Benjamin Disraeli

Alroy: The Prince of the Captivity


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reposed in this delicious retreat for two days, feeding on the living dates, and drinking of the fresh water. Fain would he have lingered, nor indeed, until he rested, had he been sufficiently conscious of his previous exertion. But the remembrance of his great mission made him restless, and steeled him to the sufferings which yet awaited him.

      At the dawn of the second day of his journey from the Oasis he beheld to his astonishment, faintly but distinctly traced on the far horizon, the walls and turrets of an extensive city.13 Animated by this unexpected prospect, he continued his progress for several hours after sunrise. At length, utterly exhausted, he sought refuge from the overpowering heat beneath the cupola of the ruined tomb of some Moslem saint. At sunset he continued his journey, and in the morning found himself within a few miles of the city. He halted, and watched with anxiety for some evidence of its inhabitants. None was visible. No crowds or cavalcades issued from the gates. Not a single human being, not a solitary camel, moved in the vicinity.

      The day was too advanced for the pilgrim to proceed, but so great was his anxiety to reach this unknown settlement, and penetrate the mystery of its silence, that ere sunset Alroy entered the gates.

      A magnificent city, of an architecture with which he was unacquainted, offered to his entranced vision its gorgeous ruins and deserted splendour; long streets of palaces, with their rich line of lessening pillars, here and there broken by some fallen shaft, vast courts surrounded by ornate and solemn temples, and luxurious baths adorned with rare mosaics, and yet bright with antique gilding; now an arch of triumph, still haughty with its broken friezes; now a granite obelisk covered with strange characters, and proudly towering over a prostrate companion; sometimes a void and crumbling theatre, sometimes a long and elegant aqueduct, sometimes a porphyry column, once breathing with the heroic statue that now lies shivered at its base, all suffused with the warm twilight of an eastern eve.

      He gazed with wonder and admiration upon the strange and fascinating scene. The more he beheld, the more his curiosity was excited. He breathed with difficulty; he advanced with a blended feeling of eagerness and hesitation. Fresh wonders successively unfolded themselves. Each turn developed a new scene of still and solemn splendour. The echo of his step filled him with awe. He looked around him with an amazed air, a fluttering heart, and a changing countenance. All was silent: alone the Hebrew Prince stood amid the regal creation of the Macedonian captains. Empires and dynasties flourish and pass away; the proud metropolis becomes a solitude, the conquering kingdom even a desert; but Israel still remains, still a descendant of the most ancient kings breathed amid these royal ruins, and still the eternal sun could never rise without gilding the towers of living Jerusalem. A word, a deed, a single day, a single man, and we might be a nation.

      A shout! he turns, he is seized; four ferocious Kourdish bandits grapple and bind him.

      The bandits hurried their captive through a street which appeared to have been the principal way of the city. Nearly at its termination, they turned by a small Ionian temple, and, clambering over some fallen pillars, entered a quarter of the city of a more ruinous aspect than that which Alroy had hitherto visited. The path was narrow, often obstructed, and around were signs of devastation for which the exterior of the city had not prepared him.

      The brilliant but brief twilight of the Orient was fast fading away; a sombre purple tint succeeded to the rosy flush; the distant towers rose black, although defined, in the clear and shadowy air; and the moon, which, when he first entered, had studded the heavens like a small white cloud, now glittered with deceptive light.

      Suddenly, before them rose a huge pile. Oval in shape, and formed by tiers of arches, it was evidently much dilapidated, and one enormous, irregular, and undulating rent, extending from the top nearly to the foundation, almost separated the side to which Alroy and his companions advanced.

      Clambering up the remainder of this massive wall, the robbers and their prisoner descended into an immense amphitheatre, which seemed vaster in the shadowy and streaming moonlight. In it were groups of men, horses, and camels. In the extreme distance, reclining or squatting on mats and carpets, was a large assembly, engaged in a rough but merry banquet. A fire blazed at their side, its red and uncertain flame mingling with the white and steady moonbeam, and throwing a flickering light over their ferocious countenances, their glistening armour, ample drapery, and shawled heads.

      ‘A spy,’ exclaimed the captors, as they dragged Alroy before the leader of the band.

      ‘Hang him, then,’ said the chieftain, without even looking up.

      ‘This wine, great Scherirah, is excellent, or I am no true Moslem,’ said a principal robber; ‘but you are too cruel; I hate this summary punishment. Let us torture him a little, and extract some useful information.’

      ‘As you like, Kisloch,’ said Scherirah; ‘it may amuse us. Fellow, where do you come from? He cannot answer. Decidedly a spy. Hang him up.’

      The captors half untied the rope that bound Alroy, that it might serve him for a further purpose, when another of the gentle companions of Scherirah interfered.

      ‘Spies always answer, captain. He is more probably a merchant in disguise.’

      ‘And carries hidden treasure,’ added Kisloch; ‘these rough coats often cover jewels. We had better search him.’

      ‘Ah! search him,’ said Scherirah, with his rough brutal voice; ‘do what you like, only give me the bottle. This Greek wine is choice booty. Feed the fire, men. Are you asleep? And then Kisloch, who hates cruelty, can roast him if he likes.’

      The robbers prepared to strip their captive. ‘Friends, friends!’ exclaimed Alroy, ‘for there is no reason why you should not be friends, spare me, spare me. I am poor, I am young, I am innocent. I am neither a spy nor a merchant. I have no plots, no wealth. I am a pilgrim.’

      ‘A decided spy,’ exclaimed Scherirah; ‘they are ever pilgrims.’

      ‘He speaks too well to speak truth,’ exclaimed Kisloch.

      ‘All talkers are liars,’ exclaimed Scherirah.

      ‘That is why Kisloch is the most eloquent of the band.’

      ‘A jest at the banquet may prove a curse in the field,’ replied Kisloch.

      ‘Pooh!’ exclaimed Scherirah. ‘Fellows, why do you hesitate? Search the prisoner, I say!’

      They advanced, they seized him. In vain he struggled.

      ‘Captain,’ exclaimed one of the band, ‘he wears upon his breast a jewel!’

      ‘I told you so,’ said the third robber.

      ‘Give it me,’ said Scherirah.

      But Alroy, in despair at the thought of losing the talisman, remembering the injunctions of Jabaster, and animated by supernatural courage, burst from his searchers, and, seizing a brand from the fire, held them at bay.

      ‘The fellow has spirit,’ said Scherirah, calmly. ‘‘Tis pity it will cost him his life.’

      ‘Bold man,’ exclaimed Alroy, ‘for a moment hear me! I am a pilgrim, poorer than a beggar. The jewel they talk of is a holy emblem, worthless to you, to me invaluable, and to be forfeited only with my life. You may be careless of that. Beware of your own. The first man who advances dies. I pray you humbly, chieftain, let me go.’

      ‘Kill him,’ said Scherirah.

      ‘Stab him!’ exclaimed Kisloch.

      ‘Give me the jewel,’ said the third robber.

      ‘The God of David be my refuge, then!’ exclaimed Alroy.

      ‘He is a Hebrew, he is a Hebrew,’ exclaimed Scherirah, jumping up. ‘Spare him, my mother was a Jewess.’

      The assailants lowered their arms, and withdrew a few paces. Alroy still remained upon his guard.

      ‘Valiant pilgrim,’ said Scherirah, advancing, with a softened voice, ‘are you for the holy city?’

      ‘The city of my fathers.’

      ‘A perilous journey. And whence from?’

      ‘Hamadan.’

      ‘A