absorbed in the study of man.
His transition to the drama was not, then, so abrupt as might appear. But two things were against his success. First, few writers have approached the stage with so poor a practical equipment. His friends assure us that, cut off as Galdós was from social diversions by his continuous writing, he had hardly attended the theater once from his university days till the performance of Realidad, although it is true that his lack of practical experience was compensated at first by the personal advice of a trained impresario, don Emilio Mario. Second, the drama is above all the genre of condensation, and Galdós, even as a novelist, never condensed. His art was not that of the lapidary, nor even that of the short story writer. He has few novelas cortas to his credit, and he required pages and pages to develop a situation or a character.
III. His Dramatic Technique.—His Success.—It is not to be wondered at, then, that Galdós found himself hampered by the time limit of the play. He uttered now and then rather querulous protests against the conventions (artificial, as he regarded them) which prevented him from developing his ideas with the richness of detail to which he was accustomed.3 Such complaints are only confessions of weakness on the part of an author. One has only to study the first five pages of any comedy of the brothers Quintero to see how a genuine theatrical talent can make each character define itself perfectly with its first few speeches. To such an art as this Galdós brought a fertile imagination, the habit of the broad canvas, a love of multiplying secondary figures, and of studying the minutiae of their psychology. Only by sheer genius and power of ideas could he have succeeded in becoming, as he did, a truly great dramatist. Naturally enough, he never attained the technical skill of infinitely lesser playwrights. His usual defects are, as one would suppose, clumsy exposition, superfluous minor characters and scenes, mistakes in counting upon a dramatic effect where the audience found none, and tedious dilution of a situation. Bad motivation and unsustained characters are rarer. The unity of time is observed in Pedro Minio and Alceste; the unity of place, in Voluntad and El tacaño Salomón.
Galdós was not an imitator of specific foreign models. His first play, Realidad, was a pure expression of his own genius. But it placed him at once in the modern school which aims to discard the factitious devices of the "well-made" play, and to present upon the stage a picture of life approximately as it is. If he frequently deviated from this ideal (the farthest in La de San Quintín), it was due more to his innate romanticism, of which we shall speak later, than to a straining for effect. Never, except in the play just named, did he restore to the stock coincidences of Scribe and Pinero.
In the modern drama the conduct of the plot is of secondary importance, and character, ideas and dialog become the primary elements. In the first two Galdós needed no lessons. In naturalness and intensity of dialog he never reached the skill which distinguishes the pure dramatic talents of contemporary Spain: Benavente, the Quintero brothers, Linares Rivas. Galdós' dialog varies considerably in vitality, and it may happen that it is spirited and nervous in some plays otherwise weak (Electra, Celia en los infiernos), while in others, intrinsically more important (Amor y ciencia, Mariucha), it inclines toward rhetoric. Realidad and El abuelo, however, are strong plays strongly written. Galdós never succeeded in forging an instrument perfectly adapted to his needs, like the Quinteros' imitation of the speech of real life, or Benavente's conventional literary language. It took him long to get rid of the old-fashioned soliloquy and aside. In his very last works, however, in Sor Simona and Santa Juana de Castilla, as in the novels El caballero encantado and La razón de la sinrazón, Galdós, through severe self-discipline, attained a fluidity and chastity of style which place him among the most distinguished masters of pure Castilian.
But at the same time signs of flagging constructive energy began to appear. Pedro Minio and the plays after it reveal a certain slothfulness of working out. The writer shrinks from the labor required to extract their full value from certain situations and characters, and he is prone to find the solution of the plot in a deus ex machina. Fortunately, the last drama, Santa Juana de Castilla, does not suffer from such weaknesses, and is, in its way, as perfect a structure as El abuelo.
Galdós experienced almost every variety of reception from audiences. It is not recorded that any play of his was ever hissed off the stage, but Gerona ended in absolute silence, and was not given after the first night. Los condenados was nearly as unsuccessful. His greatest triumph was at the first performance of Electra, when the author was carried home on the shoulders of his admirers. La de San Quintín and El abuelo were not far behind. But neither success nor failure made the dramatist swerve a hair's breadth in his methods. Firmly serene in his consciousness of artistic right, he kept on his way with characteristic stubbornness and impassivity. Only on two occasions did he allow the criticisms of the press to goad him into a reply. In the prefaces to Los condenados and Alma y vida he defended those plays and explained his aims and methods with entire self-control and urbanity.4 But he never deigned to cater to applause. The attack upon Los condenados did not deter him from employing a similar symbolism and similar motifs again; and, after the tremendous hit of Electra, he deliberately chose, for Alma y vida, his next effort, a subject and style which should discourage popular applause.5 Such was the modesty, unconsciousness and intellectual probity of this man.
IV. The Development of Galdós.—M. E. Martinenche, writing in 1906, classified the dramatic work of Galdós into three periods, and as his classification has sometimes been quoted, it may be worth while to repeat it. In the first period, according to him, which extends from Realidad to Los condenados, Galdós presented broad moral theses, and accustomed his countrymen to witness on the stage the clash of ideas instead of that of swords. Then (Voluntad to Alma y vida) he narrowed his subjects so as to present matters of purely national interest. In the succeeding works (Mariucha to Amor y ciencia), he strove to unite Spanish color with philosophic breadth, and to lay aside even the appearance of polemic. Such a classification is ingenious, but, we feel, untenable. Aside from the fact that M. Martinenche was not acquainted with Galdós' third play, Gerona, which does not fit into his scheme, it seems apparent that there is no essential difference in localization between La de San Quintín of the first period and Mariucha of the third; and that the former has no more general thesis than Voluntad, of the second. And later plays, such as Casandra of 1910, so closely allied to Electra, have come to disturb the arrangement.
The only division by time which it is safe to attempt must be very general. No one will dispute that in his last years Galdós rose to a less particular, a more broad and poetic vision, to describe which we cannot do better than to quote some words of Gómez de Baquero.6 "The last works of Galdós, which belong to his allegorical manner, offer a sharp contrast to the intense realism, so plastic and so picturesque," of earlier writings. First he mastered inner motivation and minute description of external detail, and from that mastery he passed to "the art, rather vague and diffuse, though lofty and noble, of allegories, of personifications of ideas, of symbols." This tendency appeared even as early as Miau (1888), then in Electra, and more strongly in Alma y vida, in Bárbara, and in most of the later plays. "Tired of imitating the concrete figures of life, Galdós rose to the region of ideas. His spirit passed from the contemplation of the external to the representation of the inward life of individuals, and took delight in wandering in that serene circle where particular accidents are only shadows projected by the inner light of each person and of each theme. His style became poetic, a Pythagorean harmony, a distant music of ideas." These words apply especially to Alma y vida, Bárbara, Sor Simona, and Santa Juana de Castilla, but they indicate in general Galdós' growing simplicity of manner and his increasing interest in purely moral qualities.
V. The Subject-matter of His Plays.—Rather than by time, it is better to classify Galdós' plays by their subject-matter, although the different threads are often tangled. Galdós had three central interests in all his work, novels and dramas alike: the study of characters for their own sake;