in the month of August 1550, taking his journey from Yorkshire to the court, he had deviated from his course to visit the family of the marquis of Dorset at his seat of Broadgate in Leicestershire. Lady Jane was alone at his arrival, the rest of the family being on a hunting party; and gaining admission to her apartment, he found her reading by herself the Phædo of Plato in the original, which she understood so perfectly as to excite in him extreme wonder; for she was at this time under fifteen years of age. She also possessed the power of speaking and writing Greek, and she willingly promised to address to him a letter in this language. In his English work 'The Schoolmaster,' referring again to this interview with Jane Grey, Ascham adds the following curious and affecting particulars. Having asked her how at her age she could have attained to such perfection both in philosophy and Greek, "I will tell you," said she, "and tell you a truth, which perchance you will marvel at. One of the greatest benefits that ever God gave me is, that he sent me so sharp and severe parents, and so gentle a schoolmaster. For when I am in presence either of father or mother, whether I speak, keep silence, sit, stand, or go; eat, drink, be merry or sad; be sewing, playing, dancing, or doing any thing else, I must do it, as it were, in such weight, measure, and number, even so perfectly, as God made the world, or else I am so sharply taunted, so cruelly threatened, yea presently sometimes with pinches, nips, and bobs and other ways which I will not name, for the honor I bear them, so without measure misordered, that I think myself in hell, till time come that I must go to Mr. Elmer, who teacheth me so gently, so pleasantly, with such fair allurements to learning, that I think all the time nothing while I am with him. And when I am called from him I fall on weeping, because whatsoever else I do but learning, is full of grief, trouble, fear, and whole misliking unto me. And thus my book hath been so much my pleasure, and bringeth daily to me more pleasure and more, that in respect of it, all other pleasures, in very deed, be but trifles and troubles unto me."
The epistles from which the extracts in the preceding pages are with some abridgement translated, and which are said to be the first collection of private letters ever published by any Englishman, were all written during the year 1550, when Ascham, on some disgust, had quitted the court and returned to his situation of Greek reader at Cambridge; and perhaps the eulogiums here bestowed, in epistles which his correspondent lost no time in committing to the press, were not composed without the secret hope of their procuring for him a restoration to that court life which it seems difficult even for the learned to quit without a sigh. It would be unjust, however, to regard Ascham in the light of a flatterer; for his praises are in most points corroborated by the evidence of history, or by other concurring testimonies. His observations, for instance, on the modest simplicity of Elizabeth's dress and appearance at this early period of her life, which might be received with some incredulity by the reader to whom instances are familiar of her inordinate love of dress at a much more advanced age, and when the cares of a sovereign ought to have left no room for a vanity so puerile, receive strong confirmation from another and very respectable authority.
Dr. Elmer or Aylmer, who was tutor to lady Jane Grey and her sisters, and became afterwards, during Elizabeth's reign, bishop of London, thus draws her character when young, in a work entitled "A Harbour for faithful Subjects." "The king left her rich cloaths and jewels; and I know it to be true, that in seven years after her father's death, she never in all that time looked upon that rich attire and precious jewels but once, and that against her will. And that there never came gold or stone upon her head, till her sister forced her to lay off her former soberness, and bear her company in her glittering gayness. And then she so wore it, as every man might see that her body carried that which her heart misliked. I am sure that her maidenly apparel which she used in king Edward's time, made the noblemen's daughters and wives to be ashamed to be dressed and painted like peacocks; being more moved with her most virtuous example than with all that ever Paul or Peter wrote touching that matter. Yea, this I know, that a great man's daughter (lady Jane Grey) receiving from lady Mary before she was queen good apparel of tinsel, cloth of gold and velvet, laid on with parchment lace of gold, when she saw it, said, 'What shall I do with it?' 'Mary,' said a gentlewoman, 'wear it.' 'Nay,' quoth she, 'that were a shame, to follow my lady Mary against God's word, and leave my lady Elizabeth which followeth God's word.' And when all the ladies at the coming of the Scots queen dowager, Mary of Guise, (she who visited England in Edward's time,) went with their hair frownsed, curled, and doublecurled, she altered nothing but kept her old maidenly shamefacedness." This extract may be regarded as particularly curious, as an exemplification of the rigid turn of sentiment which prevailed at the court of young Edward, and of the degree in which Elizabeth conformed herself to it. There is a print from a portrait of her when young, in which the hair is without a single ornament and the whole dress remarkably simple.
