to find the treasure.”
While we were diverting ourselves with his simple drollery, a solitary beggar approached, who had almost the look of a pilgrim. He had a venerable gray beard, and was evidently very old, supporting himself on a staff, yet age had not bowed him down; he was tall and erect, and had the wreck of a fine form. He wore a round Andalusian hat, a sheepskin jacket, and leathern breeches, gaiters, and sandals. His dress, though old and patched, was decent, his demeanor manly, and he addressed us with the grave courtesy that is to be remarked in the lowest Spaniard. We were in a favorable mood for such a visitor; and in a freak of capricious charity gave him some silver, a loaf of fine wheaten bread, and a goblet of our choice wine of Malaga. He received them thankfully, but without any grovelling tribute of gratitude. Tasting the wine, he held it up to the light, with a slight beam of surprise in his eye, then quaffing it off at a draught, “It is many years,” said he, “since I have tasted such wine. It is a cordial to an old man’s heart.” Then, looking at the beautiful wheaten loaf, “Bendito sea tal pan!” “Blessed be such bread!” So saying, he put it in his wallet. We urged him to eat it on the spot. “No, senores,” replied he, “the wine I had either to drink or leave; but the bread I may take home to share with my family.”
Our man Sancho sought our eye, and reading permission there, gave the old man some of the ample fragments of our repast, on condition, however, that he should sit down and make a meal.
He accordingly took his seat at some little distance from us, and began to eat slowly, and with a sobriety and decorum that would have become a hidalgo. There was altogether a measured manner and a quiet self-possession about the old man, that made me think that he had seen better days; his language too, though simple, had occasionally something picturesque and almost poetical in the phraseology. I set him down for some broken-down cavalier. I was mistaken; it was nothing but the innate courtesy of a Spaniard, and the poetical turn of thought and language often to be found in the lowest classes of this clear-witted people. For fifty years, he told us, he had been a shepherd, but now he was out of employ and destitute. “When I was a young man,” said he, “nothing could harm or trouble me; I was always well, always gay; but now I am seventy-nine years of age, and a beggar, and my heart begins to fail me.”
Still he was not a regular mendicant: it was not until recently that want had driven him to this degradation; and he gave a touching picture of the struggle between hunger and pride, when abject destitution first came upon him. He was returning from Malaga without money; he had not tasted food for some time, and was crossing one of the great plains of Spain, where there were but few habitations. When almost dead with hunger, he applied at the door of a venta or country inn. “Perdon usted por Dios, hermano!” (“Excuse us, brother, for God’s sake!”) was the reply — the usual mode in Spain of refusing a beggar.
“I turned away,” said he, “with shame greater than my hunger, for my heart was yet too proud. I came to a river with high banks, and deep, rapid current, and felt tempted to throw myself in: ‘What should such an old, worthless, wretched man as I live for?’ But when I was on the brink of the current, I thought on the blessed Virgin, and turned away. I travelled on until I saw a country-seat at a little distance from the road, and entered the outer gate of the courtyard. The door was shut, but there were two young senoras at a window. I approached and begged. ‘Perdon usted por Dios, hermano!’ — and the window closed.
“I crept out of the courtyard, but hunger overcame me, and my heart gave way: I thought my hour at hand, so I laid myself down at the gate, commended myself to the Holy Virgin, and covered my head to die. In a little while afterwards the master of the house came home. Seeing me lying at his gate, he uncovered my head, had pity on my gray hairs, took me into his house, and gave me food. So, senores, you see that one should always put confidence in the protection of the Virgin.”
The old man was on his way to his native place, Archidona, which was in full view on its steep and rugged mountain. He pointed to the ruins of its castle. “That castle,” he said, “was inhabited by a Moorish king at the time of the wars of Granada. Queen Isabella invaded it with a great army; but the king looked down from his castle among the clouds, and laughed her to scorn! Upon this the Virgin appeared to the queen, and guided her and her army up a mysterious path in the mountains, which had never before been known. When the Moor saw her coming, he was astonished, and springing with his horse from a precipice, was dashed to pieces! The marks of his horse’s hoofs,” said the old man, “are to be seen in the margin of the rock to this day. And see, senores, yonder is the road by which the queen and her army mounted: you see it like a ribbon up the mountain’s side; but the miracle is, that, though it can be seen at a distance, when you come near it disappears!”
The ideal road to which he pointed was undoubtedly a sandy ravine of the mountain, which looked narrow and defined at a distance, but became broad and indistinct on an approach.
As the old man’s heart warmed with wine and wassail, he went on to tell us a story of the buried treasure left under the castle by the Moorish king. His own house was next to the foundations of the castle. The curate and notary dreamed three times of the treasure, and went to work at the place pointed out in their dreams. His own son-in-law heard the sound of their pickaxes and spades at night. What they found nobody knows; they became suddenly rich, but kept their own secret. Thus the old man had once been next door to fortune, but was doomed never to get under the same roof.
I have remarked that the stories of treasure buried by the Moors, so popular throughout Spain, are most current among the poorest people. Kind nature consoles with shadows for the lack of substantials. The thirsty man dreams of fountains and running streams, the hungry man of banquets, and the poor man of heaps of hidden gold: nothing certainly is more opulent than the imagination of a beggar.
Our afternoon’s ride took us through a steep and rugged defile of the mountains, called Puerto del Rey, the Pass of the King; being one of the great passes into the territories of Granada, and the one by which King Ferdinand conducted his army. Towards sunset the road, winding round a hill, brought us in sight of the famous little frontier city of Loxa, which repulsed Ferdinand from its walls. Its Arabic name implies “guardian,” and such it was to the vega of Granada, being one of its advanced guards. It was the stronghold of that fiery veteran, old Ali Atar, father-in-law of Boabdil; and here it was that the latter collected his troops, and sallied forth on that disastrous foray which ended in the death of the old alcayde and his own captivity. From its commanding position at the gate, as it were, of this mountain pass, Loxa has not unaptly been termed the key of Granada. It is wildly picturesque; built along the face of an arid mountain. The ruins of a Moorish alcazar or citadel crown a rocky mound which rises out of the centre of the town. The river Xenil washes its base, winding among rocks, and groves, and gardens, and meadows, and crossed by a Moorish bridge. Above the city all is savage and sterile, below is the richest vegetation and the freshest verdure. A similar contrast is presented by the river; above the bridge it is placid and grassy, reflecting groves and gardens; below it is rapid, noisy and tumultuous. The Sierra Nevada, the royal mountains of Granada, crowned with perpetual snow, form the distant boundary to this varied landscape; one of the most characteristic of romantic Spain.
Alighting at the entrance of the city, we gave our horses to Sancho to lead them to the inn, while we strolled about to enjoy the singular beauty of the environs. As we crossed the bridge to a fine alameda, or public walk, the bells tolled the hour of oration. At the sound the wayfarers, whether on business or pleasure, paused, took off their hats, crossed themselves, and repeated their evening prayer — a pious custom still rigidly observed in retired parts of Spain. Altogether it was a solemn and beautiful evening scene, and we wandered on as the evening gradually closed, and the new moon began to glitter between the high elms of the alameda.
We were roused from this quiet state of enjoyment by the voice of our trusty squire hailing us from a distance. He came up to us, out of breath. “Ah, senores,” cried he, “el pobre Sancho no es nada sin Don Quixote.” (“Ah, senores, poor Sancho is nothing without Don Quixote.”) He had been alarmed at our not coming to the inn; Loxa was such a wild mountain place, full of contrabandistas, enchanters, and infiernos; he did not well know what might have happened, and set out to seek us, inquiring after us of every person he met, until he traced us across the bridge, and, to his great