bias me; but in "Kidnapped" Stevenson appears to me to reach the height of his genius in designing character and landscape; in humour, dialogue, and creative power. As in his preceding stories, there is hardly the flutter of a petticoat, but the tale, like Prince Charles at Holyrood, can point to a Highland man of the sword, and say, "These are my beauties." I remember that Mr. Matthew Arnold admired the story greatly, and he had no Jacobite or local bias.
In May, 1887, Stevenson lost his father, and paid his last visit to his native country.
It was during this period, in 1886 probably, that I, for the first time, saw Stevenson confined to bed in one of his frequent illnesses, and then, also, I saw him for the last time. So emaciated was he (we need not dwell on what seemed that "last face of Hippocrates"), that we could not believe there remained for him some crowded years of life and comparatively healthy and joy-bestowing energy. If the ocean was henceforth to roll between us, at least he said that we were always best friends when furthest apart; though, indeed, we were never so intimate as to be otherwise than friendly. It was never the man that I knew best; but the genius that I delighted in, "on this side idolatry." Always, in verse or in prose, in Scots or in English, he made one reader happy; by a kind of pre-established harmony of taste which might not have prevailed in the intercourse of every day's life.
In August, 1887, Stevenson left England for ever, arriving at New York as a lion, hunted by reporters, whom, no doubt, he received with the majestic courtesy of his own Prince of Bohemia. Two versions of Jekyll and Hyde were being acted; all this was very unlike the calm indifference of his native land. It seems that in Jekyll, as "Terryfled" (in Scott's phrase), there is a "love interest"; love is alien to Dr. Jekyll, as to the shepherd before he found that Love was a dweller on the rocks. The Terryfication was, at least, an advertisement. To advertise himself, in the modern way, Stevenson was not competent. He never was interviewed as a Celebrity at Home, as far as I am aware. Indeed, he loved not society papers, and lit a bonfire and danced a dance around it in his garden, when some editor of a journal of that sort was committed to prison. His name is not mentioned, but Stevenson and I had against him a grudge of very old standing.
Dollars in sufficient profusion were offered for his works, and in the Adirondack Hills, beside a frozen river in the starlit night, he dreamed of "a story of many years and countries, of the sea and the land, savagery and civilization." He thought of that old Indian marvel, the suspended life of the buried fakir, over whose grave the corn is sown and grown. He thought of an evil genius on whom this method should be tried in frozen Canadian earth. Thus, what seems like the far-fetched idea of a wearied fancy in "The Master of Ballantrae" was, from the first, of the essence of that bitter romance. The new conception fitted in with a tale, already dreamed of on the Perthshire moors, about the dark adventurous years of the Jacobite eclipse. The Prince was hidden in a convent of Paris, or flashing for a moment in the Mall, or cruising, a dingy bearded wanderer, in Germany or the Netherlands; while his followers were serving under French colours, under Montcalm or Lally-Tolendal. Men who had charged side by side at Gledsmuir and Culloden, might meet as foes in Canada or Hindostan. There is matter enough, in 1750-1765, for scores of romances, but who now can write them? But the Master did not now begin his deeds of bale. Stevenson's stepson, Mr. Osbourne, then very young, himself wrote "The Finsbury Tontine; or The Game of Bluff," and I was informed at the time by Stevenson's devoted admirer, Mr. McClure, that the book was completed by Mr. Osbourne for the Press. Then Stevenson took up the manuscript, and, as Mr. Osbourne says, "forced the thing to live as it had never lived before." Indeed, the style of "The Wrong Box" throughout, is Louis's style in such romantic farces as "The New Arabian Nights," a manner of his own creation.
