book had not been printed in the precise terms of the original manuscript which had been submitted to him. It was also alleged that Galileo had not adhered to his promise of inserting properly the arguments which the Pope himself had given in support of the old and orthodox view. One of these had, no doubt, been introduced, but, so far from mending Galileo's case, it had made matters really look worse for the poor philosopher. The Pope's argument had been put into the mouth of one of the characters in the Dialogue named "Simplicio." Galileo's enemies maintained that by adopting such a method for the expression of his Holiness's opinion, Galileo had intended to hold the Pope himself up to ridicule. Galileo's friends maintained that nothing could have been farther from his intention. It seems, however, highly probable that the suspicions thus aroused had something to say to the sudden change of front on the part of the Papal authorities.
On 1st October, 1632, Galileo received an order to appear before the Inquisition at Rome on the grave charge of heresy. Galileo, of course, expressed his submission, but pleaded for a respite from compliance with the summons, on the ground of his advanced age and his failing health. The Pope was, however, inexorable; he said that he had warned Galileo of his danger while he was still his friend. The command could not be disobeyed. Galileo might perform the journey as slowly as he pleased, but it was imperatively necessary for him to set forth and at once.
On 20th January, 1633, Galileo started on his weary journey to Rome, in compliance with this peremptory summons. On 13th February he was received as the guest of Niccolini, the Tuscan ambassador, who had acted as his wise and ever-kind friend throughout the whole affair. It seemed plain that the Holy Office were inclined to treat Galileo with as much clemency and consideration as was consistent with the determination that the case against him should be proceeded with to the end. The Pope intimated that in consequence of his respect for the Grand Duke of Tuscany he should permit Galileo to enjoy the privilege, quite unprecedented for a prisoner charged with heresy, of remaining as an inmate in the ambassador's house. He ought, strictly, to have been placed in the dungeons of the Inquisition. When the examination of the accused had actually commenced, Galileo was confined, not, indeed, in the dungeons, but in comfortable rooms at the Holy Office.
By the judicious and conciliatory language of submission which Niccolini had urged Galileo to use before the Inquisitors, they were so far satisfied that they interceded with the Pope for his release. During the remainder of the trial Galileo was accordingly permitted to go back to the ambassador's, where he was most heartily welcomed. Sister Maria Celeste, evidently thinking this meant that the whole case was at an end, thus expresses herself:—
"The joy that your last dear letter brought me, and the having to read it over and over to the nuns, who made quite a jubilee on hearing its contents, put me into such an excited state that at last I got a severe attack of headache."
In his defence Galileo urged that he had already been acquitted in 1616 by Cardinal Bellarmine, when a charge of heresy was brought against him, and he contended that anything he might now have done, was no more than he had done on the preceding occasion, when the orthodoxy of his doctrines received solemn confirmation. The Inquisition seemed certainly inclined to clemency, but the Pope was not satisfied. Galileo was accordingly summoned again on the 21st June. He was to be threatened with torture if he did not forthwith give satisfactory explanations as to the reasons which led him to write the Dialogue. In this proceeding the Pope assured the Tuscan ambassador that he was treating Galileo with the utmost consideration possible in consequence of his esteem and regard for the Grand Duke, whose servant Galileo was. It was, however, necessary that some exemplary punishment be meted out to the astronomer, inasmuch as by the publication of the Dialogue he had distinctly disobeyed the injunction of silence laid upon him by the decree of 1616. Nor was it admissible for Galileo to plead that his book had been sanctioned by the Master of the Sacred College, to whose inspection it had been again and again submitted. It was held, that if the Master of the Sacred College had been unaware of the solemn warning the philosopher had already received sixteen years previously, it was the duty of Galileo to have drawn his attention to that fact.
On the 22nd June, 1633, Galileo was led to the great hall of the Inquisition, and compelled to kneel before the cardinals there assembled and hear his sentence. In a long document, most elaborately drawn up, it is definitely charged against Galileo that, in publishing the Dialogue, he committed the essentially grave error of treating the doctrine of the earth's motion as open to discussion. Galileo knew, so the document affirmed, that the Church had emphatically pronounced this notion to be contrary to Holy Writ, and that for him to consider a doctrine so stigmatized as having any shadow of probability in its favour was an act of disrespect to the authority of the Church which could not be overlooked. It was also charged against Galileo that in his Dialogue he has put the strongest arguments into the mouth, not of those who supported the orthodox doctrine, but of those who held the theory as to the earth's motion which the Church had so deliberately condemned.
After due consideration of the defence made by the prisoner, it was thereupon decreed that he had rendered himself vehemently suspected of heresy by the Holy Office, and in consequence had incurred all the censures and penalties of the sacred canons, and other decrees promulgated against such persons. The graver portion of these punishments would be remitted, if Galileo would solemnly repudiate the heresies referred to by an abjuration to be pronounced by him in the terms laid down.
At the same time it was necessary to mark, in some emphatic manner, the serious offence which had been committed, so that it might serve both as a punishment to Galileo and as a warning to others. It was accordingly decreed that he should be condemned to imprisonment in the Holy Office during the pleasure of the Papal authorities, and that he should recite once a week for three years the seven Penitential Psalms.
Then followed that ever-memorable scene in the great hall of the Inquisition, in which the aged and infirm Galileo, the inventor of the telescope and the famous astronomer, knelt down to abjure before the most eminent and reverend Lords Cardinal, Inquisitors General throughout the Christian Republic against heretical depravity. With his hands on the Gospels, Galileo was made to curse and detest the false opinion that the sun was the centre of the universe and immovable, and that the earth was not the centre of the same, and that it moved. He swore that for the future he will never say nor write such things as may bring him under suspicion, and that if he does so he submits to all the pains and penalties of the sacred canons. This abjuration was subsequently read in Florence before Galileo's disciples, who had been specially summoned to attend.
It has been noted that neither on the first occasion, in 1616, nor on the second in 1633, did the reigning Pope sign the decrees concerning Galileo. The contention has accordingly been made that Paul V. and Urban VIII. are both alike vindicated from any technical responsibility for the attitude of the Romish Church towards the Copernican doctrines. The significance of this circumstance has been commented on in connection with the doctrine of the infallibility of the Pope.
We can judge of the anxiety felt by Sister Maria Celeste about her beloved father during these terrible trials. The wife of the ambassador Niccolini, Galileo's steadfast friend, most kindly wrote to give the nun whatever quieting assurances the case would permit. There is a renewed flow of these touching epistles from the daughter to her father. Thus she sends word—
"The news of your fresh trouble has pierced my soul with grief all the more that it came quite unexpectedly."
And again, on hearing that he had been permitted to leave Rome, she writes—
"I wish I could describe the rejoicing of all the mothers and sisters on hearing of your happy arrival at Siena. It was indeed most extraordinary. On hearing the news the Mother Abbess and many of the nuns ran to me, embracing me and weeping for joy and tenderness."
The sentence of imprisonment was at first interpreted leniently by the Pope. Galileo was allowed to reside in qualified durance in the archbishop's house at Siena. Evidently the greatest pain that he endured arose from the forced separation from that daughter, whom he had at last learned to love with an affection almost comparable with that she bore to him. She had often told him that she never had any pleasure equal to that with which she rendered any service to her father. To her joy, she discovers that she can relieve him from the task of reciting the seven Penitential Psalms which had been imposed as a Penance:—
Конец