Lisa Appignanesi

Everyday Madness: On Grief, Anger, Loss and Love


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13

       Chapter 14

       Chapter 15

       Chapter 16

       LOSING

       Chapter 1

       Chapter 2

       Chapter 3

       Chapter 4

       Chapter 5

       Chapter 6

       Chapter 7

       Chapter 8

       Chapter 9

       Chapter 10

       Chapter 11

       Chapter 12

       Chapter 13

       Chapter 14

       Chapter 15

       Chapter 16

       Chapter 17

       Chapter 18

       Chapter 19

       Chapter 20

       Chapter 21

       Chapter 22

       Chapter 23

       Chapter 24

       LOVING

       Chapter 1

       Chapter 2

       Chapter 3

       Chapter 4

       Chapter 5

       Chapter 6

       Chapter 7

       Chapter 8

       Chapter 9

       Chapter 10

       Chapter 11

       Chapter 12

       Chapter 13

       Chapter 14

       Chapter 15

       Chapter 16

       CODA

       Footnote

       Notes

       Acknowledgements

       Credits

       By the Same Author

       About the Publisher

       PRELUDE

      THIS IS A BOOK about the kinds of states that float somewhere between diagnosed madness and daily life. They are ordinary enough states and yet they are extraordinary. Without toppling us over into the register of specified mental illness, they can nonetheless hover close and scary. They are part of what make us individuals and not statistics, subjects for narrative, rather than objects for the sorts of studies that feed drug trials, corporations, advertising campaigns or state records. Humans are ample, often suffering beings. The machine model of cognition, of information processing, just isn’t adequate to our complexity.

      I am the principal ‘case’ in what follows, though really only a woman whose husband has recently died. His death launches me on a journey. It’s not one that has an identifiable destination. Perhaps because of that the political and social atmosphere of the moment hover very close.

      I have tried in the middle section of the book to investigate the ways in which our historical moment and the wider world could be understood as sharing a set of emotions with my own grieving state. Anger and loss are political, not simply personal feelings. They bleed into us collectively: the media and the social networks play their part. I have a hunch that the time we spend as and with ‘disembodied’ beings feeds into these dark feelings, too.

      Sometimes they can be assuaged or at least counterbalanced by hope. Luckily that’s where I landed in the final part of this book.

      I hope my children will forgive my exposure. I have tried to be circumspect. Their mother is a reliable enough person, but when it comes to writing, the writer steps in.

       GRIEVING

       What I’m talking about now is a very ancient part of human awareness. It may even be what defines the human – although it [was] largely forgotten in the second half of the twentieth century. The dead are not abandoned. They are kept near physically. They are a presence. What you think you’re looking at on that long road to the past is actually beside you where you stand.

      JOHN BERGER