attributed to the female mind, with another question, whether the scientific person wishes to accuse them of downright lying. And as nothing on earth could be further from the scientific person's mind than such an imputation, he is usually fain in the end to give up the social pursuit of postprandial natural history (the subject generally crops up about the same time as the after-dinner coffee), and to let the prehistoric toad go on his own triumphant way, unheeded.
As a matter of fact, nobody ever makes larger allowances for other people, in the estimate of their veracity, than the scientific inquirer. Knowing himself, by painful experience, how extremely difficult a matter it is to make perfectly sure you have observed anything on earth quite correctly, and have eliminated all possible chances of error, he acquires the fixed habit of doubting about one-half of whatever his fellow-creatures tell him in ordinary conversation, without for a single moment venturing to suspect them of deliberate untruthfulness. Children and servants, if they find that anything they have been told is erroneous, immediately jump at the conclusion that the person who told them meant deliberately to deceive them; in their own simple and categorical fashion they answer plumply, 'That's a lie.' But the man of science is only too well acquainted in his own person with the exceeding difficulty of ever getting at the exact truth. He has spent hours of toil, himself, in watching and observing the behaviour of some plant, or animal, or gas, or metal; and after repeated experiments, carefully designed to exclude all possibility of mistake, so far as he can foresee it, he at last believes he has really settled some moot point, and triumphantly publishes his final conclusions in a scientific journal. Ten to one, the very next number of that same journal contains a dozen supercilious letters from a dozen learned and high-salaried professors, each pointing out a dozen distinct and separate precautions which the painstaking observer neglected to take, and any one of which would be quite sufficient to vitiate the whole body of his observations. There might have been germs in the tube in which he boiled the water (germs are very fashionable just at present); or some of the germs might have survived and rather enjoyed the boiling; or they might have adhered to the under surface of the cork; or the mixture might have been tampered with during the experimenter's temporary absence by his son, aged ten years (scientific observers have no right, apparently, to have sons of ten years old, except perhaps for purposes of psychological research); and so forth, ad infinitum. And the worst of it all is that the unhappy experimenter is bound himself to admit that every one of the objections is perfectly valid, and that he very likely never really saw what with perfect confidence he thought and said he had seen.
This being an unbelieving age, then, when even the book of Deuteronomy is 'critically examined,' let us see how much can really be said for and against our old friend, the toad-in-a-hole; and first let us begin with the antecedent probability, or otherwise, of any animal being able to live in a more or less torpid condition, without air or food, for any considerable period of time together.
A certain famous historical desert snail was brought from Egypt to England as a conchological specimen in the year 1846. This particular mollusk (the only one of his race, probably, who ever attained to individual distinction), at the time of his arrival in London, was really alive and vigorous; but as the authorities of the British Museum, to whose tender care he was consigned, were ignorant of this important fact in his economy, he was gummed, mouth downward, on to a piece of cardboard, and duly labelled and dated with scientific accuracy, 'Helix desertorum, March 25, 1846.' Being a snail of a retiring and contented disposition, however, accustomed to long droughts and corresponding naps in his native sand-wastes, our mollusk thereupon simply curled himself up into the topmost recesses of his own whorls, and went placidly to sleep in perfect contentment for an unlimited period. Every conchologist takes it for granted, of course, that the shells which he receives from foreign parts have had their inhabitants properly boiled and extracted before being exported; for it is only the mere outer shell or skeleton of the animal that we preserve in our cabinets, leaving the actual flesh and muscles of the creature himself to wither unobserved upon its native shores. At the British Museum the desert snail might have snoozed away his inglorious existence unsuspected, but for a happy accident which attracted public attention to his remarkable case in a most extraordinary manner. On March 7, 1850, nearly four years later, it was casually observed that the card on which he reposed was slightly discoloured; and this discovery led to the suspicion that perhaps a living animal might be temporarily immured within that papery tomb. The Museum authorities accordingly ordered our friend a warm bath (who shall say hereafter that science is unfeeling!), upon which the grateful snail, waking up at the touch of the familiar moisture, put his head cautiously out of his shell, walked up to the top of the basin, and began to take a cursory survey of British institutions with his four eye-bearing tentacles. So strange a recovery from a long torpid condition, only equalled by that of the Seven Sleepers of Ephesus, deserved an exceptional amount of scientific recognition. The desert snail at once awoke and found himself famous. Nay, he actually sat for his portrait to an eminent zoological artist, Mr. Waterhouse; and a woodcut from the sketch thus procured, with a history of his life and adventures, may be found even unto this day in Dr. Woodward's 'Manual of the Mollusca,' to witness if I lie.
I mention this curious instance first, because it is the best authenticated case on record (so far as my knowledge goes) of any animal existing in a state of suspended animation for any long period of time together. But there are other cases of encysted or immured animals which, though less striking as regards the length of time during which torpidity has been observed, are much more closely analogous to the real or mythical conditions of the toad-in-a-hole. That curious West African mud-fish, the Lepidosiren (familiar to all readers of evolutionary literature as one of the most singular existing links between fish and amphibians), lives among the shallow pools and broads of the Gambia, which are dried up during the greater part of the tropical summer. To provide against this annual contingency, the mud-fish retires into the soft clay at the bottom of the pools, where it forms itself a sort of nest, and there hibernates, or rather æstivates, for months together, in a torpid condition. The surrounding mud then hardens into a dry ball; and these balls are dug out of the soil of the rice-fields by the natives, with the fish inside them, by which means many specimens of lepidosiren have been sent alive to Europe, embedded in their natural covering. Here the strange fish is chiefly prized as a zoological curiosity for aquariums, because of its possessing gills and lungs together, to fit it for its double existence; but the unsophisticated West Africans grub it up on their own account as a delicacy, regardless of its claims to scientific consideration as the earliest known ancestor of all existing terrestrial animals. Now, the torpid state of the mud-fish in his hardened ball of clay closely resembles the real or supposed condition of the toad-in-a-hole; but with one important exception. The mud-fish leaves a small canal or pipe open in his cell at either end to admit the air for breathing, though he breathes (as I shall proceed to explain) in a very slight degree during his æstivation; whereas every proper toad-in-a-hole ought by all accounts to live entirely without either feeding or breathing in any way. However, this is a mere detail; and indeed, if toads-in-a-hole do really exist at all, we must in all probability ultimately admit that they breathe to some extent, though perhaps very slightly, during their long immurement.
And this leads us on to consider what in reality hibernation is. Everybody knows nowadays, I suppose, that there is a very close analogy between an animal and a steam-engine. Food is the fuel that makes the animal engine go; and this food acts almost exactly as coal does in the artificial machine. But coal alone will not drive an engine; a free draught of open air is also required in order to produce combustion. Just in like manner the food we eat cannot be utilised to drive our muscles and other organs unless it is supplied with oxygen from the air to burn it slowly inside our bodies. This oxygen is taken into the system, in all higher animals, by means of lungs or gills. Now, when we are working at all hard, we require a great deal of oxygen, as most of us have familiarly discovered (especially if we are somewhat stout) in the act of climbing hills or running to catch a train. But when we are doing very little work indeed, as in our sleeping hours, during which muscular movement is suspended, and only the general organic life continues, we breathe much more slowly and at longer intervals. However, there is this important difference (generally speaking) between an animal and a steam-engine. You can let the engine run short of coals and come to a dead standstill, without impairing its future possibilities of similar motion; you have only to get fresh coals, after weeks or months of inaction, and light up a fresh fire, when your engine will immediately