preached well before a small audience. The weather also affected him decidedly. He was at his best before just such an audience as faced him now, on just such a morning. He felt a glow of satisfaction as he went on. The church was the first in the city. It had the best choir. It had a membership composed of the leading people, representatives of the wealth, society and intelligence of Raymond. He was going abroad on a three months vacation in the summer, and the circumstances of his pastorate, his influence and his position as pastor of the First Church in the city—
It is not certain that the Rev. Henry Maxwell knew just how he could carry on that thought in connection with his sermon, but as he drew near the end of it he knew that he had at some point in his delivery had all those feelings. They had entered into the very substance of his thought; it might have been all in a few seconds of time, but he had been conscious of defining his position and his emotions as well as if he had held a soliloquy, and his delivery partook of the thrill of deep personal satisfaction.
The sermon was interesting. It was full of striking sentences. They would have commanded attention printed. Spoken with the passion of a dramatic utterance that had the good taste never to offend with a suspicion of ranting or declamation, they were very effective. If the Rev. Henry Maxwell that morning felt satisfied with the conditions of his pastorate, the First Church also had a similar feeling as it congratulated itself on the presence in the pulpit of this scholarly, refined, somewhat striking face and figure, preaching with such animation and freedom from all vulgar, noisy or disagreeable mannerism.
Suddenly, into the midst of this perfect accord and concord between preacher and audience, there came a very remarkable interruption. It would be difficult to indicate the extent of the shock which this interruption measured. It was so unexpected, so entirely contrary to any thought of any person present that it offered no room for argument or, for the time being, of resistance.
The sermon had come to a close. Mr. Maxwell had just turned the half of the big Bible over upon his manuscript and was about to sit down as the quartet prepared to arise to sing the closing selection,
"All for Jesus, all for Jesus,
All my being's ransomed powers…"
when the entire congregation was startled by the sound of a man's voice. It came from the rear of the church, from one of the seats under the gallery. The next moment the figure of a man came out of the shadow there and walked down the middle aisle.
Before the startled congregation fairly realized what was going on the man had reached the open space in front of the pulpit and had turned about facing the people.
"I've been wondering since I came in here"—they were the words he used under the gallery, and he repeated them—"if it would be just the thing to say a word at the close of the service. I'm not drunk and I'm not crazy, and I am perfectly harmless, but if I die, as there is every likelihood I shall in a few days, I want the satisfaction of thinking that I said my say in a place like this, and before this sort of a crowd."
Henry Maxwell had not taken his seat, and he now remained standing, leaning on his pulpit, looking down at the stranger. It was the man who had come to his house the Friday before, the same dusty, worn, shabby-looking young man. He held his faded hat in his two hands. It seemed to be a favorite gesture. He had not been shaved and his hair was rough and tangled. It is doubtful if any one like this had ever confronted the First Church within the sanctuary. It was tolerably familiar with this sort of humanity out on the street, around the railroad shops, wandering up and down the avenue, but it had never dreamed of such an incident as this so near.
There was nothing offensive in the man's manner or tone. He was not excited and he spoke in a low but distinct voice. Mr. Maxwell was conscious, even as he stood there smitten into dumb astonishment at the event, that somehow the man's action reminded him of a person he had once seen walking and talking in his sleep.
No one in the house made any motion to stop the stranger or in any way interrupt him. Perhaps the first shock of his sudden appearance deepened into a genuine perplexity concerning what was best to do. However that may be, he went on as if he had no thought of interruption and no thought of the unusual element which he had introduced into the decorum of the First Church service. And all the while he was speaking, the minister leaded over the pulpit, his face growing more white and sad every moment. But he made no movement to stop him, and the people sat smitten into breathless silence. One other face, that of Rachel Winslow from the choir, stared white and intent down at the shabby figure with the faded hat. Her face was striking at any time. Under the pressure of the present unheard-of incident it was as personally distinct as if it had been framed in fire.
"I'm not an ordinary tramp, though I don't know of any teaching of Jesus that makes one kind of a tramp less worth saving than another. Do you?" He put the question as naturally as if the whole congregation had been a small Bible class. He paused just a moment and coughed painfully. Then he went on.
"I lost my job ten months ago. I am a printer by trade. The new linotype machines are beautiful specimens of invention, but I know six men who have killed themselves inside of the year just on account of those machines. Of course I don't blame the newspapers for getting the machines. Meanwhile, what can a man do? I know I never learned but the one trade, and that's all I can do. I've tramped all over the country trying to find something. There are a good many others like me. I'm not complaining, am I? Just stating facts. But I was wondering as I sat there under the gallery, if what you call following Jesus is the same thing as what He taught. What did He mean when He said: 'Follow Me!'? The minister said,"—here he turned about and looked up at the pulpit—"that it is necessary for the disciple of Jesus to follow His steps, and he said the steps are 'obedience, faith, love and imitation.' But I did not hear him tell you just what he meant that to mean, especially the last step. What do you Christians mean by following the steps of Jesus?
"I've tramped through this city for three days trying to find a job; and in all that time I've not had a word of sympathy or comfort except from your minister here, who said he was sorry for me and hoped I would find a job somewhere. I suppose it is because you get so imposed on by the professional tramp that you have lost your interest in any other sort. I'm not blaming anybody, am I? Just stating facts. Of course, I understand you can't all go out of your way to hunt up jobs for other people like me. I'm not asking you to; but what I feel puzzled about is, what is meant by following Jesus. What do you mean when you sing 'I'll go with Him, with Him, all the way?' Do you mean that you are suffering and denying yourselves and trying to save lost, suffering humanity just as I understand Jesus did? What do you mean by it? I see the ragged edge of things a good deal. I understand there are more than five hundred men in this city in my case. Most of them have families. My wife died four months ago. I'm glad she is out of trouble. My little girl is staying with a printer's family until I find a job. Somehow I get puzzled when I see so many Christians living in luxury and singing 'Jesus, I my cross have taken, all to leave and follow Thee,' and remember how my wife died in a tenement in New York City, gasping for air and asking God to take the little girl too. Of course I don't expect you people can prevent every one from dying of starvation, lack of proper nourishment and tenement air, but what does following Jesus mean? I understand that Christian people own a good many of the tenements. A member of a church was the owner of the one where my wife died, and I have wondered if following Jesus all the way was true in his case. I heard some people singing at a church prayer meeting the other night,
'All for Jesus, all for Jesus,
All my being's ransomed powers,
All my thoughts, and all my doings,
All my days, and all my hours.'
and I kept wondering as I sat on the steps outside just what they meant by it. It seems to me there's an awful lot of trouble in the world that somehow wouldn't exist if all the people who sing such songs went and lived them out. I suppose I don't understand. But what would Jesus do? Is that what you mean by following His steps? It seems to me sometimes as if the people in the big churches had good clothes and nice houses to live in, and money to spend for luxuries, and could go away on summer vacations and all that, while the people outside the churches, thousands of them, I mean, die in tenements, and walk the streets for jobs, and never have a piano or a picture in the house, and grow up in misery and drunkenness