as an idiot. So that he felt that the ground was never sure under his feet, he was nowhere. His final downfall was his complete inability to attend to a question put without suggestion. If he had to write a formal composition on the Army, he did at last learn to repeat the few facts he knew: “You can join the army at eighteen. You have to be over five foot eight.” But he had all the time a living conviction that this was a dodge and that his common-places were beneath contempt. Then he reddened furiously, felt his bowels sink with shame, scratched out what he had written, made an agonised effort to think of something in the real composition style, failed, became sullen with rage and humiliation, put the pen down and would have been torn to pieces rather than attempt to write another word.
He soon got used to the Grammar School, and the Grammar School got used to him, setting him down as a hopeless duffer at learning, but respecting him for a generous, honest nature. Only one narrow, domineering fellow, the Latin master, bullied him and made the blue eyes mad with shame and rage. There was a horrid scene, when the boy laid open the master’s head with a slate, and then things went on as before. The teacher got little sympathy. But Brangwen winced and could not bear to think of the deed, not even long after, when he was a grown man.
He was glad to leave school. It had not been unpleasant, he had enjoyed the companionship of the other youths, or had thought he enjoyed it, the time had passed very quickly, in endless activity. But he knew all the time that he was in an ignominious position, in this place of learning. He was aware of failure all the while, of incapacity. But he was too healthy and sanguine to be wretched, he was too much alive. Yet his soul was wretched almost to hopelessness.
He had loved one warm, clever boy who was frail in body, a consumptive type. The two had had an almost classic friendship, David and Jonathan, wherein Brangwen was the Jonathan, the server. But he had never felt equal with his friend, because the other’s mind outpaced his, and left him ashamed, far in the rear. So the two boys went at once apart on leaving school. But Brangwen always remembered his friend that had been, kept him as a sort of light, a fine experience to remember.
Tom Brangwen was glad to get back to the farm, where he was in his own again. “I have got a turnip on my shoulders, let me stick to th’ fallow,” he said to his exasperated mother. He had too low an opinion of himself. But he went about at his work on the farm gladly enough, glad of the active labour and the smell of the land again, having youth and vigour and humour, and a comic wit, having the will and the power to forget his own shortcomings, finding himself violent with occasional rages, but usually on good terms with everybody and everything.
When he was seventeen, his father fell from a stack and broke his neck. Then the mother and son and daughter lived on at the farm, interrupted by occasional loud-mouthed lamenting, jealous-spirited visitations from the butcher Frank, who had a grievance against the world, which he felt was always giving him less than his dues. Frank was particularly against the young Tom, whom he called a mardy baby, and Tom returned the hatred violently, his face growing red and his blue eyes staring. Effie sided with Tom against Frank. But when Alfred came, from Nottingham, heavy jowled and lowering, speaking very little, but treating those at home with some contempt, Effie and the mother sided with him and put Tom into the shade. It irritated the youth that his elder brother should be made something of a hero by the women, just because he didn’t live at home and was a lace-designer and almost a gentleman. But Alfred was something of a Prometheus Bound, so the women loved him. Tom came later to understand his brother better.
As youngest son, Tom felt some importance when the care of the farm devolved on to him. He was only eighteen, but he was quite capable of doing everything his father had done. And of course, his mother remained as centre to the house.
The young man grew up very fresh and alert, with zest for every moment of life. He worked and rode and drove to market, he went out with companions and got tipsy occasionally and played skittles and went to the little travelling theatres. Once, when he was drunk at a public house, he went upstairs with a prostitute who seduced him. He was then nineteen.
The thing was something of a shock to him. In the close intimacy of the farm kitchen, the woman occupied the supreme position. The men deferred to her in the house, on all household points, on all points of morality and behaviour. The woman was the symbol for that further life which comprised religion and love and morality. The men placed in her hands their own conscience, they said to her “Be my conscience-keeper, be the angel at the doorway guarding my outgoing and my incoming.” And the woman fulfilled her trust, the men rested implicitly in her, receiving her praise or her blame with pleasure or with anger, rebelling and storming, but never for a moment really escaping in their own souls from her prerogative. They depended on her for their stability. Without her, they would have felt like straws in the wind, to be blown hither and thither at random. She was the anchor and the security, she was the restraining hand of God, at times highly to be execrated.
Now when Tom Brangwen, at nineteen, a youth fresh like a plant, rooted in his mother and his sister, found that he had lain with a prostitute woman in a common public house, he was very much startled. For him there was until that time only one kind of woman-his mother and sister.
But now? He did not know what to feel. There was a slight wonder, a pang of anger, of disappointment, a first taste of ash and of cold fear lest this was all that would happen, lest his relations with woman were going to be no more than this nothingness; there was a slight sense of shame before the prostitute, fear that she would despise him for his inefficiency; there was a cold distaste for her, and a fear of her; there was a moment of paralysed horror when he felt he might have taken a disease from her; and upon all this startled tumult of emotion, was laid the steadying hand of common sense, which said it did not matter very much, so long as he had no disease. He soon recovered balance, and really it did not matter so very much.
But it had shocked him, and put a mistrust into his heart, and emphasised his fear of what was within himself. He was, however, in a few days going about again in his own careless, happy-go-lucky fashion, his blue eyes just as clear and honest as ever, his face just as fresh, his appetite just as keen.
Or apparently so. He had, in fact, lost some of his buoyant confidence, and doubt hindered his outgoing.
For some time after this, he was quieter, more conscious when he drank, more backward from companionship. The disillusion of his first carnal contact with woman, strengthened by his innate desire to find in a woman the embodiment of all his inarticulate, powerful religious impulses, put a bit in his mouth. He had something to lose which he was afraid of losing, which he was not sure even of possessing. This first affair did not matter much: but the business of love was, at the bottom of his soul, the most serious and terrifying of all to him.
He was tormented now with sex desire, his imagination reverted always to lustful scenes. But what really prevented his returning to a loose woman, over and above the natural squeamishness, was the recollection of the paucity of the last experience. It had been so nothing, so dribbling and functional, that he was ashamed to expose himself to the risk of a repetition of it.
He made a strong, instinctive fight to retain his native cheerfulness unimpaired. He had naturally a plentiful stream of life and humour, a sense of sufficiency and exuberance, giving ease. But now it tended to cause tension. A strained light came into his eyes, he had a slight knitting of the brows. His boisterous humour gave place to lowering silences, and days passed by in a sort of suspense.
He did not know there was any difference in him, exactly; for the most part he was filled with slow anger and resentment. But he knew he was always thinking of women, or a woman, day in, day out, and that infuriated him. He could not get free: and he was ashamed. He had one or two sweethearts, starting with them in the hope of speedy development. But when he had a nice girl, he found that he was incapable of pushing the desired development. The very presence of the girl beside him made it impossible. He could not think of her like that, he could not think of her actual nakedness. She was a girl and he liked her, and dreaded violently even the thought of uncovering her. He knew that, in these last issues of nakedness, he did not exist to her nor she to him. Again, if he had a loose girl, and things began to develop, she offended him so deeply all the time, that he never knew whether he was going to get away from her as quickly as possible, or whether he were