she had risen to go and entreat the men to make less noise, when suddenly all was still.
Diodoros immediately became calmer, and looked up at the girl as gratefully as though the soothing silence were owing to her. She could now hear the deep tones of the head of the Church of Alexandria, and understood that the matter in hand was the readmission into this congregation of a man who had been turned out by some other sect. Some would have him rejected, and commended him to the mercy of God; others, less rigid, were willing to receive him, since he was ready to submit to any penance.
Then the quarrel began again. High above every other voice rose the shrill tones of a man who had just arrived from Carthage, and who boasted of personal friendship with the venerable Tertullian. The listening girl could no longer follow the connection of the discussion, but the same names again met her ear; and, though she understood nothing of the matter, it annoyed her, because the turmoil disturbed her lover’s rest.
It was not till the sick-nurse came back that the tumult was appeased; for, as soon as she learned how seriously the loud disputes of her fellow-believers were disturbing the sick man’s rest, she interfered so effectually, that the house was as silent as before.
The deaconess Katharine was the name by which she was known, and in a few minutes she returned to her patient’s bedside.
Andreas followed her, with the leech, a man of middle height, whose shrewd and well-formed head, bald but for a little hair at the sides, was set on a somewhat ungainly body. His sharp eyes looked hither and thither, and there was something jerky in his quick movements; still, their grave decisiveness made up for the lack of grace. He paid no heed to the bystanders, but threw himself forward rather than bent over the patient, felt him, and with a light hand renewed his bandages; and then he looked round the room, examining it as curiously as though he proposed to take up his abode there, ending by fixing his prominent, round eyes on Melissa. There was something so ruthlessly inquisitive in that look that it might, under other circumstances, have angered her. However, as it was, she submitted to it, for she saw that it was shrewd, and she would have called the wisest physician on earth to her lover’s bedside if she had had the power.
When Ptolemaeus—for so he was called—had, in reply to the question, “who is that?” learned who she was, he hastily murmured: “Then she can do nothing but harm here. A man in a fever wants but one thing, and that is perfect quiet.”
And he beckoned Andreas to the window, and asked him shortly, “Has the girl any sense?”
“Plenty,” replied the freedman, decisively.
“As much, at any rate, as she can have at her age,” the other retorted. “Then it is to be hoped that she will go without any leave-taking or tears. That fine lad is in a bad way. I have known all along what might do him good, but I dare not attempt it alone, and there is no one in Alexandria.... But Galen has come to join Caesar. If he, old as he is—But it is not for the likes of us to intrude into Caesar’s quarters—Still—”
He paused, laying his hand on his brow, and rubbing it thoughtfully with his short middle finger. Then he suddenly exclaimed: “The old man would never come here. But the Serapeum, where the sick lie awaiting divine or diabolical counsel in dreams—Galen will go there. If only we could carry the boy thither.”
“His nurse here would hardly allow that,” said Andreas, doubtfully.
“He is a heathen.” replied the leech, hotly. “Besides, what has faith to do with the injury to the body? How many Caesars have employed Egyptian and Jewish physicians? The lad would get the treatment he needs, and, Christian as I am, I would, if necessary, convey him to the Serapeum, though it is of all heathen temples the most heathen. I will find out by hook or by crook at what time Galen is to visit the cubicles. To-morrow, or next day at latest; and to-night, or, better still, to-morrow morning before sunrise, I will have the youth carried there. If the deaconess refuses—”
“And she will,” Andreas put in.
“Very well.—Come here, maiden,” he beckoned to Melissa, and went on loud enough for the deaconess to hear: “If we can get your betrothed to the Serapeum early to-morrow, he may probably be cured; otherwise I refuse to be responsible. Tell your friends and his that I will be here before sunrise to-morrow, and that they must provide a covered litter and good bearers.”
He then turned to the deaconess, who had followed him in silence, with her hands clasped like a deserter, laid his broad, square hand on her shoulder, and added:
“So it must be, Widow Katharine, Love endures and suffers all things, and to save a neighbor’s life, it is well to suffer in silence even things that displease us. I will explain it all to you afterwards. Quiet, only perfect quiet—No melancholy leave-taking, child! The sooner you are out of the house the better.”
He went back again to the bed, laid his hand for a moment on the sick man’s forehead, and then left the room.
Diodoros lay still and indifferent on the couch. Melissa kissed him on the brow, and withdrew without his observing it, her eyes full of tears.
CHAPTER VIII
The sun had passed the meridian when Melissa and Andreas left the house. They walked on in silence through the deserted streets, the girl with her eyes sadly fixed on the ground; for an inward voice warned her that her lover’s life was in danger. She did not sob, but more than once she wiped away a large tear.
Andreas, too, was lost in his own thoughts. To win a soul to the Saviour was surely a good work. He knew Melissa’s sober, thoughtful nature, and the retired, joyless life she led with her surly old father. So his knowledge of human nature led him to think that she, if any one, might easily be won over to the faith in which he found his chief happiness. Baptism had given such sanctification to his life that he longed to lead the daughter of the only woman for whom his heart had ever beat a shade faster, to the baptismal font. In the heat of summer Olympias had often been the guest for weeks together of Polybius’s wife, now likewise dead. Then she had taken a little house of her own for herself and her children, and when his master’s wife died, the lonely widower had known no greater pleasure than that of receiving her on his estate for as long as Heron would allow her to remain; he himself never left his work for long. Thus Andreas had become the great ally of the gem-cutter’s children, and, as they could learn nothing from him that was not good and worth knowing, Olympias had gladly allowed them to remain in his society, and herself found a teacher and friend in the worthy steward. She knew that Andreas had joined the Christians; she had made him tell her much about his faith; still, as the daughter and wife of artists, she was firmly attached to the old gods, and could only regard the Christian doctrine as a new system of philosophy in which many things attracted her, but many, on the other hand, repelled her. At that time his passion for Melissa’s mother had possessed him so wholly that his life was a constant struggle against the temptation to covet his neighbor’s wife. And he had conquered, doing severe penance for every glance which might for an instant betray to her the weakness of his soul. She had loved flowers, and he knew the plant-world so well, and was so absolutely master over everything which grew and bloomed in the gardens of which he had charge, that he could often intrust his speechless favorites to tell her things which lips and eyes might not reveal. Now she was no more, and the culture of plants had lost half its charm since her eyes could no longer watch their thriving. He now left the gardens for the most part to his men, while he devoted himself to other cares with double diligence, and to the strictest exercises of his faith.
But, as many a man adores the children of the woman he might not marry, Alexander and Melissa daily grew dearer to Andreas. He took a father’s interest in their welfare, and, needing little himself, he carefully hoarded his ample income to promote the cause of Christianity and encourage good works; but he had paid Alexander’s debts when his time of apprenticeship was over, for they were so considerable that the reckless youth had not dared confess the sum to his stern father.
Very soon after this, Alexander had become one of the most popular painters of the town; and when he proposed to repay his friend the money he had lent him, Andreas accepted it; but he added it to a capital of which the purpose was his secret, but which, if his prayers were heard, might return once more to benefit Alexander. Diodoros, too, was as