I seem to remember that I saw the finished manuscript, or perhaps an early copy of the book, and I did not care for it. Mr. Kipling rather surprised me by finding it so very amusing. Mr. Osbourne says that the story "still retains (it seems to me) a sense of failure," and that the public does not relish it. For my own part, on later re-readings, the little farce has made me laugh hysterically at the sorrows of Mr. William Pitman, that mild drawing-master, caught up and whirled away into adventures worthy of the great Fortuné du Boisgobey. The scene in which he is described as the American Broadwood, a person inured to a simple patriarchal life, a being of violent passions; with the immortal John in the character of the Great Vance; and that joy for ever, Uncle Joseph, with his deathless thirst for popular information and instruction—these personages, this "educated insolence," never cease to amuse. Uncle Joseph is no caricature. But the world likes its sensational novels to be written with becoming seriousness; in short, "The Wrong Box" is aimed at a small but devoted circle of admirers.
People constantly ask men who have collaborated how they do the business? As a rule, so some French collaborator says, "some one is the dupe, and he is the man of genius." This was not true, too notably, in the case of Alexandre Dumas, nor was it true in Stevenson's case. As a rule, one man does the work, and the other looks on, but, again, this was not the way in which Stevenson and Mr. Osbourne worked. They first talked over the book together, and ideas were struck out in the encounter of minds. This practice may, very probably, prove unfruitful, or even injurious, to many writers; they are confused rather than assisted. After or during the course of the conversations (when he had an ally), after reflection, when he had not, Stevenson used to write out a series of chapter headings. One, I remember, was "The Master of Ballantrae to the Rescue," an incident in a tale which he began about the obscure adventures of Prince Charles in 1749-1750. "Ballantrae to the Rescue"—the sound was promising, but I do not know who was to be obliged by the Master.
After the list of chapters was completed, Mr. Osbourne used to write the first draft, "to break the ground," and then each wrote and rewrote, an indefinite number of times. The style, the general effect produced, are the style and the effect of Stevenson. "He liked the comradeship." More care was taken than on a novel of which I and another were greatly guilty. My partner represented Mr. Nicholas Wogan as rubbing his hands after a bullet at Fontenoy (as history and I made quite clear) had deprived Mr. Wogan of one of his arms. There is no such error in the "Iliad," despite the unnumbered multitude of collaborators detected by the Higher Criticism.
In June, 1888, Stevenson sailed out on the Pacific in search of health, and followed the shining shadow through the isles and seas till he made his last home at Samoa. It was a three years' cruise among "summer isles of Eden." Perhaps no book of Stevenson's is less popular than his narrative of storm and calm, of beachcombers and brown Polynesian princes. The scenery is too exotic for the general taste. The joy and sorrow of Stevenson was to find a society "in much the same convulsionary and transitional state" as the Highlands and Islands after 1745. He was always haunted, and in popularity retarded, by History. He wanted to know about details of savage custom and of superstitious belief, a taste very far from being universal even in the most highly cultivated circles, where Folklore is a name of fear. He found among the natives such fatal Polynesian fairy ladies as they of Glenfinlas, on whom Scott wrote the ballad. He found a medicine-man who hypnotized him from behind his back, which nobody at home had been able to do before his face. He exchanged stories with the clansmen—Scots for Polynesian; they were much the same in character and incident. He had found, in Polynesia, the way out of our own present. He met a Polynesian Queen—a Mary Stuart or a Helen of Troy grown old. "She had been passed from chief to chief; she had been fought for and taken in war"; a "Queen of Cannibals, tattooed from head to foot." Now she had reached the Elysian plain and a windless age, living in religion, as it were: "she passes all her days with the sisters."
She was not a white woman: none of these people, so courteous and kind, were white, were up-to-date. In London and New York amateurs did not want to be told about them in Stevenson's "Letters from the South Seas." Stevenson "collected songs and legends": fortunately he also worked at "The Master of Ballantrae," in spite of frequent illnesses, and many perils of the sea. "The Master of Ballantrae" was finished at Honolulu; the closing chapters are the work of a weary pen.
He had made tryst with an evil genius that was essential to the conception of the book, and with a hideous tale of fraternal hatred, told by a constitutional coward. Everything is under the shadow of thunder and lit by lightning. A glimpse of Allan Breck, and the babblings of the Chevalier Bourke, are the only relief. But the life is as clearly seen as life in Stevenson's books always is, for example when the guinea is thrown through the stained window pane, or the old serving-man holds the candle to light the duel of brothers