with one who had most cause to hate you, it would be safe; and when they come and find us in the morning I shall tell them how I came here to stab you with my own hands,—you must lay the dagger by me,—and how you and your man fell upon us and bound us, and you escaped. Ah! Mary Mother,” continued the maiden with a sigh, “when shall we poor weak women have no more need of lying?”
She lay down, and Hereward, in spite of himself, gently bound her hands and feet, kissing them as he bound them.
“I shall do well here upon the altar steps,” said she. “How can I spend my time better till the morning light than to lie here and pray?”
The old priest, who was plainly in the plot, submitted meekly to the same fate; and Hereward and Martin Lightfoot stole out, locking the door, but leaving the key in it outside. To scramble over the old earthwork was an easy matter; and in a few minutes they were hurrying down the valley to the sea, with a fresh breeze blowing behind them from the north.
“Did I not tell you, my lord,” said Martin Lightfoot, “to keep your curses till you had seen the end of this adventure?”
Hereward was silent. His brain was still whirling from the adventures of the day, and his heart was very deeply touched. His shrift of the morning, hurried and formal as it had been, had softened him. His danger—for he felt how he had been face to face with death—had softened him likewise; and he repented somewhat of his vainglorious and bloodthirsty boasting over a fallen foe, as he began to see that there was a purpose more noble in life than ranging land and sea, a ruffian among ruffians, seeking for glory amid blood and flame. The idea of chivalry, of succoring the weak and the opprest, of keeping faith and honor not merely towards men who could avenge themselves, but towards women who could not; the dim dawn of purity, gentleness, and the conquest of his own fierce passions,—all these had taken root in his heart during his adventure with the fair Cornish girl. The seed was sown. Would it he cut down again by the bitter blasts of the rough fighting world, or would it grow and bear the noble fruit of “gentle very perfect knighthood”?
They reached the ship, clambered on hoard without ceremony, at the risk of being taken and killed as robbers, and told their case. The merchants had not completed their cargo of tin. Hereward offered to make up their loss to them if they would set sail at once; and they, feeling that the place would be for some time to come too hot to hold them, and being also in high delight, like honest Ostmen, with Hereward’s prowess, agreed to sail straight for Waterford, and complete their cargo there. But the tide was out. It was three full hours before the ship could float; and for three full hours they waited in fear and trembling, expecting the Cornishmen to be down upon them in a body every moment, under which wholesome fear some on board prayed fervently who had never been known to pray before.
CHAPTER IV. – HOW HEREWARD TOOK SERVICE WITH RANALD, KING OF WATERFORD
The coasts of Ireland were in a state of comparative peace in the middle of the eleventh century. The ships of Loghlin, seen far out at sea, no longer drove the population shrieking inland. Heathen Danes, whether fair-haired Fiongall from Norway, or brown-haired Dubgall from Denmark proper, no longer burned convents, tortured monks for their gold, or (as at Clonmacnoise) set a heathen princess, Oda, wife of Thorgill, son of Harold Harfager, aloft on the high altar to receive the homage of the conquered. The Scandinavian invaders had become Christianized, and civilized also,—owing to their continual intercourse with foreign nations,—more highly than the Irish whom they had overcome. That was easy; for early Irish civilization seems to have existed only in the convents and for the religious; and when they were crushed, mere barbarism was left behind. And now the same process went on in the east of Ireland, which went on a generation or two later in the east of Scotland. The Danes began to settle down into peaceful colonists and traders. Ireland was poor; and the convents plundered once could not be plundered again. The Irish were desperately brave. Ill-armed and almost naked, they were as perfect in the arts of forest warfare as those modern Maories whom they so much resembled; and though their black skenes and light darts were no match for the Danish swords and battle-axes which they adopted during the middle age, or their plaid trousers and felt capes for the Danish helmet and chain corslet, still an Irishman was so ugly a foe, that it was not worth while to fight with him unless he could be robbed afterwards. The Danes, who, like their descendants of Northumbria, the Lowlands, and Ulster, were canny common-sense folk, with a shrewd eye to interest, found, somewhat to their regret, that there were trades even more profitable than robbery and murder. They therefore concentrated themselves round harbors and river mouths, and sent forth their ships to all the western seas, from Dublin, Waterford, Wexford, Cork, or Limerick. Every important seaport in Ireland owes its existence to those sturdy Vikings’ sons. In each of these towns they had founded a petty kingdom, which endured until, and even in some cases after, the conquest of Ireland by Henry II. and Strongbow. They intermarried in the mean while with the native Irish. Brian Boru, for instance, was so connected with Danish royalty, that it is still a question whether he himself had not Danish blood in his veins. King Sigtryg Silkbeard, who fought against him at Clontarf, was actually his step-son,—and so too, according to another Irish chronicler, was King Olaff Kvaran, who even at the time of the battle of Clontarf was married to Brian Boru’s daughter,—a marriage which (if a fact) was startlingly within the prohibited degrees of consanguinity. But the ancient Irish were sadly careless on such points; and as Giraldus Cambrensis says, “followed the example of men of old in their vices more willingly than in their virtues.”
