wind. If you go into a recording studio that’s soundproofed, something just feels wrong to your ears. Especially when they close the door—that’s sound deprivation, it’s anechoic, without echo, without sound. Not so in the woods. In that silence I heard something else there, too.
I lost all that mystery when I was on drugs. Coming out of that din I was able to feel my spiritual connection to the woods again. Drugs will steal you like a crook. Spirituality, over. I could no longer see the things I used to see in my peripheral vision. No periphery, no visions.
I used to go up in the woods and sit by myself and hear the wind blow. As a kid, I’d come across places where the woodland creatures lived. Tiny human creatures. I’d see mossy beds, cushions of pine needle, nooks and crannies under the roots of upturned trees, hollow logs. I’d look around for elves, because how could it be that beautiful and strange and nobody live there! All of this tweaked my imagination into such a state that I knew there was something there besides me. If you could sleep on moss that thick it would be bliss. I’d smell that green grass. I would see a natural little grotto in the woods and say to myself, “That’s where their house must be.”
A few years ago I found a moss bed for sale at this lady’s little store in New London. The place was full of nature stuff—and had a big wooden arch in front and giant bird wings. The bed is made of twigs, with a moss mattress, grouse feathers for pillows, a wooden nest, an ostrich egg cracked in half with a little message on it, and the prints of the fairies that were born on the bed. We kept it in the house so my two children, Chelsea and Taj, would see it and just know that fairies were born on that bed. They’d say, “For real?” and I’d say, “For real.”
I bought the two fields I used to go walking in. I haven’t gone out into the woods lately to see if they’ve been touched; I’m afraid to find out if it’s all still there as I remember it. But I grew up with these creatures. I was alone in the forest but I was never lonely. That’s where my first experiences of otherness came from, of the other world. My spiritual ideas didn’t come from the Lord’s Prayer or church or pictures in the Bible, they came from the stillness. The silence was so different from anything I would ever experience. The only noise that you heard in a pine tree forest was the gentle whistling sound of the wind blowing through the needles. Other than that, it’s just quiet . . . like after a fresh snow. . . . It really quiets down in the woods . . . cracking branches . . . nothing. It’s like when I took acid—I felt the wind brushing against my face although I knew I was in the bathroom and the door was closed. This was Mother Nature talking to me.
I would walk through the woods and walk and walk. I would find chestnut trees, fairy rings of mushrooms, bird’s nests made with human hair and fishing line. I would imagine I was in the jungle in Africa and climb up on the gates at the entrances to the big estates and sit on the stone lions (until someone shouted, “Get down from there, kid!”).
That’s where my spirit was born. Of course I got introduced to spirituality through religion, too, from the Presbyterian Church in the Bronx and my choir teacher, Miss Ruth Lonshey. At the age of six, I learned all the hymns (and a few hers). I fell in love with two girls on either side of me in the choir. And of course they had to be twins. I remember being five and sitting next to my mother in a pew at that church, looking up at the altar that held the Bible and a beautiful golden chalice, with the minister looming over it. There was a golden tapestry that hung down to the floor with a crucifix embroidered on the front. I was all wrapped up in the tradition of getting up, sitting down, getting up, singing, sitting down, praying, singing, praying, getting up, praying, singing, and hoping all this would take me somewhere closer to heaven. I thought for sure God must be RIGHT THERE under THAT altar. Just as I’d thrown a blanket over the dining room chairs to create a fortress, a safe, powerful place, kinda churchlike, with the added bonus of imagination. WOW, all of this combined together in one beautiful moment of ME, feeling GOD. But then I’d met Her once before in the forest.
I would walk in Sunapee with a slingshot in my back pocket over the meadow and through the woods until I got lost . . . and that’s when my adventure would begin. I would come upon giant trees so full of chestnuts that the branches would bend, bushes full of wild blackberries, raspberries, and chokecherries, acres of open fields full of wild strawberries in the grass—so much so that when I was mowing the lawn, it smelled like my mom’s homemade jam. I would find animal footprints, hawk feathers, fireflies, and mushrooms in the shape of Hobbit houses that I was told were left by Frodo and Arwin from Lord of the Rings. Incidentally, those were the same mushrooms that I would later eat and that would magically force my pen to write the lyrics to songs like “Sweet Emotion.” In choir, I was singing to God, but on mushrooms, God was singing to me.
I pretended I was a Lakota Indian with a bow and arrow—“One shot, one kill”—only I had my BB gun—“One BB, one bird.” Me and my imaginary buddy Chingachogook, moving silently through the woods. I was a deadeye shot; I’d come back after an afternoon of killing with my slingshot and Red Ryder BB gun with a string of blue jays tied to my belt. That part wasn’t imaginary. I had watched every spring how blue jays raided the nests of other birds and flew away with their babies. My uncle had told me that blue jays were carnivorous, just like hawks and lawyers.
I’d go out fishing with my dad on Lake Sunapee in a fourteen-foot, made-in-the-forties, very antique, giant wooden 270-pound rowboat that only a Viking could lift. The handles on the oars alone were thicker than Shaq at a urinal. You’re out in the center of the lake, sun beating down like in the Sahara. You’re burning, you can’t go any farther. By the time we rowed out to the middle, where the BIG ONES were biting, we all realized we had to row back. We being ME. A-ha-ha-ha! I became Popeye Tallarico. Mowing the lower forty acres once a week gave me the shoulders to row back to shore (and to carry the weight of the world).
Up in the woods from the lake there were great granite boulders pushed there by glaciers during the Ice Age. There were caves up above the road I lived on in Sunapee with Indian markings on the walls—pictographs and signs. They were discovered when the town was settled back in the 1850s. The Pennacook Indians lived in those very caves. After killing off all the Indians, the whites built and named a seventy-five-room grand hotel after them, Indian Cave Lodge, the first of three grand hotels in the Sunapee area and the first place where I played drums with my dad’s band back in 1964—also just a half a mile away from where I first saw Brad Whitford play.
In the town of Sunapee Harbor there used to be a roller-skating rink. It had been an old barn; they opened up the door on the right side and the door on the left side and they poured cement around the outside of the barn so you could skate around the barn and through the middle out the other side. As a kid, it was a great little roller-skating rink. And back then, you could rent skates on the inside of the barn along the back wall and buy a soda pop, which they would put in cups that you could grab as you skated on by. Later on they put a little stage where a band could play behind where they rented the skates. By the next summer, not only could you roller-skate, but you could also rock ’n’ roller-skate to your favorite band. It was the first of its kind and it was called the Barn. Across the street was a restaurant called the Anchorage. You could pull your boat up and after a long day of waterskiing, sunbathing, or fishing-with-no-luck, get fish and chips. . . . And speaking of chips, no one made french fries better than one of the cooks that worked at the Anchorage—Joe fucking Perry. I went back there to shake his hand and there he stood in all his glory, horn-rimmed black glasses with white tape in the middle holding them together. He looked like Buddy Holly in an apron. I said, “Hi, how are ya?” or was it, “How high are ya?” At the time I was with a band called The Chain Reaction—and little did I know that my future lay somewhere between the french fries and the tape that held his glasses together.
At the end of each summer I’d go back to the Bronx, which was a 180-degree culture shock. A return to the total city—tenements, sidewalks—from total country—where the deer and the antelope rock ’n’ roam. Haven’t met many people who experienced that degree of transition. Where we lived was the equivalent of the projects: sirens, horns, garbage trucks, concrete jungle—versus the country—rotted-out Old Town canoe bottoms from the early 1900s, remnants from the last generation who once knew the original Indians. Holy shift! By September 1, all the tourists who made New Hampshire quiver and quake