of maxims, by Francois Duc de la Rochefoucauld."
This Francois, the second Duc de la Rochefoucauld, Prince de Marsillac, the author of the maxims, was one of the most illustrious members of the most illustrious families among the French noblesse. Descended from the ancient Dukes of Guienne, the founder of the Family Fulk or Foucauld, a younger branch of the House of Lusignan, was at the commencement of the eleventh century the Seigneur of a small town, La Roche, in the Angounois. Our chief knowledge of this feudal lord is drawn from the monkish chronicles. As the benefactor of the various abbeys and monasteries in his province, he is naturally spoken of by them in terms of eulogy, and in the charter of one of the abbeys of Angouleme he is called, "vir nobilissimus Fulcaldus." His territorial power enabled him to adopt what was then, as is still in Scotland, a common custom, to prefix the name of his estate to his surname, and thus to create and transmit to his descendants the illustrious surname of La Rochefoucauld.
From that time until that great crisis in the history of the French aristocracy, the Revolution of 1789, the family of La Rochefoucauld have been, "if not first, in the very first line" of that most illustrious body. One Seigneur served under Philip Augustus against Richard Coeur de Lion, and was made prisoner at the battle of Gisors. The eighth Seigneur Guy performed a great tilt at Bordeaux, attended (according to Froissart) to the Lists by some two hundred of his kindred and relations. The sixteenth Seigneur Francais was chamberlain to Charles VIII. and Louis XII., and stood at the font as sponsor, giving his name to that last light of French chivalry, Francis I. In 1515 he was created a baron, and was afterwards advanced to a count, on account of his great service to Francis and his predecessors.
The second count pushed the family fortune still further by obtaining a patent as the Prince de Marsillac. His widow, Anne de Polignac, entertained Charles V. at the family chateau at Verteuil, in so princely a manner that on leaving Charles observed, "He had never entered a house so redolent of high virtue, uprightness, and lordliness as that mansion."
The third count, after serving with distinction under the Duke of Guise against the Spaniards, was made prisoner at St. Quintin, and only regained his liberty to fall a victim to the "bloody infamy" of St. Bartholomew. His son, the fourth count, saved with difficulty from that massacre, after serving with distinction in the religious wars, was taken prisoner in a skirmish at St. Yriex la Perche, and murdered by the Leaguers in cold blood.
The fifth count, one of the ministers of Louis XIII., after fighting against the English and Buckingham at the Ile de Ré, was created a duke. His son Francis, the second duke, by his writings has made the family name a household word.
The third duke fought in many of the earlier campaigns of Louis XIV. at Torcy, Lille, Cambray, and was dangerously wounded at the passage of the Rhine. From his bravery he rose to high favour at Court, and was appointed Master of the Horse (Grand Veneur) and Lord Chamberlain. His son, the fourth duke, commanded the regiment of Navarre, and took part in storming the village of Neerwinden on the day when William III. was defeated at Landen. He was afterwards created Duc de la Rochequyon and Marquis de Liancourt.
The fifth duke, banished from Court by Louis XV., became the friend of the philosopher Voltaire.
The sixth duke, the friend of Condorcet, was the last of the long line of noble lords who bore that distinguished name. In those terrible days of September, 1792, when the French people were proclaiming universal humanity, the duke was seized as an aristocrat by the mob at Gisors and put to death behind his own carriage, in which sat his mother and his wife, at the very place where, some six centuries previously, his ancestor had been taken prisoner in a fair fight. A modern writer has spoken of this murder "as an admirable reprisal upon the grandson for the writings and conduct of the grandfather." But M. Sainte Beuve observes as to this, he can see nothing admirable in the death of the duke, and if it proves anything, it is only that the grandfather was not so wrong in his judgment of men as is usually supposed.
Francis, the author, was born on the 15th December 1615. M. Sainte Beuve divides his life into four periods, first, from his birth till he was thirty-five, when he became mixed up in the war of the Fronde; the second period, during the progress of that war; the third, the twelve years that followed, while he recovered from his wounds, and wrote his maxims during his retirement from society; and the last from that time till his death.