More than forty years had elapsed since that famous battle of Clontarf, and since Ragnvald, Reginald, or Ranald, son of Sigtryg the Norseman, had been slain therein by Brian Boru. On that one day, so the Irish sang, the Northern invaders were exterminated, once and for all, by the Milesian hero, who had craftily used the strangers to fight his battles, and then, the moment they became formidable to himself, crushed them, till “from Howth to Brandon in Kerry there was not a threshing-floor without a Danish slave threshing thereon, or a quern without a Danish woman grinding thereat.”
Nevertheless, in spite of the total annihilation of the Danish power in the Emerald isle, Ranald seemed to the eyes of men to be still a hale old warrior, ruling constitutionally—that is, with a wholesome fear of being outlawed or murdered if he misbehaved—over the Danes in Waterford; with five hundred fair-haired warriors at his back, two-edged axe on shoulder and two-edged sword on thigh. His ships drove a thriving trade with France and Spain in Irish fish, butter, honey, and furs. His workmen coined money in the old round tower of Dundory, built by his predecessor and namesake about the year 1003, which stands as Reginald’s tower to this day. He had fought many a bloody battle since his death at Clontarf, by the side of his old leader Sigtryg Silkbeard. He had been many a time to Dublin to visit his even more prosperous and formidable friend; and was so delighted with the new church of the Holy Trinity, which Sigtryg and his bishop Donatus had just built, not in the Danish or Ostman town, but in the heart of ancient Celtic Dublin, (plain proof of the utter overthrow of the Danish power,) that he had determined to build a like church in honor of the Holy Trinity, in Waterford itself. A thriving, valiant old king he seemed, as he sat in his great house of pine logs under Reginald’s Tower upon the quay, drinking French and Spanish wines out of horns of ivory and cups of gold; and over his head hanging, upon the wall, the huge doubled-edged axe with which, so his flatterers had whispered, Brian Boru had not slain him, but he Brian Boru.
Nevertheless, then as since, alas! the pleasant theory was preferred by the Milesian historians to the plain truth. And far away inland, monks wrote and harpers sung of the death of Ranald, the fair-haired Fiongall, and all his “mailed swarms.”
One Teague MacMurrough, indeed, a famous bard of those parts, composed unto his harp a song of Clontarf, the fame whereof reached Ranald’s ears, and so amused him that he rested not day or night till he had caught the hapless bard and brought him in triumph into Waterford. There he compelled him, at sword’s point, to sing, to him and his housecarles the Milesian version of the great historical event: and when the harper, in fear and trembling, came to the story of Ranald’s own death at Brian Boru’s hands, then the jolly old Viking laughed till the tears ran down his face; and instead of cutting off Teague’s head, gave him a cup of goodly wine, made him his own harper thenceforth, and bade him send for his wife and children, and sing to him every day, especially the song of Clontarf and his own death; treating him very much,