Sahib: The British Soldier in India 1750–1914. Richard Holmes

      Riding through the densely packed bazaars of Bareilly City on Judy, my mare, passing village temples, cantering across the magical plains that stretched away to the Himalayas, I shivered at the millions and immensities and secrecies of India. I liked to finish my day at the club, in a world whose limits were known and where people answered my beck. An incandescent lamp coughed its light over shrivelled grass and dusty shrubbery; in its circle of illumination exiled heads were bent over English newspapers, their thoughts far away, but close to mine. Outside, people prayed and plotted and mated and died on a scale unimaginable and uncomfortable. We English were a caste. White overlords or whiter monkeys – it was all the same. The Brahmins made a circle within which they cooked their food. So did we. We were a caste: pariahs to them, princes in our own estimation.

      F. YEATS-BROWN, Bengal Lancer

       INTRODUCTION

      Like it or not, the British conquest and dominion of India is one of history’s great epics. A vast, populous and geographically varied continent half a world away from these islands was dominated for over 300 years by a relatively small number of British. It is no exaggeration to say that India was indeed the ‘jewel in the crown’ of the Empire, with a unique place in public and official estimation in general and in the history of the British army in particular. ‘The British conquered India by military force,’ proclaimed the distinguished Indian civil servant Sir Penderel Moon, ‘and the campaigns and battles by which this was achieved … were historical events without which Britain’s Indian empire would never have come into existence.’¹

      It is remarkable to see how much was accomplished by so few. When Queen Victoria came to the throne in 1837, the European population living in India numbered around 41,000, about 37,000 of whom were soldiers; another 1,000 worked for the Indian Civil Service and about another 30,000 of the population was of racially mixed parentage. There was a native population of at least 15 million, less than 200,000 of whom served in the army of the Honourable East India Company, the commercial corporation which, in what is perhaps the most striking example of the flag following trade, actually ran the subcontinent until the British government assumed its responsibilities in 1858.

      Historians are unsure whether British rule was a good thing or a bad thing, with two real heavyweights in the debate having disputed the matter recently. In Empire: The Rise and Demise of the British World Order, Niall Ferguson declared that: ‘The question is not whether British imperialism was without blemish. It was not. The question is whether there could have been a less bloody path to modernity.’ His answer is generally negative, arguing that the Empire brought ‘free markets, the rule of law … and relatively incorrupt government’.² Linda Colley is rather less admiring. In Captives: Britain, Empire and the World, she identifies a strong undercurrent of imperial racism, not least amongst the ‘poor whites’ who provided the shock troops of Empire.³ There is little unanimity amongst Indian historians, for while some look upon the whole imperial episode as an obnoxious aberration, others see value and an enduring benevolent legacy in the British contribution. The Indian historian Kusoom Vadgama writes that ‘independent India is richer for the railways, the telegraphic systems, education, legal and parliamentary procedures based on the British models’ and suggests that it was in fact the Quit India movement of 1942 that pushed Britain towards premature withdrawal and partition. ⁴ But as Moon observed, while the Empire ‘has been both lauded and execrated with undiscriminating fervour – its establishment was an achievement that ought to excite wonder’.⁵

      And so this is neither a book about the rights or wrongs of the Indian Empire, nor a history of its rise and fall (for the latter Lawrence James’s Raj: The Making and Unmaking of British India stands pre-eminent as a readable popular survey). Instead, I seek to illuminate the central paradox of the Raj: how did a relatively small number of British soldiers gain and retain control of the subcontinent? What encouraged them to go to India; what did they make of an environment so very different to their own; how did they live there and, no less to the point, how did they die?

      I have chosen to start my narrative proper in 1750, just before the first major battles which gave the British control of Bengal, and on the eve of the arrival in India of large formed bodies of British infantry. I have selected 1914 as my cut-off date for a variety of reasons. While dates rarely mark abrupt historical watersheds (and in many ways the India of 1920 had very much in common with the India of 1910), the experience of the First World War marked British and Indian soldiers alike; the Indianisation of the Indian army was fast becoming a major military policy issue; and popular historiography, its trail blazed by Charles Allen’s Plain Tales from the Raj, is at its strongest for the period 1914–47. Much as I would like to consider the experience of the British soldier in India over this latter period, this is not the book in which to do it.

      As Colonel Henry Yule and Dr A. C. Burnell tell us in Hobson-Jobson, that glossary of Anglo-Indian words which no historian should be without, ‘sahib’ was ‘the title by which … European gentlemen, and it may be said Europeans generally, are addressed, and spoken of, when no disrespect is intended, by natives’. It was affixed to the name or office, ‘corresponding thus rather to Monsieur than to Mr’, to produce Colonel Sahib, Collector Sahib, Lord Sahib and even Sergeant Sahib. Its usage extended to non-Europeans. It could be used as a specific title: Tipu, Sultan of Mysore, killed when the British stormed his fortress of Seringapatam in 1799, was sometimes spoken of as Tipu Sahib. It was widely affixed to the titles of men of rank, such as Khan sahib, Nawab sahib, or Raja sahib, and British officers, speaking to Indian officers, added it as an honorific, as in Subadar Major sahib.⁶

      The title ‘sahib’ could be casually granted or hard won. Civil servant Walter Lawrence had to supervise the hanging of ‘a burly, wild-looking Pathan’ who had confessed to murder but maintained that his young accomplice was innocent. Lawrence tried to get the youngster’s sentence reduced, but failed. ‘I do not think you are faithless,’ said the Pathan, ‘and I will make one more appeal to you. I am kotwal [a policeman or magistrate] in my village, and my enemies will ask the government to sequestrate my land, and my daughter will be landless and lost.’ Lawrence was able to ensure that the daughter would inherit, and on the day of the hanging he saw ‘a pretty girl of about fourteen years, who made a graceful obeisance of farewell to her father and of thanks to me’.⁷ He was a sahib again.

      The word sahib went even farther. The common suffix log (meaning people) was used to produce baba-log for children, bandar-log for the monkeys in Kipling’s Jungle Book or the insulting budmash-log for ruffians or villains (shaitan-log the devil’s people, was even worse, so bad that a distinguished relative of mine thought it applicable to successive governments), and gave sahib-log, which might also be used to describe European gentry. This was a more polite word than gora-log, used to mean Europeans in general or, as Yule and Burnell would have it, ‘any European who is not a sahib’.⁸ The term could be used as a deliberate insult, and more than one Indian who died on the scaffold during the suppression of the Mutiny, bravely told the gora-log exactly what he thought of them. Adding pucka (from the Hindustani for ripe, mature, cooked) gave pucka sahib, which still does duty in old-fashioned colloquial English to mean a proper gentleman.⁹ The prefix mem gave memsahib, the term for a European lady, although as late