In the same way that Herodotus calls each book of his history by the name of one of the muses, so each of these four periods of La Rochefoucauld's life may be associated with the name of a woman who was for the time his ruling passion. These four ladies are the Duchesse de Chevreuse, the Duchesse de Longueville, Madame de Sablé, and Madame de La Fayette.
La Rochefoucauld's early education was neglected; his father, occupied in the affairs of state, either had not, or did not devote any time to his education. His natural talents and his habits of observation soon, however, supplied all deficiencies. By birth and station placed in the best society of the French Court, he soon became a most finished courtier. Knowing how precarious Court favour then was, his father, when young Rochefoucauld was only nine years old, sent him into the army. He was subsequently attached to the regiment of Auvergne. Though but sixteen he was present, and took part in the military operations at the siege of Cassel. The Court of Louis XIII. was then ruled imperiously by Richelieu. The Duke de la Rochefoucauld was strongly opposed to the Cardinal's party. By joining in the plots of Gaston of Orleans, he gave Richelieu an opportunity of ridding Paris of his opposition. When those plots were discovered, the Duke was sent into a sort of banishment to Blois. His son, who was then at Court with him, was, upon the pretext of a liaison with Mdlle. d'Hautefort, one of the ladies in waiting on the Queen (Anne of Austria), but in reality to prevent the Duke learning what was passing at Paris, sent with his father. The result of the exile was Rochefoucauld's marriage. With the exception that his wife's name was Mdlle. Vivonne, and that she was the mother of five sons and three daughters, nothing is known of her. While Rochefoucauld and his father were at Blois, the Duchesse de Chevreuse, one of the beauties of the Court, and the mistress of Louis, was banished to Tours. She and Rochefoucauld met, and soon became intimate, and for a time she was destined to be the one motive of his actions. The Duchesse was engaged in a correspondence with the Court of Spain and the Queen. Into this plot Rochefoucauld threw himself with all his energy; his connexion with the Queen brought him back to his old love Mdlle. d'Hautefort, and led him to her party, which he afterwards followed. The course he took shut him off from all chance of Court favour. The King regarded him with coldness, the Cardinal with irritation. Although the Bastile and the scaffold, the fate of Chalais and Montmorency, were before his eyes, they failed to deter him from plotting. He was about twenty-three; returning to Paris, he warmly sided with the Queen. He says in his Memoirs that the only persons she could then trust were himself and Mdlle. d'Hautefort, and it was proposed he should take both of them from Paris to Brussels. Into this plan he entered with all his youthful indiscretion, it being for several reasons the very one he would wish to adopt, as it would strengthen his influence with Anne of Austria, place Richelieu and his master in an uncomfortable position, and save Mdlle. d'Hautefort from the attentions the King was showing her.
But Richelieu of course discovered this plot, and Rochefoucauld was, of course, sent to the Bastile. He was liberated after a week's imprisonment, but banished to his chateau at Verteuil.
The reason for this clemency was that the Cardinal desired to win Rochefoucauld from the Queen's party. A command in the army was offered to him, but by the Queen's orders refused.
For some three years Rochefoucauld remained at Verteuil, waiting the time for his reckoning with Richelieu; speculating on the King's death, and the favours he would then receive from the Queen. During this period he was more or less engaged in plotting against his enemy the Cardinal, and hatching treason with Cinq Mars and De Thou.
M. Sainte Beuve says, that unless we study this first part of Rochefoucauld's life, we shall never understand his maxims. The bitter disappointment of the passionate love, the high hopes then formed, the deceit and treachery then witnessed, furnished the real key to their meaning. The cutting cynicism of the morality was built on the ruins of that chivalrous ambition and romantic affection. He saw his friend Cinq Mars sent to the scaffold, himself betrayed by men whom he had trusted, and the only reason he could assign for these actions was intense selfishness.