But to return to Ascham.—The qualifications of this learned man as a writer of classical Latin recommended him to queen Mary, notwithstanding his known attachment to the protestant faith, in the capacity of Latin secretary; and it was in the year 1555, while holding this station, that he resumed his lessons to his illustrious pupil.
"The lady Elizabeth and I," writes he to Sturmius, "are reading together in Greek the Orations of Æschines and Demosthenes. She reads before me, and at first sight she so learnedly comprehends not only the idiom of the language and the meaning of the orator, but the whole grounds of contention, the decrees of the people, and the customs and manners of the Athenians, as you would greatly wonder to hear."
Under the reign of Elizabeth, Ascham retained his post of Latin secretary, and was admitted to considerable intimacy by his royal mistress. Addressing Sturmius he says, "I received your last letters on the 15th of January 1560. Two passages in them, one relative to the Scotch affairs, the other on the marriage of the queen, induced me to give them to herself to read. She remarked and graciously acknowledged in both of them your respectful observance of her. Your judgement in the affairs of Scotland, as they then stood, she highly approved, and she loves you for your solicitude respecting us and our concerns. The part respecting her marriage she read over thrice, as I well remember, and with somewhat of a gentle smile; but still preserving a modest and bashful silence.
"Concerning that point indeed, my Sturmius, I have nothing certain to write to you, nor does any one truly know what to judge. I told you rightly, in one of my former letters, that in the whole ordinance of her life she resembled not Phædra but Hippolyta; for by nature, and not by the counsels of others, she is thus averse and abstinent from marriage. When I know any thing for certain, I will write it to you as soon as possible; in the mean time I have no hopes to give you respecting the king of Sweden."
In the same letter, after enlarging, somewhat too rhetorically perhaps, on the praises of the queen and her government, Ascham recurs to his favorite theme,—her learning; and roundly asserts, that there were not four men in England, distinguished either in the church or the state, who understood more Greek than her majesty: and as an instance of her proficiency in other tongues, he mentions that he was once present at court when she gave answers at the same time to three ambassadors, the Imperial, the French, and the Swedish, in Italian, in French, and in Latin; and all this, fluently, without confusion, and to the purpose.
A short epistle from queen Elizabeth to Sturmius, which is inserted in this collection, appears to refer to that of Sturmius which Ascham answers above. She addresses him as her beloved friend, expresses in the handsomest terms her sense of the attachment towards herself and her country evinced by so eminent a cultivator of genuine learning and true religion, and promises that her acknowledgements shall not be confined to words alone; but for a further explanation of her intentions she refers him to the bearer; consequently we have no data for estimating the actual pe cuniary value of these warm expressions of royal favor and friendship. But we have good proof, unfortunately, that no munificent act of Elizabeth's ever interposed to rescue her zealous and admiring preceptor from the embarrassments into which he was plunged, probably indeed by his own imprudent habits, but certainly by no faults which ought to have deprived him of his just claims on the purse of a mistress whom, he had served with so much ability, and with such distinguished advantage to herself. The other learned females of this age whom Ascham has complimented by addressing them in Latin epistles, are, Anne countess of Pembroke, sister of queen Catherine Parr; a young lady of the name of Vaughan; Jane Grey; and Mrs. Clark, a grand-daughter of sir Thomas More, by his favorite daughter Mrs. Roper. In his letter to this last lady, written during the reign of Mary, after congratulating her on her cultivation, amid the luxury