their social plumes quite so strenuously; they are too busy in money-getting, and of a sort which nearly always concerns the hazard of the Wall Street die. And yet quite a number of the men are arrant snobs, refusing to associate with, often even to notice, others whose dollars count fewer than their own. This form of plutocratic self-adulation is relatively modern. It is called by some people a very inferior state of things to that which existed in “the good old Knickerbocker days.” But the truth is, odious though the millionnaire’s ascendancy may be at present, that of the Knickerbocker was once hardly less so. Vulgar, brassy, and intolerable the “I’m-better-than-you” strut and swagger of plutocracy surely is; but in the smug, pert provincialism of those former New York autocrats who defined as “family” their descent of two or three generations from raw Dutch immigrants, there was very little comfort indeed. The present writer has seen something of this element; in the decade from 1865 to 1875 it was still extremely active. Society was then governed by the Knickerbocker, as it is now governed by the plutocrat, and in either instance the rule has been wholly deplorable. Indeed, for one cogent reason, if no other, poor New York stands to-day as the least fortunate of all great cities. Her society, from the time she ceased to admit herself a village up to the date