The Continental Monthly, Vol. 4, No. 1, July, 1863. Various

whose wild odors breathe but agonies,

      And trees whose gums are poison; such the plants

      Which spring beneath her steps, as Passion flies

      O'er the world's wilderness, and vainly pants

      For some celestial fruit forbidden to our wants.

      'O Love! no habitant of earth thou art—

      An unseen seraph, we believe in thee;

      A faith whose martyrs are the broken heart,

      But never yet hath seen, nor e'er shall see

      The naked eye, thy form, as it should be;

      The mind hath made thee, as it peopled heaven

      Even with its own desiring phantasy,

      And to a thought such shape and image given,

      As haunts the unquenched soul—parched—wearied—wrung and riven.

      'Of its own beauty is the mind diseased,

      And fevers into false creation:—where,

      Where are the forms the sculptor's soul hath seized?

      In him alone. Can Nature show so fair?

      Where are the charms and virtues which we dare

      Conceive in boyhood and pursue as men,

      The unreached Paradise of our despair,

      Which o'er informs the pencil and the pen,

      And overpowers the page where it would bloom again?

      'Who loves, raves—'tis youth's frenzy—but the cure

      Is bitterer still; as charm by charm unwinds

      Which robed our idols, and we see too sure

      Nor worth nor beauty dwells from out the mind's

      Ideal shape of such; yet still it binds

      The fatal spell, and still it draws us on,

      Reaping the whirlwind from the oft-sown winds;

      The stubborn heart, its alchemy begun,

      Seems ever near the prize—wealthiest when most undone.

      'We wither from our youth, we gasp away—

      Sick—sick; unfound the boon—unslaked the thirst,

      Though to the last, in verge of our decay

      Some phantom lures, such as we sought at first—

      But all too late, so are we doubly cursed.

      Love, fame, ambition, avarice—'tis the same,

      Each idle—and all ill—and none the worst—

      For all are meteors with a different name,

      And Death the sable smoke where vanishes the flame.

      'Few—none—find what they love or could have loved,

      Though accident, blind contact, and the strong

      Necessity of loving, have removed

      Antipathies—but to recur, ere long,

      Envenomed with irrevocable wrong;

      And circumstance, that unspiritual god

      And miscreator, makes and helps along

      Our coming evils with a crutch-like rod,

      Whose touch turns hope to dust—the dust we all have trod.

      'Our life is a false nature—'tis not in

      The harmony of things,—this hard decree,

      This uneradicable taint of sin,

      This boundless Upas, this all blasting tree.

      Whose root is earth, whose leaves and branches be

      The skies which rain their plagues on men like dew—

      Disease—death—bondage—all the woes we see—

      And worse—the woes we see not—which throb through

      The immedicable soul, with heartaches ever new.'

      Again:

      'What is the worst? Nay, do not ask—

      In pity from the search forbear:

      Smile on—nor venture to unmask

      Man's heart, and view the hell that's there!'

      Merciful God! how men suffer when they fly from Thee. When they refuse to listen to the sublime voice implanted within, which calls them to Thee, forever reminding them that they were made for things infinite, eternal! O ye men of pleasure, it is the very greatness of your nature which torments you: there is nothing save God capable of filling the immeasurable depths of your longing! How different the language of Klopstock, as already quoted: 'What recompense could I ask? I have tasted the cup of angels in singing of my Redeemer!'

      One of the most dangerous, yet most brilliant among the novelists of the present day, says:

      'Properly speaking, love is not a violent aspiration of every faculty toward a created being; it is rather a holy thirst of the most ethereal part of our being for the unknown. Tormented with intuitions of an eternal love, filled with torturing and insatiate desires for the infinite, we vainly seek their gratification in the dying forms which surround us, and obstinately adorn our perishable idols with that immaterial beauty which haunts our dreams. The emotions of the senses do not suffice us; in the treasure house of the simple joys of nature there is nothing sufficiently exquisite to fill our high demands; we would fain grasp heaven, and it is not within our reach. Then we seek it in a creature fallible as ourselves; we expend upon it all the high energies given us for far nobler ends. We refuse to worship God, and kneel before a worm like ourselves! But when the veil falls, when we see behind the clouds of incense and the halos woven by love, only a miserable and imperfect creature—we blush for our delusion, overturn our idol in our despair, and trample it rudely under foot. But as we must love, and will not give our hearts to God, for whom they were created, we seek another idol—and are again deceived! Through this bitter, bitter school we are purified and enlightened, until, abandoning all hope of finding perfection on earth, we are at last ready to offer God that pure, but now broken-hearted worship, which should never have been given save to Him alone.'—George Sand.